[00:00:00] So, we are in the next one. We continue with a series of lectures of Be Holy, Beat Cadish, from Book of Eccadistim. We're starting a new chapter. Simone Yudalev, 11th chapter. We're going to start to speak about Yosef HaTzadik. Who was this person?
[00:00:22] Yosef HaTzadik, as we know, that in a spiritual world, Yosef HaTzadik is called Yusod. Medata Yusod foundation, spiritual foundation. And he became very, very holy man because of Nisaion, because of the test that Hashem test with the wife of Potifar.
[00:00:49] And he is called a quiet title of Zadik Yusodolam. That's why our father is called Avot, Moshe called Rabenu, Aron Kolkohen, the will call Hamelek, the willamelek and Yosef called Zadik.
[00:01:12] All of them were Zadik, but title Zadik only given to those who was tested to go against the Yosef HaTzadik. And Yosef HaTzadik was standing at test and he didn't do Avera with the wife of Potifar. He is called Yosef HaTzadik.
[00:01:38] Zadik Yusodolam, Yosef HaTzadik kept his breath in holiness and he did not transgress the sin with the wife of Potifar. Potifar was telling you in the short story and he did not put down the Kudusha, how do you say?
[00:02:05] Mahalel, he did not desecrate the Kudusha of British Kodish. And that's why he was called Yosef Zadik, Yosef HaTzadik because whoever keeps his British Kodish in holiness, he is called Zadik. Now understand the words Zadik, words Zadik comes from.
[00:02:27] Now what was the story of Yosef? As we know, Gimaraseth, Yosef, Shufrede Yosef, Kien Shufrede, Aakov. Yosef, the beauty of Yosef, was like beauty of Yakuve and beauty of Yakuve was beauty of Adamarishon. Look how beautiful Yosef was.
[00:02:49] And MEDRASES, that Yosef was 17 years old, learning day and night to Rava with his father, Aakov, and Yakuve saw his continuation in Yosef. That's why from all the brothers he was teaching to Rava more than everyone Yosef. Because he's so continue his continuation in him.
[00:03:12] As you know, fathers, Rava and Yakuve, they started to do Tikun for Adamarishon. Tikun for a whole world. And he saw that the next Tikun after Yakuve, he was going to be doing Natshevatim.
[00:03:27] Shavatim they would do Mainatikun, but Yosef made Tikun of all the benese night Yosef Zadik. What happened? He sent to see brothers Yakuve and Yosef to see what they were doing brothers. And brothers at that time, they started to hate Yosef for dreams that he dream.
[00:03:47] Also for their jealousy, why father gives him better clothing than theirs. And he started to tell on them that they do wrong things and father to review Yuk. They should have a team. And what happened? They took him and sold him to Egypt.
[00:04:10] They sold him to Ismail, Mishmail, Medianim, Medianim, and all the other people to Potifar. Potifar was a wicked man. He bought yourself because of his beauty and he wanted to do bad things with him. The day he wanted to do it, his genitals dried up, says Medrash.
[00:04:33] He came like a piece of skin, dry skin. You know dry skin on the hills? Sometimes on a toast, on the present on the hills of dry skin. That's what he became genitals of Potifar, Medrash says. He dried up, Potifar had a wife. Her name was Zulihah.
[00:04:53] This Targum says Zulihah. Her name. Targum Yoratan. She was also beautiful woman. She became love sick with yourself. He has a very beautiful boy, tall, beautiful eyes. Big eyes, yourself at the head. Beautiful eyes.
[00:05:17] She could not withstand the temptation to be with him. Her friend Sohao, pale, seeding at home, says, what happened with you? She said, listen, I have a slave in my house. He is so beautiful. I can't hold myself.
[00:05:33] I want to kill myself because I want to be with him. There's an A, come on. What are you talking about? I'll show you. You want to see him? Medrash says she called all her girlfriends to home.
[00:05:48] Maybe the party and gave me the tables with a white cloth on top, table cloth. Very sharp knives on the table and she gave them to eat a Targum Medrash's.
[00:06:03] The Targum is a very, very solid apple. It's very hard to cut. Only if you have a very sharp knife. And while they were cutting a Targum to eat, she called yourself yourself and you're self-appeared.
[00:06:21] Says Medrash, every woman was looking at him at that party and because they were so stunned with this beauty, all the tables they filled out with blood. That's what Medrash says. And they didn't even pay attention on how they cutting their hands. They were cutting a throat,
[00:06:41] but since they were looking at yourself, they were cutting their hands and not even realizing it. He was astonishing beauty yourself. And said, you see what happened right. She says, you see what happens with you? You saw him once. I see him every day.
[00:07:05] And Medrash says in order for yourself to glance on her, to put iron her, she used to change clothing three times a day. Clothing that you wear in the morning, she didn't wear in the midday. Meddate, she didn't wear at night.
[00:07:20] Three times a day, and dress, dress, dress, dress, again, and again, and again day by day. And little by little she started to get in contact with yourself. She talks to him. She tells him things.
[00:07:31] And one day Targum openly rides. She says, shichwa, imi sleep with me. She said, clearly openly. He was saying no, no, no, no, day by day, day by day. No, no, no, no.
[00:07:48] And he didn't look at her. She said, look at me. He said, im not, i don't want to look at her. She says, i will approach your eyes. When he answered her, shempoke a harrym. In the morning he said, birachar, bhochatar shem, gyo nara karmpoke a harrym,
[00:08:03] yourself at the next established it. You approach my eyes, shempoke a harrym, shempole open my eyes. You close them, you ask shempole open them. She said, put you in a jail. He said, bhochatar shem, garmpochatar matirasuri. She said, i'll bend you.
[00:08:20] Bhochatar shem, garmpocham, garmpocham, garmpocham, garmpocham, garmpocham, garmpocham, garmpocham, garmpocham, garmpocham, garmpocham, garmpocham, garmpocham, garmpocham was treated me. You bend me as I'm fed to shame me. She was walking always with his head down. He didn't raise his head.
[00:08:32] She put necklace with the poke things on the bottom of the necklace like this, you know, very sharp needles. This he should walk like this and look at her. She did wicked things to him.
[00:08:49] But yourself didn't break. And one day everybody went to the party of all of us. And she purposely said, oh, i don't feel well. I'll stay home. In order to have a good moment with yourself to stand alone with him.
[00:09:14] Do you hear about that? To stay alone. You're rude. What do you do? When you stay alone with the girl, that's it. You know, packet of it.
[00:09:23] It's a rara. It's not to do with anything you want. He could do your broiled, he could do your oil, he could do your on a steam, anything he could do with you.
[00:09:35] And what happens? Your self comes home to do what he needs to do because it was a manager in the house of potifa. And potifa didn't have any problems with yourself. Anything that your self does, a shemmatli arbeado, it says, a shem makes him progress.
[00:09:52] He does everything prosperous. And what your self comes home? And she called him. She said, come here. But if you say, oh, she caught him by his clothing and said, come sleep with me. And it says about yourself, where you my hand?
[00:10:12] And your self refused and run away. But she caught the clothing and clothing left in her hands. She used it as a proof that he came to rape her.
[00:10:24] And then your self was put in the jail for 10 years because of this. She put him in the jail. She said, what? That's what every did to me. You know, when she used to be with her husband,
[00:10:38] he used to do relations with her. She used to say, you see what you do to me? That's how he was doing to me, to make him angry at yourself.
[00:10:48] And then eventually what happened? Manila says, they brought yourself to judgment. How he could go and rape his master's wife. And they started to judge him. And what happened? They were small girls, who I knew of me, the priests of Egypt, either worshipers.
[00:11:12] They said we need some proof. So according to one mid-rash, they brought a girl that was growing also in the house of Pothi, for her name was Asnat.
[00:11:25] Right? She was a cousin of yourself. No, the niece of yourself. Doro of Dinah. Asnat. And Asnat said, I saw her that she started up with yourself. I saw everything. She says, she used already girl that understand things. So they had a mercy on yourself that in killing.
[00:11:46] Another way that I said, they said, let's bring clothing and see how it happened. If we see clothes as ripped from the front, he confronted her and she ripped the clothing on it.
[00:11:58] If we find the clothing ripped from the back, it means he was running away, she grabbed them. She wanted him to be with her.
[00:12:05] And they did it and they saw the clothing ripped in the back. They said, no, you have to do this. I'm going to say, what could you do is a Pothi for was very big figure in Egypt.
[00:12:16] It's a big investment. All the newspapers talk about all the news outlets talk about this. What could you do? So they put yourself in jail. Even in a jail as a major self-emmenager. You have to learn how to be a menager on the world.
[00:12:35] jail was a schooling time for him to sit alone with us. And all day to learn to arrive with us and to become a ruler, real ruler. In the beginning was ruling the house of the Pothi Fung.
[00:12:51] Then it was ruling entire jail. Then he was ruling for 80 years the world. That's what you'll say. And what? Yes, you're going to. He himself? He learned all Torah from Jacob in by age of 17. What do you think yourself?
[00:13:15] Yeah, about pay, by heart, everything. He was reviewing everything that he learned. Nice, huh? And it says the minister of the jail liked him so much. He said, you're going to be my manager here.
[00:13:34] And then you'll have happened to the story with Salat Abakhim, Salat O'Fim, the minister of the bakery, the minister of the one bakery. So he happened with the dreams and told them, you know, bring me out of here. I don't know.
[00:13:54] He relied on him and another two years in jail left because of those two words. Remind about me, don't forget about me or remind, don't forget to watch your set of things. Two more years in a jail.
[00:14:08] Then, I could also be brought him out because Paros told the room and nobody could interpret this dream. Two years, Paros told his dream. And nobody could interpret this dream and what happened?
[00:14:21] You know, self came out of the jail and gave advice to Paros and Paros said there's no more wisdom. Why is personal like you but God gave a wisdom to you?
[00:14:30] I make you a manager on my house and my country and country of Paro at that time was the worldwide power. And it was not the joke, I'm not a joke. So what could you do? You'll say, became a rule of the world. Why?
[00:14:50] Meadow says, Meadow can't get me down. Meadow for Meadow. It says, Paro took off his signature ring and gave it to yourself. Now you've got to sign any letters, any laws from name of Paro freely.
[00:15:10] Meadow says, what Meadow can you make that? The finger that did not touch someone that doesn't belong to him.
[00:15:18] The finger that didn't touch going to bear, the rulers king's ring. Nice? Then as Paro gave him a special necklace, beautiful necklace, the only Paro and only the top officials used to have it.
[00:15:38] Besides the Paro and yourself didn't have no one had that. Paro gave him a second to him to yourself, meaning he has an authority to be a power like a Paro. The only thing Paro was about yourself is a throne, that's all. Any authority was yourself.
[00:16:00] Your self was everything in Egypt. He was the ruler. He was the ruler. Yes. You mean Haseiti Shidju? Yes. He was because Paro pointed him. Paro pointed him. And modern days we were supposed to be in Egypt and somebody was supposed to save us, they know?
[00:16:36] So Hashem sent you to save us. Otherwise we will go through very harsh Gallute, very harsh Gallute in Egypt. And because of you say, we didn't go so many years in harsh Gallute.
[00:16:50] The Luden start to last all the Shivatim died, you know that. The harsh life didn't start to last all Shivatim passed away in Egypt. You live in the land of 137 years old. The past away. So Haseiti was 86 years in the end of 210 years of journey in Egypt.
[00:17:12] So your self became the ruler. Your self had to take a deep, and married to a snat, that girl that saved them.
[00:17:22] You know, your marriage to her. Her two kids and it was a big hunger there. Why? Me that can't give me that Hashem says, you don't look at something that doesn't belong to you.
[00:17:35] You do not suffice your eyes with beauty of someone doesn't belong to you. Hashem says, you're going to be saved from all the eyes from all evil eyes. Benporat yourself. Benporat Anaheen, but not to other others.
[00:17:51] You're going to get blessing of Benporat yourself, meaning no Inarag went to affect you. No evil eye effect you. To such extent that that brahastans for entire generation of years old to end of the day, to end of the days, your self had to be.
[00:18:10] Whoever comes from his tribe, no Inarag gets him. There's a blessing for him. Right? And it says that the steps that didn't step on a bad of the wicked woman that's wanted to seduce him to do the sin will step on a cherry to paro.
[00:18:33] There's a necklace, the neck that didn't hug the neck when you hug someone neck to neck, you connecting neck to neck. The neck that didn't connect the prohibited woman will bury well there, the necklace of the ruler. Nice, Amidak and Egid, Meida, Amerifam, Meida.
[00:18:57] So that was in short the story of yourself at Sadik. It's very important. He was a Benabahe, a king of La Khel. He was the first born of La Khel. In reality, your self was supposed to be born by Jacob first. You know that?
[00:19:18] But because La Van, he destroyed that seda. La Van put lay on inside and who became first? Rue, you see, La Van from the beginning wanted to destroy everything. The seda was yourself was supposed to be before.
[00:19:38] Later on, Ben. But then you said, became before or from Hel, only. Not before or from Amis, right? That's what the fight of the Holocaust comes from. Now he says, Yoseva Sadik, he's called Yoseva Sadik.
[00:19:57] Why? Because Yola Kador says, whoever has a breed Meida and he is guarding his breed, codish. He is called Sadik. He says, come and see from Yoseva that Yoseva was called all his life Sadik.
[00:20:21] Oh, I'm sorry. Yoseva's not called Sadik. Till he came to the test of Pothiper's wife. He was supposed to be tested by this. And he passed the test by keeping his breed codish in holiness. And that's why he was called Sadik. But you know what happened there?
[00:20:42] Meida says, that Yoseva Sadik, when he was standing there, she started to address. Meida says, specifications were happening. She lied down on a bed, she called him to come to the bed. And at that moment, Yoseva was about to lose himself.
[00:21:04] Because she addressed and she wanted him also to get address and he's a slave. She said, I'll kill you if you don't listen to me. And at that point, Yoseva asked, I'm a Shevmo Shevna. I'm a Shevmo Shevna. I'm safe with my please. And what is she's?
[00:21:25] She sees an image of his father and mother. Yakuah Vinu and Rachel Imenu standing by him. And Yakuah says, my son, you shall know there are 12 tribes by Amis Rael.
[00:21:47] Name of those tribes going to be engraved on a caution, on the stones of Kuen Gadol, breastplate of Kuen Gadol. Your name is amongst them. If you do sin, your name automatically will be erased. And Yoseva got power of Yara Chomai, of Yerofashem, runaway. Runaway not do sin.
[00:22:15] That's why the word we in my end in Torah, when Yoseva refused, it says, Ima, you know we do such a term. It's called Shanshali.
[00:22:23] We in my end, we read why, oh this side, oh this side, do you want to go with them? You didn't know what to do! And that moment Yakuah Vinu was a Jelime Nopir, saving, saving from sin, saving from the sin.
[00:22:39] From here in Buchuf to the Kim it says, and the Holy Books it says, whenever sin comes upon the person, sin of adultery, he should imagine his father's mother's face in front of him.
[00:22:54] If there was a de Kim, right? Or if you imagine his rabies face at that moment. It helps the person with the rupture of mine to go against Yerofa and to avoid the sin.
[00:23:07] That's why I always, if you have the picture of a big sedicant front of you. That's why he called Yoseva a sedic.
[00:23:29] Also, it says in the Torah, in another Purush, like it says by Yoseva, when Teshiv, when Tanka, that, I'm sure you're the one who's not happy with Yoseva.
[00:23:45] Yoseva, when he saw her nude in front of him Zulika, he could not keep his desire. He was about to do Avira. But what did he do? He kept his old powers and said, no, I'm not going to do this in one way.
[00:24:06] And what's Keshate? It's like the Keshate bow, breed cottage in the scriptures, in the breed cottage in the Midrasim compared to Bow and Arrow.
[00:24:20] The bow, when you pull with the arrow and you shoot the arrow, arrow fast goes out. That's compared to the seed that fast comes out on the breed cottage.
[00:24:31] So it says by Yoseva, it was so imprecior that he was about to lose it. But Ocha Shem, his mind gets over it and he caught himself run away. And seed could not come out from the breed Mila, however, Nesha mode already came out.
[00:24:56] Because I told you already in my showroom, I have a disk that called megaphore, that's called breed cottage in Russia. All the lectures about the breed cottage you find there, interesting lectures in Taranimish, Pahak classes by the way, the last lectures of this disk.
[00:25:14] You should listen to Russian. So understood, a understandable Russian. So over there I say any time the person gets excited and he's briefly got his get in erection mode, the Nesha mode gate opened there.
[00:25:37] Yes, in the Shemot start to come down here. Now if this power goes into proper way into his wife, while being pure, those Nesha mode going to 12 in the cell and become a person. But if not, those Nesha mode go to the central to impure powers.
[00:26:03] And they become a zikim because he made zerola vatala. So he said, did Ndu zerola vatala. You understand that, because he was not sleeping with her. But Nesha mode came out. So what do we do with Nesha mode?
[00:26:17] So those Nesha mode was standing in a boundary of spiritual and physical world and waiting who is going to take them. You know who took them? He's brought a mini-amin. He brought 10 sons. That's why he had 10 sons.
[00:26:31] Because those Nesha mode, yourself brought down, but they could not do well in this world because it didn't do the action. So they were waiting who takes them, who took them, been yamin. And all of the sons of binyamin were named after yourself.
[00:26:48] There's a midrash? No after yourself. After one of the early, my brother, I didn't see his group. You know about yourself, any son he called about yourself. Story of yourself. Behead was the one who brought my mind. Yes, it's not a joke.
[00:27:15] The same thing happened with the Akawavino and when Ruvan changed the beds, when the Akaw that night was supposed to be with who, in relationship with Bill Ha, and the help passed away. He was supposed to be with Bill Ha. What Ruvan did?
[00:27:32] Turn the Shamoot and Kul, Turn the Shamoot to come. And Ruvan changed the beds. What happened? Turn the Shamoot could not come down. Who called those Nesha mode? You're safe. Meena, she ain't a friend. That's why Yaakaw says, you're too children of mine.
[00:27:54] She says, Meena, she ain't a friend. You're going to be like my children, Ruvan and Shimon. And they got on a chala. They got also the had the same. In herons, in herons like other tribes, no great children of Yaakaw got in herons. Besides, sons of yourself.
[00:28:25] From Shivatim, only Shivatim got in herons and they gave it out to the children further on down the line. But sons of yourself, they got in herons because Yaakaw said they like my children. So it says, she abried me, you're not. It's me, I'm my daughter, Haralu.
[00:28:51] I'm a breed, college, my ex-person, Zadik if he keeps it in the holeness. By the way, why you safeguard the jail? It says, Ariyakaw, there is a passuc. That whoever slips with Go Ya, in next Gidwul, he becomes dog.
[00:29:17] Doggy, how do we know that? There is a Ghamara in Masahet Sota. State. Whoever does Avirot with Go Ya, this Avirat, this sin of adultery with Go Ya, surrounds him like a dog.
[00:29:37] That's what it says. Like when you see the dog with its owner goes outside, dog runs around him. Right? That's how that sin would go Ya, runs around him. With this image of Go Ya, and in the future next Gidwul becomes a dog.
[00:29:58] So it says, about yourself, in no but kevel regalow. Barzel Barna, of sure. They suffered them with shackles of iron, meaning they put shackles on Yaakaw on yourself. In chains they put them in chains. Shackles go, right? But kevel, what shackles kevel?
[00:30:24] Says Ariyakaw, he was supposed to become kelev. Like David Amen, he says, Hatsila, Mecherem Naimshim, Yad kelev, Yikidati, save my soul from the sword and save from the hands of the dog. My holy soul, one of them, on which dog we're talking about, O Kli Pat kelev.
[00:30:48] Up there in the spiritual world, in the evil part, portion of the spiritual world. There is an evil power that called kelev, a dog. There's an evil power that called Tanin. There's an evil power that called a shor. There's an evil power that called Khamur.
[00:31:15] All of those evil powers, there's a holyness that stands against it. Against Tanin, Husturab, Mosherabeno and against Shor. Also, because he stood up against Paro, that called Tanin, Crocodile, and against Shor, also, the Golden Carb, Mosherab and Sturab. Against Khamur, the Mosherab, Ben David, his Merchwala Khamur.
[00:31:48] And against the Kelev, Yusef. Yusef, he would transgress sin with her, he would become Kelev. But since it didn't transgress, he ran away, however, he got excited. The words, Kelev became Kevel, you understand how the secret?
[00:32:10] The Kelev is a dog, become Kevel, the same letter, but opposite way. Kevel means shock of. Why then? Because the last ten Nishamot. Yusef lost ten Nishamot for each Nishamot, one year of suffering in jail. It's not a joke, not a joke.
[00:32:42] And we see that Yusef had said, he can't be his breed coder. And that's why he's called Yusef, Hatsadi. Now in Book of Totodhaim, Totodhaim was written by Rehwadi, in Yauda Vedas, Balishit Khokma. He says, no da, Keitov Hutsadik. We know the word to refer to Tsadik.
[00:33:19] It means good. Like it says, in Book of Yushaya, third chapter, 10th verse, Yom Ruud Tsadikitov. They're going to say, Tsadik is a good, is a goodness. And this good name, the word to serve, given to Tsadikim Oashom Rehwadi. And go and see about Yusef.
[00:33:41] Yusef, he conquered Iziyetsana Ra and he did not contaminate his breed coder with Goya. And that's why he's called Tsadik. Yusef had Tsadik. Varay can I make sure that evil called one who is opposite, there's a tov, he's a Tsadik Shomer breed,
[00:34:06] and there's a Ra evil, the one who's not Shomer breed. And go see about the heir. It says, by the heir, before Yuda Ra, and he asked him, the firstborn of Yuda was wicked in ice of God.
[00:34:22] Why was wicked because he used to bring his seed in vain? Now Shlakadosh says, you say that Tsadik called yourself a Tsadik, not in vain, because he was Shomer breed of coder. In Book of Yushaya, he says, we know according to the true knowledge
[00:34:46] whoever keeps his breed coder in Holiness and Pure Lady, and Yusef is only for the purpose of what it was created for. He's called Tsadik. Yusef said, because he's called Tsadik like Akadosh Bukh, who called Tsadik. Tsadik has shembeholder Akrav, and that's why he's called Tsadik.
[00:35:14] And that's why, because of trust of Yusef to Akadosh Bukh, and his power to withstand the sin to run away from the sin. He's called Tsadik because of this. And that's why Akadosh Bukh was such a Tsadik, he gives the land. And Yusef, he's tribes split in two,
[00:35:45] Mena Shenef Rai. And they got the land of what they got, the land of Eritis Rai. Mena Shenef Rai, they got the land of Eritis Rai. Why? Because they were Tsadikim. And they were Tsadikim, Tsadikim, Tsadikim, Tsadikim, Tsadikim, there's a big portion, not only Tsadikim. Tsadikim,
[00:36:09] besides Yusef, got Shchemo, Shchemo is a city for Yusef. He was given to Yusef. Yusef was from tribe of Ephraim. He says in the book of Sephir Piliah, he says, if you saw once that Avera came to your hands and you stopped yourself and run away from it,
[00:36:35] then at that moment you called Tsadik. Like, Yusef was Tsadik, he ran away from Zolika, from a wife of Potifal. Do you hear guys? You could become Tsadik if you run away from Avera. So how much we have to be very, very careful,
[00:36:50] not to fall into such a situation? Sometimes we say, oh I am such a big powerful Tsadik, then I'm going to stand and eventually what happens with him? Yetsara, it's him without talking and sulting. He insults him so much Yetsara, he abuses him and with his Averaot.
[00:37:08] He cannot even stop afterwards. He permits himself to do Averaot. So that's why we say, Lolli, then Yisa, Lolli, then Bisa, Yon, we should not bring ourselves neither. Because of neither too, Nisa, Yon, neither too Bisa, Yon. What's the Nisa, Yon means? The test, Bisa, Yon,
[00:37:30] it's a shame because of that test if you're not who stand at test. So anytime you keep your breath and wholeness, you go, you call Tsadik. You call Tsadik. But you know what the Gameras is, but the Gameras says, if somebody has to go somewhere,
[00:37:56] and he has to go through a river. On a river, a regular basis, women stand and they watch the clothing. And they go up to knees to into water. They pick up the skirts. They go up to knees in the water and they wash clothing in the river.
[00:38:13] They ask, how do you used to make laundry in those times? So in the process, whoever goes through river at that time, it's called Rasha. I different from where I would found it's called Tsadik. So in the house, possible. Among Rasas, he's Rasha, if he goes,
[00:38:28] why? Because the women stand at that Sanua. Because that portion from the knee and down, from the knee and down, it's called Irva. It's called nakedness. Yes, that portion. Me and foot, between the knee and the foot. It's nakedness. If you see this in the woman,
[00:38:48] you know that, such my saying next to it, you know that to look at it is a nakedness. It has to be, in this case, Gameras says, even in close to the eyes is called Rasha. But another Gameras says, it's called Tsadik. Why? So how do I understand?
[00:39:06] What Rasas I'll tell you, which case is the two different cases? One case was there is no other way for him to go. He needs to go through Riva. There's no other ways to go. Since there is no other way to go, right? He has to look.
[00:39:20] He doesn't look over there to women. He turns away, he's called Tsadik. But if he has Iqadarqahari, if he has another way to go, if he has another way to go, right? And he doesn't go through another way. He goes through Riva.
[00:39:38] Even it turns away, he's called Rasha. Why is called Rasha? No. They're playing my kid of playing with him. Tell them not to do this. Strictly, tell them strictly not to do this. Right? Okay? So now he's called Rasha.
[00:40:11] Why? But he turned away, he didn't look at the women. Yeah, but you had another way to go. You had another way to go. And you didn't go another way. You put yourself in a test called Rasha. called Wikid. So you have to be very careful.
[00:40:27] Sometimes you think about yourself, you Tsadik. But I'm says what they write about you. Rasha for the day, why? Why, why, why? How carefully should be. In book of Yisodit's khak, he brings that Hayedsel in Gimatra Shinhei. Okay? What is Hayedsel? Hayedsel. Let's count. Haye 500, then 15, Tsadilan,
[00:41:02] 105 and Rish 200, 300 and five. What that letters before Shene and before Haye, before Shinde, because Haye is Dalit So how much in Gimmatra year? Two or four, Gimmatra indic. Yeah? Sanadik is two or four. to tell you that the Eterra, always comes to seduce a person to do,
[00:41:34] I will be with Brit Kodish. You understand? And whoever is stopping Eterra, he's pulling him back. Sheen Hei is Eterra. He's pulling back! What's pulling back? Who's before Eterra? Rish? And that is become sadik. And that's why Eterra is saying Kodish, he's a very sadik.
[00:41:55] Because he was a very bright, interesting guy, he's a very happy guy. Remasim? Eterra, he's a very sadik. Sheen Hei is a sadik. But when you pull back to Eterra, sheen Hei will be with Rish Dalit. Rish Dalit is sadik.
[00:42:30] So whoever is a very bright, very happy, very bright. He's called sadik. Now Brit don't think it's only Brit Kodish. Because there's a Brit to for Eis, Brit for Tan of mouth also. Brit Krutala in Eimizes. Brit Krutala is fattaim. Brit Krutala Brit Kodish, the Eterra.
[00:42:49] Britot that the person has, if he guards them, his eyes, his mouth, his Brit, his mind, he guards his mind and heart from impure invasion of Eterra. If he guards himself, his mouth, his heart, his heart, his heart, his heart, his heart.
[00:43:12] And sadik is a big power, you know this. Because sadik goes there, Akadosh Bukumi Kaim. When sadik says something, Akadosh Bukumi has to do it. He's a very important power. Sadik. Then it says, your self, what sadik is a dollar, and he became, merkavat, sadik is a dollar.
[00:43:34] Merkavat is a dollar, merkavat is a dollar. He brings a lot of secret spiritual worlds that the self was not only sadik down here. He was sadik, a van, holy world and he was a foundation for spiritual worlds. That's what sadik is. Like Akawa Vinu,
[00:44:05] he was Shomer Barit. Akawa Shlakadosh says, Akawa Vinu was Shomer Barit, right till 80 points all Divin have any pollution of seed. And first he did the ad in who, Ruven. He testified upon them, right? Shito Nih. And who was continuing his way
[00:44:23] to be such a strict Shomer Barit? Yoseva sadik was continuing his way. All the sons were continuing, but Yoseva was something special, super special. Akawa Vinu thought that Yoseva is a separate route in spirituality, but then he saw that he's his route. He himself, instead,
[00:44:52] it's continuation of Yaku of Vinu. Yoseva is continuation of Yaku of Vinu, whatever Shalom and spiritual world. Sinurot, Noshia, Shani, just a second. So he brings also in the book of Ramak, Sever, Parthes, Ramonim. He says that Nishama of Yoseva was from the, the Sphira that called Yoseva.
[00:45:54] That's why he called Sadik Yoseva, Ola, so what's the Dic called Yoseva? So he says how Yoseva sanctified in times body? There is sometimes person goes through Nisaion, through test and life, not that he put himself in the test. That he fell into a test somehow,
[00:46:27] in his life and he was standing the test, all his body, Ramahevarim Shazagi, didn't become holy because of the test. And once, because of Lika Kidusha Shem, because he didn't do Avera, it's Lika Kidusha Shem Robotai, Lika Kidusha Shem, unbelievable. Wow. And also purifying his thoughts. He says,
[00:46:55] Yoseva, Ramakshava, you're several special in that that he thought were very pure. If he would sin even his in his mind, we may have had a feeling that Raya Zoheli Yoseva Dic is Ola. If he would make Avera in his mind,
[00:47:14] he would not be having title of Sadik Yoseva Ola. You understand? That's why they say that he saved him. He was saved from even thoughts of bad women. He was afraid to be with her. You run away right away. Why? Even though ten souls are lost, right? Nevertheless,
[00:47:44] says that reason, he was thinking about this issue in Makhshava. That's why he lost ten souls. But nevertheless, still because the Nisaian was such a great test for yourself, he still could say Dik Yoseva Ola. So it goes according to the level of the test.
[00:48:02] The test was such a huge test that even in the last ten, ten shamot that he got punished ten years on jail for that. Still is called Sadik Yoseva Ola. Now there is a book that Kota Abatsmail, just a second, let me see.
[00:48:37] It says there is a pastukva, he has to be yourself. And Hashem was with Yoseva, who was a book of Reshipter in the 1st, 2nd, 2nd, 2nd, 2nd, 2nd, 2nd. What is the Gimatria? Hokmabinadaat. Why is Hashem with Yoseva? Hashem was with Yoseva. It's Gimatria, Hokmabinadaat. Meaning,
[00:48:57] Yoseva, you are the pure thoughts. Yoseva, you are the pure thoughts. The Abatara, Makhim, the Gimatara, Hokmabinadaat. And the other one, the Medats Sadik Yoseva Ola. That's why he was worthy to have a title of Sadik Yoseva. And that's why he was going his Makhshava in Bukov Taratakodish,
[00:49:21] or Shmirata in the name, he says they were very beautiful thing. I'll give you a good advice. How you should become Sadik Yoseva? And this advice for all the Sadikyim. You could also go and become Sadik Yoseva Ola. My brother, my beloved one, he says,
[00:49:45] and whenever Yetsara are attacking a person to do Abatara Khasvashalam, the same way Yetsara comes to attack you to look where Yulena is supposed to be looking. And only Akadoshbu Khunno's way of person looks. Only Akadoshbu Khunno. Nobody could tell, oh Yulukov, they are Yulukov.
[00:50:06] Only Yulukov and Hashem knows where Yulukov is. Adraba, I was sad just they said, Tov Marae, and I, I was sad just in Maserik Yomans spoke that what's better for the person to look at the naked woman to look at the women or to be with her physically.
[00:50:27] Yulukov Marasez to look at the woman more much more pleasant for the person to be with her physically. Huh? Then to do that? Yes, then to be with her physically it lasts a minute, seconds. But when he looks at her, it could prolong hours and hours and days
[00:50:49] because it likes to look at her. Understand? That's what Khachamim knew and they said that's why it's a big sin when a person would look at the woman because Yetsara says, okay, you don't do Abatara. I'll give you greater Abara. You look at the women.
[00:51:09] You don't do Abara, you just look at that. Enjoy it. And what person thinks, what did I do Abara? I didn't kiss her, I didn't hug her. He thinks opposite. He thinks to look, it's no problem. But unfortunately,
[00:51:26] to look at the sin to the sin of the woman is worse than sin than to be with her. I'm not permitting you to be with her. There's no permission, both of them are sins. But to the level
[00:51:39] and Ramba brings in 24 things that prevent person to do Chhuvah one of the things that prevents person to do Chhuvah is looking at the woman. Right? Why? Because it thinks, what did I do sin?
[00:51:52] Did I kiss her? Did I hug her? Did I have a relationship with her? No, I just look at her. Yeah, you just look at her. You don't know, it's a racist thing. I'm not talking about that. I'm talking about her. And that sin brings the person
[00:52:06] eventually after he looks, looks, looks, looks. He cannot hold himself. That's it. He goes and does whatever out freely with no remorse. We know pain and sorrow. He just do it. It became permission for him. That's why Chhazalsan, you should be very, very careful with this.
[00:52:29] You should not look at women at all. And it's big Avira. And yet, Saras is okay, okay? No problem. You don't do Avira. Just look at them. And unfortunately, the majority of generation affected by that sin. To look at the prohibited things. Or through multimedia,
[00:52:52] or through real pictures or videos and whatever he looks. But I think that's why I'm a person who looks at women is called Rasha. Nihagankin noe fichachas al-Lev. And he's called noe fichachas al-Lev. Michelei, six chapter 32, is called a doctor. That's why my brothers, my beloved ones.
[00:53:20] If you go outside and yet there are brands in you and says, go look at the women. The Juna la to look at them. Oh, just raise your eyes. Just raise your eyes. And you're going to come because of this by raising your eyes
[00:53:37] you're going to come to see prohibited images. You should know, this is a big Nisa, you don't listen to Yatsara Ra and then when you don't listen to Yatsara Ra at that point, you call Sadiki Sadalam. Instead, how you acquire this title, Sadiki Sadalam,
[00:53:54] you don't look where you're not supposed to look. And it doesn't matter, you look where you do Avira. Even you don't do Avira. You just don't look at the place where you're supposed to look. You call Sadiki Sadalam. I guess I'm not Sadiki.
[00:54:12] Some balloons were easy title to, uh, easy, huh? The answer was, eh? And you know, it's with you. No. He is Kadosh. Well, since Kadosh, I should have given him a hand, but I thought that was the right. Sadiki. Kadosh. Right.
[00:54:53] Kadosh, it means he's a most strict in the issues of British. Then regular Sadik. So in the book of the Bureaga Dot of Niyakova, he says, you see yourself last moment was saved. So never, never have a Yush never lose hope. Even though it happened already,
[00:55:20] people did since when they were young or whatever, it happened. But now you stand up again against the Yotsaraiser that's it from this day on. I'm going to make a full chuvai. I'm not going to do what I did before. Number level.
[00:55:39] And since Yosef Hatadig was keeping his British coalition whole and is, and that's why whole world, standing upon yourself, upon his righteousness. And Yosef becomes Sinora Shefa. He becomes a tube of blessing to entire world to bring the blessing from aliening from spiritual worlds to the physical world.
[00:56:06] That's what Schlakador says, a person who is a Sadiki so dolami becomes Sinora Shefa. What Sinora Shefa means? He's a tube to bring the blessing to this world. All the Shivatim, they were Sadikim. But Yosef was awarded that title. Yosef Hatadig to be called Sadik.
[00:56:28] And that's why he stood within this test because he stood within the test of 45's wife. And that's why Akador Shogu who called him Yosef Hatadig more than all the brothers, like a champion. He cannot call champion till he goes to show how fast he is,
[00:56:50] how strong he is. Then he wins everybody beats all the records, then he's champion. So brothers, they were champions, quote unquote, not tested. They were champions, but not tested and they were Sadikim, but not tested Sadikim. Yosef was tested Sadik. Next time we'll learn more about Yosef's
[00:57:11] that he has was from Erbrit. Mowalha, Dunaidolama, Menma, Menma, Menma, Men.