[00:00:00] Good morning, Madame Dr. Shana, I'm going to continue a series of lectures of Be Holy from Book, Wait, Cadished Him. Last week we spoke about Yosephatsadiq and we said how Yosephatsadiq, we came accepted this title to be Zadiq
[00:00:31] It says there that it happened after those issues that the mistress, right?
[00:00:44] Miss Portifa's wife Zulika, she started to look at Yoseph and Yoseph was very, very beautiful and Torah says explicitly openly, she kwa'imhi, she told him lie down with me
[00:00:59] and it says about Yoseph, where you may end, he refused and every day and night she seduced him to do the sin and he ran away from her
[00:01:11] and he said to her there is no greater than me in this house, no one is greater than me in this house
[00:01:18] anything that my master has, Portifa, he gave me into my hands besides one thing, besides the bread that he eats
[00:01:27] What does it mean bread that he eats? His wife, it's compared to bread
[00:01:34] like a bread of the person always with him, anytime he wants to eat it, wife is with him and he wants to be with her
[00:01:43] So it says besides the bread that he eats, Basharati Shtoi says you are his wife, how could you tell me to be with you?
[00:01:52] She said that's it, I'm divorcing him, Portifa's wife? No, she didn't want, she said I want with you
[00:01:59] and according to Allah, go'im or husband could divorce or wife could divorce, doesn't matter, by the name of Israel only husband could divorce wife
[00:02:09] to give her get, by go'im even right, even the woman says I don't want to live with you, that's it she's divorced
[00:02:20] So your wife said no, I don't want to be with you, why she wanted to be with him first of all?
[00:02:27] Because she knew some, she's a stargazer, she saw something with her star and he starg this connection with yourself with her
[00:02:38] Yes, and she didn't know that this is a daughter that she erased or not, she erased or not
[00:02:45] and Osnad was supposed to get married to yourself
[00:02:52] But now her stars together with her
[00:02:59] And she didn't know from her, from her daughter
[00:03:05] So what it says, she said be with me
[00:03:09] and one day there's no one at home everybody went to do Abudazzara and she said I have a headache, I'm not going to Abudazzara
[00:03:18] Why purposely to stay alone with yourself, it's a moment you know, you're good
[00:03:23] And what?
[00:03:25] She called him, you're safe, ripped his clothing run away from her
[00:03:32] and she started to scream, said this is a clothing of the person he came to rip me, to rape me
[00:03:39] And in the end, huh?
[00:03:43] Yeah then they brought him, I told you the whole story last year, they brought him to the judgement
[00:03:50] They wanted to kill him first, but then Jazz said
[00:03:56] Let's see where the clothing is ripped
[00:04:00] If it's ripped from the back, it means he was running away, she grabbed it
[00:04:05] If it's ripped from the front, it means he came and she ripped it from the front
[00:04:10] So they saw that clothing, it ripped from the back, that's a word, she ripped the clothing from the back
[00:04:16] So he was running away from her, she was not the...right?
[00:04:22] So the kids who were, Osnath also came and said I saw everything, she started up with them, she caused this old thing
[00:04:30] How old she was at that time?
[00:04:32] Ah, probably seven, seven, eight years old
[00:04:36] Right?
[00:04:39] Ten years old she was probably, ten years old why?
[00:04:41] Because listen, when the shim happened to the story with the shim, when it happened
[00:04:48] Right?
[00:04:50] It happened when your shim was seven years old
[00:04:53] So now you're seven, seventeen
[00:04:56] Right? So ten years old she was like nine, nine ten years old she was
[00:05:01] So that's why they trusted her, they trusted her
[00:05:12] And you know that the desire of yourself was to such a extent, strong desire
[00:05:23] That it says he already was about to do a vener
[00:05:28] But what did he see? He saw his father and mother coming in image in front of him
[00:05:34] And saying the akhavins and your savi
[00:05:37] You know that twelve tribes are going to be written on a breastplate of Kohengadol
[00:05:42] Hoshin, right? Hoshin Mishpak
[00:05:45] Over there your name is going to be erased if you do Avera
[00:05:48] With this woman
[00:05:50] And that helped him to prevent Avera but still he lost ten drops of souls it says
[00:05:57] Asaratipin
[00:05:59] Not ten drops from British code, she lost
[00:06:01] He lost it from between the fingers, according to Kabbalan
[00:06:05] And the shamaah goes between the nail and the flesh
[00:06:13] That's why the person should not have long nails
[00:06:16] It's a big problem to having long nails
[00:06:18] Ruaqra stands on it
[00:06:20] Evil spirit stands and then the shamaah has a problem to get inside
[00:06:24] So ten fingers, ten souls he lost
[00:06:26] Who corrupt those souls?
[00:06:29] He had ten sons, he had ten sons
[00:06:33] And as we know yourself stood with this test
[00:06:40] Not to do Avera with this woman
[00:06:43] Even though she made herself permitted to him
[00:06:47] She divorced her husband, she was not married anymore
[00:06:51] She made herself permitted to him
[00:06:55] Therefore, that's it
[00:06:58] She is permitted, let's do it
[00:07:01] Yourself didn't want to do this Ruaqra
[00:07:04] And you need a lot of Givura, a lot of power
[00:07:09] And a lot of braveness to stand this Yatsarara of desire to woman
[00:07:15] You need a lot of power for this
[00:07:17] Some people they just think about this, they do already Avera
[00:07:21] Just think about this, some people
[00:07:24] They just think about this with their eyes
[00:07:27] She forced them to see the midrashas
[00:07:30] She made herself naked in front of him
[00:07:33] She already pulled them to the bed
[00:07:36] And threw her out and ran away
[00:07:39] That's how yourself had said it
[00:07:43] And Asam said, that's what you did yourself
[00:07:46] Because of this, you are going to be
[00:07:49] With the title of Saddic
[00:07:51] And you are going to have
[00:07:53] To pay for them with the suffering ten years in a jail
[00:07:57] Ten years in a jail
[00:07:59] Ten years in a jail
[00:08:02] Later he has, because he trusted those
[00:08:07] These guys who won make her
[00:08:09] He told them don't forget her mind, remind about me
[00:08:12] Don't forget about me
[00:08:14] So he said to remind, don't forget
[00:08:16] Two words
[00:08:18] Asam said, what, do you rely on him?
[00:08:21] And then I am thinking you out from the jail in other two years
[00:08:25] So twelve years in a jail of a tie
[00:08:27] He came out of the jail
[00:08:29] When it was about thirty years old
[00:08:31] From seventeen to twelve years, twenty nine, thirty years old
[00:08:36] So he became a king of Egypt
[00:08:38] Rule of Egypt
[00:08:49] Now
[00:08:52] He says
[00:09:06] We know, Rabilavi is a very good person
[00:09:10] That's how Saddic said
[00:09:13] In Keter Torah I wrote
[00:09:15] That he should know
[00:09:17] It's known that Arya Kadoosh said that Saddic
[00:09:20] It's called Yisod Olam
[00:09:22] Why Yisod Olam?
[00:09:24] Because all the Ashpahah, all the influence for this world comes from Saddicim
[00:09:30] For the righteousness
[00:09:33] In merit of righteousness of Saddic
[00:09:35] And Saddic who is called Saddic Shomer Barid
[00:09:38] Whoever guards this Barid religion, Holiness
[00:09:40] The older merits they come to this world
[00:09:44] Now, Gadolay Yasef Mikolay, how Mikolay Nivraim Bimidata Isod
[00:09:48] And Yisod was the greatest in this quality of Saddic Yisod Olam
[00:09:55] Then all his brothers and all the creations of the world
[00:10:00] He was a great cause he was like his father
[00:10:03] Like Yakoavino
[00:10:05] Right? In Midata Yisod
[00:10:08] And that's why when he was alone in Egypt
[00:10:12] He never seemed
[00:10:14] That's why it was so beautiful
[00:10:15] Right?
[00:10:17] And nevertheless, even though he was so beautiful
[00:10:21] He was sent this pressure from Potifa's wife to sing with him
[00:10:26] And he did not sing with her
[00:10:31] Right? And it says in the book of Hesid Lavraham
[00:10:35] Very interesting statement
[00:10:37] He says, Viika Hayom Hazee
[00:10:41] And it was that day
[00:10:45] Hazee, Begi Matryatov
[00:10:48] The word Hazee
[00:10:50] That day it means tough
[00:10:53] Meaning tough is Saddic Yisod Olam
[00:10:57] Saddicim called Kitsadic Kitsov
[00:11:00] Saddic called tough, tough is mean good
[00:11:03] All the goodness of this world come because of Saddicim
[00:11:16] Okay
[00:11:24] Next
[00:11:25] Yakoavino
[00:11:28] He knew that the secret of spiritual power of Yosef
[00:11:34] Is in this level of Yisod
[00:11:39] We know the spiritual station that called Yisod
[00:11:42] Right?
[00:11:44] And Yakoavino knew that Yisod has to be tested by that
[00:11:50] That's why he called him Yosef
[00:11:53] Why he called him Yosef?
[00:11:56] You see, originally Rakhel wanted to call them Yisod
[00:12:02] Right? What is this?
[00:12:04] Because when Yosef was born
[00:12:07] He was the first born of Rakhel
[00:12:09] And she said, oh, Hashem
[00:12:11] He gathered my shame
[00:12:16] Because she was very shameful not to have kids
[00:12:20] And once she had the first son
[00:12:23] She said, oh, he took away my shame
[00:12:27] He gathered and took away my shame
[00:12:30] Shumasep, he is going to be the first born of Yalak Dusha
[00:12:35] He is going to gather all the Nitsusotak Dusha
[00:12:39] Yosef, this child
[00:12:42] Going together all the holy sparks that got lost
[00:12:46] Which is a shame
[00:12:48] And going to bring them to Kudusha
[00:12:51] And that's why
[00:12:54] But Yakoavino called him Yosef
[00:12:57] And what Yosef, Yosef also, why?
[00:13:02] Yosef, Yosef, Hashem, Benachair
[00:13:05] She said, Hashem should add me another son
[00:13:09] And that's why he called him Yosef
[00:13:12] He says, the Shmirata breed
[00:13:16] That's why Shmirata breed
[00:13:18] Like Yosef, asaf, all of them are going to be Dusha
[00:13:21] Yosef gathered all the powers of Dusha
[00:13:23] They stand that pressure from Pateeva's wife
[00:13:27] To do immoral things, right?
[00:13:30] He gathered all the power of holiness of his body
[00:13:33] To withstand that pressure, to go against her
[00:13:37] The same way because of Shmirata breed
[00:13:40] Breed connected to any portions of the body of the person in a soul
[00:13:45] That's why a person when he guards his breed
[00:13:48] He guards entire body
[00:13:50] And interestingly, it's like a Mizuzaf or entire body
[00:13:54] Like a Mizuzaf protects the house
[00:13:57] Breed codech protects Yonashima and your new body
[00:14:00] That's how important it is to have a time
[00:14:08] Just a second
[00:14:09] In the book of Shem Mishmuel, he says very beautiful speech
[00:14:22] He says, you should know
[00:14:25] When a person gathers, gathers, gathers downstairs here in this world
[00:14:31] All his powers to do the holiness
[00:14:33] Upstairs happened the same thing remotely
[00:14:37] The older powers of holiness gathered together to do goodness to the world
[00:14:42] Khasr Shalom, like Yosef, right?
[00:14:46] Like Yosef, he gathered all the powers to withstand this pressure from Pateeva's wife to go against her
[00:14:52] Not to listen to her, right?
[00:14:55] He gathered a lot of power of holiness and he became addicted to protect the world
[00:15:00] That's why in time of Yosef when he was a ruler of Egypt
[00:15:03] Egypt did not fall as a country
[00:15:06] Even though all other countries surrounding the Egypt in the entire world had fallen because of hunger
[00:15:13] And Yosef kept the Egypt running
[00:15:17] And everything opposite with Paro
[00:15:20] Paro was what?
[00:15:22] Paro was weak at men
[00:15:24] He did a lot of averott with Breed codech
[00:15:27] And Paro did a lot of wickedness and morality
[00:15:30] And he gathered all the Khojata-tumah, all the powers of wickedness
[00:15:35] And that's why he was able to enslave us as a wise
[00:15:39] Because we stopped to do Brickmila
[00:15:42] We stopped to keep Breed codech
[00:15:45] Paro had the power to enslave us with his evil powers
[00:15:49] And no slave could run away from Egypt
[00:15:52] No slave could run away from Egypt
[00:15:53] And that's what the quality of Yosef
[00:15:58] We should learn from this quality of Yosef
[00:16:01] To keep the holiness of Breed codech and together all the powers to withstand the evil
[00:16:07] Against the evil
[00:16:10] Because every portion of the body person of person feels that quality within it
[00:16:16] When you gather all the powers to withstand against the immorality
[00:16:21] And then Israel they called also on the name of Yosef
[00:16:28] Because Yosef was taking Keras where in Egypt
[00:16:33] He was like a father of the family once the Khojata passed away
[00:16:37] Who was the main person in the family?
[00:16:40] Yosef so we like under Yosef
[00:16:43] So we should learn from him
[00:16:45] He says how to stay away and because Yosef stood away from Arayod
[00:16:48] It says that Israel didn't do Arayod in Egypt
[00:16:53] And Benot Israel also didn't do Arayod in Egypt
[00:16:57] Because you see this is good, this merit of one deed what Yosef did
[00:17:02] Had Ashpah had influence to other generations to come
[00:17:08] No, don't you want to connect to a channel of Yosef to get influence from him?
[00:17:15] So behave like him
[00:17:18] It says
[00:17:20] Yosef, as soon as we see Yosef, he will be able to get influence from him
[00:17:25] And then he will be able to get influence from him
[00:17:28] And then he will be able to get influence from him
[00:17:32] From the childhood Yosef was big, saidig and holy from the womb of his mother
[00:17:39] And he did not know any influence from him
[00:17:44] But only always connected to Hashem
[00:17:49] That's what Yosef was speaking about Hashem always robotai
[00:17:53] That's what it says there in Shafa Hayim
[00:17:57] He says very interesting perush
[00:18:00] It says Eletol Dottia Akov Yosef
[00:18:04] Eletol Dottia Akov this is the offspring of Yusuf
[00:18:09] Who was the first born?
[00:18:10] Ruvin, then Levy, then Yuda
[00:18:14] Yosef was close to the end
[00:18:17] Yosef was close to the end
[00:18:20] He was 11th child
[00:18:22] Yosef was the first born of Yusuf
[00:18:28] To tell you robotai like his father never did avertot
[00:18:41] With breed codech he never did avertot with breed codech
[00:18:45] The same thing Yosef never did avertot with breed codech
[00:18:52] Even though he was 17 years old and you know by 17 years old what kind of yetzara not burning within the person
[00:18:59] 17 years old person does, oh, crazy things
[00:19:05] Nevertheless Yosef was overcoming all of them
[00:19:09] Yosef didn't get married to 30 years old
[00:19:13] He was keeping himself into Shantara in Holiness
[00:19:21] Why? Because he always was connected to Hashem
[00:19:25] He was always putting in front of him Pasuch Shiviti Hashem
[00:19:28] Like David Amir says, Antelim I always put Hashem in front of me
[00:19:34] Is that it?
[00:19:39] Yosef had said that the first time he saw me was like a little girl
[00:19:48] Yosef had said that he was worthy to guard his breed codech in Holiness
[00:19:54] Because always he used to put himself down in front of his brothers
[00:19:59] He didn't keep Gava in front of them
[00:20:02] Even though he was chosen to be a leader in the family
[00:20:10] And brothers in the beginning didn't want to accept it
[00:20:14] But then they fall down on their knees
[00:20:18] And they accepted it
[00:20:20] And ask from Yosef Mechila
[00:20:26] Yosef never showed himself he is a big shot
[00:20:30] And from the beginning he was a brother
[00:20:38] He says,
[00:20:40] If you count Gimatriya Yosef, how much Gimatriya Yosef?
[00:20:47] Let's go
[00:20:49] Yud Samir 6070
[00:20:53] Yud Samir 76
[00:20:57] Plus a hundred fifty six
[00:21:02] Hamad Gimatriya Yosef Catan
[00:21:06] A
[00:21:08] Catan is Kuf
[00:21:10] Nune
[00:21:11] Kuf Tet Nune
[00:21:14] 159
[00:21:16] Catan is a hundred fifty nine
[00:21:20] Yosef 156
[00:21:22] This is 159. He says, if you take letters of your self, add it becomes 160.
[00:21:27] So 1 plus minus plus always Gimatriya, one difference.
[00:21:31] This is the same Gimatriya, your self-catan.
[00:21:34] It's like your self is like a catan.
[00:21:37] He never showed himself like a big.
[00:21:39] What's the plus minus?
[00:21:41] In Gimatriya, in Gimatriya,
[00:21:44] one is the not number to be considered.
[00:21:48] Four letters of your self.
[00:21:51] Your self is 156.
[00:21:55] Right?
[00:21:56] Plus 4, 160.
[00:21:59] In katana, 159 is the same thing.
[00:22:07] After katana comes your self, that's what I want to say.
[00:22:09] After 159, 160.
[00:22:12] That's what I want to say.
[00:22:12] After katana comes your self.
[00:22:14] Your self-cars comes after katana.
[00:22:16] He puts himself down.
[00:22:20] Then he found out that he looks like a man together.
[00:22:24] No, because of Gavai.
[00:22:25] He told him that he thought that's prophecy and prophecy you have to tell.
[00:22:31] There's a law that once you have a prophecy,
[00:22:33] you cannot keep prophecy for yourself.
[00:22:36] But then she's father told them that you don't have to tell them this.
[00:22:41] It's a prophecy.
[00:22:41] Avivshamar told the Varyakhov.
[00:22:43] Aviv knew it's a prophecy.
[00:22:45] It says in the Torah,
[00:22:46] Yakhov Aviv was waiting when it's happening.
[00:22:50] Okay?
[00:22:51] He knew it's a prophecy.
[00:22:52] His dream is a prophecy dreams.
[00:22:55] But he told him, no, don't tell them to anyone.
[00:22:58] When it happens, it happens.
[00:23:01] Your self thought is allowed to tell.
[00:23:04] After he said to brothers,
[00:23:07] then in front of the brothers, Yakhov said,
[00:23:10] what, your mother died.
[00:23:11] I'm going to come with your mother to bow down to you.
[00:23:13] What are you talking about?
[00:23:14] In front of brothers, he made to believe that there was nothing.
[00:23:17] There's not prophecy dreams.
[00:23:19] But it says,
[00:23:19] Avivshamar said,
[00:23:22] he was waiting when it's happening and he saw it.
[00:23:27] That's how important your self was.
[00:23:31] Yakhov Aviv was learning with yourself in Tia Torah.
[00:23:37] However, said that Taharot,
[00:23:40] he didn't teach you.
[00:23:42] Why?
[00:23:44] Because Taharot was supposed to learn himself.
[00:23:47] And that's what Yakhov Aviv knew.
[00:23:50] You see, Yakhov Aviv told him,
[00:23:53] all the Torah,
[00:23:54] told him all the Torah by 17 years old.
[00:23:57] He knew all the Torah.
[00:24:01] But Taharot didn't teach him.
[00:24:03] Taharot was supposed to learn himself.
[00:24:05] Why?
[00:24:06] Let's see.
[00:24:07] Kibans, Kuhni Milo.
[00:24:08] What's his Kuhni?
[00:24:09] Interestingly.
[00:24:11] Says in book,
[00:24:11] he says,
[00:24:13] He says,
[00:24:22] Right?
[00:24:23] That's what's his Kuhni.
[00:24:25] His Kuhni is a abbreviation of five sedareem of the Torah.
[00:24:33] Zraim.
[00:24:35] Zraim it's something that you planned, plans.
[00:24:38] It's your first set of them.
[00:24:39] Then Kodashim,
[00:24:42] what's Kodashim?
[00:24:43] The Holiness is Korbanot.
[00:24:45] And better midage, etc.
[00:24:47] Nashim, anything that connected with women.
[00:24:50] And then Ishwot, it's Nizikim, Kodashishwot.
[00:24:53] And Mawed, Mawed is a times Shabbat,
[00:24:56] Beitsa in etc.
[00:24:59] Zraim.
[00:24:59] But Taharot didn't teach him why?
[00:25:01] Because he was supposed to learn Taharot himself.
[00:25:04] Interestingly, yeah?
[00:25:06] Taharot is another portion of the Mishna Yod.
[00:25:10] It's called Taharot.
[00:25:12] Why?
[00:25:13] He was supposed to, he wanted to do it himself.
[00:25:16] I don't know, I'm saying no.
[00:25:26] And then he was made up of Dino.
[00:25:29] Ah?
[00:25:30] Dina.
[00:25:30] What?
[00:25:32] He's his sir.
[00:25:33] What happened?
[00:25:34] You can't make it or not?
[00:25:34] She got married to Shimon, according to Sam.
[00:25:37] According Sam, he was supposed to get married to Shimon.
[00:25:39] Brother?
[00:25:41] Yeah.
[00:25:42] According to Sam.
[00:25:43] According to Sam, she got married to Sam Riyals.
[00:25:45] To Iov.
[00:25:47] There's Midrashni, she got married to Iov.
[00:25:49] Yeah.
[00:25:58] So let's see, you said, was he going to give me the money?
[00:26:02] Yosef was Shomere, Midrashni, he said in Beirmoshyy.
[00:26:09] He says that's what it says in Parashata Zor.
[00:26:13] Parashat m'Kits on 194th page, 2nd site.
[00:26:19] Till Yosef didn't, was not tested with story of Potifah's wife.
[00:26:26] He was not called saddhik till that time.
[00:26:29] Once he was standing test, now he's called to the…
[00:26:34] You see sometimes I shouldn't bring test to people.
[00:26:36] And people get frustrated and nervous why I shouldn't bring it to me.
[00:26:40] But I should have said, wait, I want to see if you're real to become up.
[00:26:45] It's scary, huh?
[00:26:49] And you get nervous and you start to burst sometimes.
[00:26:52] Why she's not answering me?
[00:26:55] Why she's not doing?
[00:26:56] Why he's not doing what?
[00:26:59] Well this child wants from me, you know?
[00:27:01] And as I'm saying, I'm testing you.
[00:27:03] Don't you see?
[00:27:04] I want you to bring it to another level to become a dick.
[00:27:07] And you're getting angry, are you not a dick?
[00:27:09] You're not a dick.
[00:27:10] What's the first thing I tell?
[00:27:14] No, Asim knows that he has power to stand.
[00:27:18] But he chooses not to.
[00:27:20] Asim never brings the test that a person cannot withstand.
[00:27:23] Once he sees if he can withstand it, he brings the test to him.
[00:27:29] Yeah, in between.
[00:27:32] Cross over my friend.
[00:27:37] He understands what cross over it.
[00:27:40] Cross over the border.
[00:27:43] See, I'd be very careful with that.
[00:27:47] Asim tests the person.
[00:27:49] So I said, that's why you said before that was not called Sadik.
[00:27:52] Once they tested him, he became Sadik.
[00:27:55] And Orakhamah says, you're safe.
[00:27:57] He was mamash, bemidata, he thought.
[00:28:01] It was greater than every created person in the world
[00:28:05] to be connected to this quality of his soul
[00:28:09] to be codech-codechim holy of Holognes.
[00:28:13] And that's why he says, Vayanos Vyatse Achautsa.
[00:28:15] He says, he came out and ran away.
[00:28:18] That's what we see in the story of Nur-a-Be-Amram.
[00:28:22] He said, he was screaming.
[00:28:29] He says, Nur-a-Be-Amram, the fire in the house of Be-Amram,
[00:28:33] everybody came there.
[00:28:34] Why?
[00:28:35] So he says, he was worthy to get that level,
[00:28:48] to be tested by women and not to fall into the cerebral day.
[00:28:53] It's not easy, huh?
[00:28:55] You remember that story then?
[00:28:58] Yeah, I said that story in previous shulim.
[00:29:02] Nur-a-Be-Amram.
[00:29:10] Says in a book, now,
[00:29:23] in this quality of guarding his breed codech,
[00:29:25] the same way was Yosef Hatsadiq.
[00:29:27] In the book of Magalemukot, Ruvan said to his brothers,
[00:29:31] don't kill him.
[00:29:32] Why?
[00:29:33] Because he wanted to save him to bring him back to his father,
[00:29:36] meaning Yosef was Soda-Brit,
[00:29:39] Gouf Ubrit, Heshbon-Echad.
[00:29:43] Gimatria, Gouf, Heshbon,
[00:29:48] he said to him,
[00:29:50] he was the father of Yosef,
[00:29:54] he was a good and good person.
[00:30:00] He was a good person.
[00:30:01] He said, he was a good person,
[00:30:04] a good friend,
[00:30:07] so that he would kill him.
[00:30:10] Yosef was a good friend,
[00:30:14] Yosef was a good friend of his father,
[00:30:17] Yosef was a good friend.
[00:30:21] Yosef was a good friend,
[00:30:24] that's why the face of Yosef was exactly like a face of Yosef.
[00:30:29] He would see the same person when you look at them.
[00:30:33] Again, I have a very small image.
[00:30:36] They were from the same spiritual source.
[00:30:38] He says,
[00:30:40] he doesn't say anything about it.
[00:30:44] He doesn't say it.
[00:30:48] But he says,
[00:30:50] no, it says,
[00:30:51] we are talking about the Marei, no?
[00:30:56] We were just talking about the Marei.
[00:30:58] I think it says,
[00:30:59] we'll story of Patifa there.
[00:31:01] It says, it was very beautiful.
[00:31:06] What?
[00:31:11] Yoko says in a madrash that he was looking like a Damari Shon.
[00:31:15] And a Damari Shon was the most beautiful man in the world.
[00:31:24] Let's see what it says.
[00:31:25] We hear Yosef, we feel tall, we feel Marei says by Patifa's wife.
[00:31:31] The Tetsa Dina,
[00:31:33] I don't know what I'm talking about.
[00:31:35] Eh, my cat,
[00:31:37] why is it right?
[00:31:38] Why is it right?
[00:31:40] It's a lie.
[00:31:42] Why is it here?
[00:31:45] It says here,
[00:31:46] I'll tell you which password.
[00:31:50] What's the other one?
[00:31:59] What's the other one?
[00:32:04] Yazov.
[00:32:06] Here, it's 39th chapter, six Pasouk.
[00:32:10] It says,
[00:32:19] You see what it says?
[00:32:21] And he left everything in hands of Yosef,
[00:32:23] and he didn't know any problems with Yosef.
[00:32:26] Besides the bread that he eats,
[00:32:28] meaning his wife,
[00:32:31] and Yosef was beautiful with his outlook
[00:32:35] and he was beautiful inner and inner and outer beauty.
[00:32:41] You see, it says clearly,
[00:32:42] Yosef was very beautiful
[00:32:43] and since Yosef was looking like Yoko,
[00:32:46] so understand how Yoko was beautiful.
[00:32:48] Not everything would be said in a Torah
[00:32:54] for everyone who wants it.
[00:32:56] You understand?
[00:32:58] We understand already,
[00:32:59] if child is beautiful,
[00:33:00] you understand the parent also beautiful.
[00:33:03] Mostly that's how it works, right?
[00:33:06] No? Don't you think so?
[00:33:08] What about the other social?
[00:33:11] He was special beauty.
[00:33:13] Yosef was special beauty.
[00:33:17] It says,
[00:33:18] He was beautiful,
[00:33:19] but I'm a Rishon, by both of them.
[00:33:20] Beauty or but I'm a Rishon?
[00:33:22] Yes.
[00:33:23] Yes.
[00:33:32] Ah, yeah, yeah.
[00:33:33] Don't be lazy,
[00:33:34] because you know Yoko was very much,
[00:33:35] very much,
[00:33:36] because he was very much,
[00:33:37] OK?
[00:33:40] That's what says in Zool,
[00:33:41] because she had very bad luck also.
[00:33:43] Now,
[00:33:44] as we said,
[00:33:47] that the image of Yoko
[00:33:49] has saved yourself
[00:33:51] from the test with the wife of Potiphar.
[00:33:54] Why?
[00:33:55] That he should be like Yoko.
[00:33:57] That's why Yoko appeared to him to Yosef.
[00:34:01] He said, look at me, don't sin.
[00:34:02] Look at me, I didn't do sin with the British code.
[00:34:05] So that's how he saved them, right?
[00:34:11] There is a Gimara.
[00:34:15] Gimara in Masaiketsota
[00:34:18] on 36th page,
[00:34:21] second side.
[00:34:22] It says,
[00:34:23] Ibad Yosef at Sandig.
[00:34:24] Tanadi Biri Bishmay
[00:34:25] or to Yom Yom Kha-Gamayar.
[00:34:27] Bishmay El said that that day
[00:34:30] when Yosef was alone at home,
[00:34:33] it was a holiday for Avodazara
[00:34:35] and everybody went to do Avodazara
[00:34:39] and Ashut Potiphar.
[00:34:41] She saw a good moment.
[00:34:43] She said, I'm sick.
[00:34:45] I don't feel well.
[00:34:46] I'm not going to go to Avodazara
[00:34:49] and she said, oh that's the best time for me
[00:34:52] to get yourself,
[00:34:54] to get involved with me
[00:34:55] because nobody is at home
[00:34:57] but it pisses me off a big deal.
[00:34:59] Like it says in 39th chapter
[00:35:01] book of British 12th Pasoog
[00:35:03] she quarreled by his clothing
[00:35:05] at that moment came image of Yoko
[00:35:09] within them,
[00:35:11] Chalon within the window
[00:35:15] and she said, Yosef,
[00:35:17] your brother's going to be written
[00:35:18] on Avod, on Khoshen Mishpat
[00:35:21] with their names
[00:35:22] and you are supposed to be between them
[00:35:24] and you want your name to be raised
[00:35:28] and you should be called Rhaezonot
[00:35:31] you're going to be shurper of Zonot.
[00:35:35] Rhaezonot you were at home
[00:35:37] like it says in Mishlei,
[00:35:38] 29th Pasoog 3rd chapter
[00:35:41] whoever shurper of Zonot,
[00:35:43] Yovat Hone,
[00:35:44] he's going to vanish
[00:35:47] a lot of wealth.
[00:35:51] What wealth?
[00:35:52] Spiritual wealth.
[00:35:54] Vateshe Betankastor
[00:35:55] right away Yosef took himself in the hands
[00:35:58] and said I'm not doing this thing
[00:35:59] because he was already so much roused
[00:36:02] by her looks.
[00:36:03] She was beautiful woman also.
[00:36:06] He was about to do Avera
[00:36:07] but he said no I'm not doing it
[00:36:09] run away right away.
[00:36:12] You see how beautiful this midrash
[00:36:14] about that?
[00:36:20] And why Yakao should be appearing to him?
[00:36:23] Why not Avraan?
[00:36:24] Why not it's Haka?
[00:36:25] Because Yakao Vinos says Magalemukod
[00:36:28] was fixing the sin of Adam Rishon
[00:36:30] for Gilu'ah Rayaot.
[00:36:32] Since Yakao Vinos was fixing
[00:36:34] sin of Adam Rishon Gilu'ah Rayaot,
[00:36:37] he was supposed to warn Yosef
[00:36:38] not to do Gilu'ah Rayaot.
[00:36:41] You understand?
[00:36:42] That's why Yakao Vinos came to save him.
[00:36:44] Beautiful Purush.
[00:36:47] And Yosef was looking exactly
[00:36:50] like his father spiritually and physically.
[00:36:54] And that's why Raba Thay used to come
[00:36:58] and tell to his father everything
[00:37:00] about his brothers.
[00:37:02] Why?
[00:37:03] Because he was looking
[00:37:06] at brothers.
[00:37:09] He was looking at brothers.
[00:37:12] He was looking at brothers
[00:37:14] and he was thinking that they are not
[00:37:16] keeping their breed cottage in the Holiness.
[00:37:19] Why?
[00:37:20] Because he saw they're talking to women, right?
[00:37:24] And what Samhidra said,
[00:37:25] they created the women at home to clean,
[00:37:30] to do and he thought they are real women.
[00:37:32] But they were not real women.
[00:37:35] They were golems.
[00:37:36] Right? No, they were golems.
[00:37:38] Golems, they created from sand.
[00:37:40] Robots, they created robbers look like a woman at home, right?
[00:37:45] And Samhidra said no,
[00:37:46] they did business with women what?
[00:37:48] They used to sell them the wool of the sheep.
[00:37:52] And Yosef said that they talked too much to women
[00:37:55] and he was a very frum person, Yosef.
[00:37:58] And he said, yeah, how could you talk to women?
[00:38:00] What is this?
[00:38:02] Yeah?
[00:38:02] You don't talk too much to women.
[00:38:04] That's what Yosef thought.
[00:38:05] That's why he used to bring the information to his father.
[00:38:08] Now since there was both of them cottage,
[00:38:11] Yokova and Yosef,
[00:38:14] that's why Yokov Yosef,
[00:38:16] they were buried in Eritsa cottage.
[00:38:18] Yosef called Son of Yokov.
[00:38:21] Only Yosef of a time,
[00:38:23] Verakubilvan Nislawalikvoto.
[00:38:26] Only Yokov commanded Yosef to bury him.
[00:38:30] You remember what he said?
[00:38:31] Swear to me you're going to bury me.
[00:38:33] Why Yosef?
[00:38:35] Now in Rube, natural Ruda, the stronger brothers.
[00:38:38] Why Yosef?
[00:38:39] Smalls the brothers.
[00:38:40] Because we are the same in Kudusha.
[00:38:44] We're the same in the same spiritual level
[00:38:46] by Yosef Britkodish, right?
[00:38:49] So that's why he asked him to bury him, Robota.
[00:38:58] Who brings this so dot?
[00:39:00] I don't know Robota.
[00:39:02] He brings this so dot.
[00:39:03] Just a second.
[00:39:22] Just a second.
[00:39:23] He says in the book of Priyat Khaiim,
[00:39:26] Khameim said,
[00:39:27] He bends the commune in Hulu.
[00:39:28] What does it mean?
[00:39:29] He means he's a good man.
[00:39:32] Khameim explained this as well.
[00:39:34] Benzukonim means Son of Old Age, not,
[00:39:38] but it means that his face was looking like exactly
[00:39:40] like Yakova Vinu, Yosef's face.
[00:39:43] And also, whatever happened to Yokov,
[00:39:47] happened to Yosef.
[00:39:48] Go and see in Midrashthan Khuma, Parashat Mikets.
[00:39:52] Yokov was hated by his brother.
[00:39:54] Yosef hated by his brothers.
[00:39:56] Yakova went to Galut, Yosef went to Galut.
[00:39:59] Right?
[00:39:59] Everything was connected with Yakova Vinu connected
[00:40:02] with Yosef.
[00:40:03] Right?
[00:40:04] Because Yakova Vinu and Yosef the same Nishima,
[00:40:08] Mishima Bayad, Lera Vav in Shemayaya, which is Yisod.
[00:40:15] Vavk Savod and Yisod connected to it.
[00:40:18] And it says, Yakova Vinu never saw a drop of carry
[00:40:23] the same way Yosef had said,
[00:40:24] he never saw a drop of carry.
[00:40:27] And that's why he called his son more than other sons.
[00:40:33] And that's why he told them to bury him.
[00:40:36] As we know, they do have a thought, right?
[00:40:40] To the met through the Sadikim,
[00:40:42] they were very careful with the Brit Milana
[00:40:45] to bring out the Zeravatarah in order
[00:40:48] to bring out Khohota Tumah
[00:40:50] that the evil powers should not stick to the dead body.
[00:40:54] Right?
[00:40:55] Vayomir Loh, what's Vayomir Loh?
[00:40:57] He said, I have it Yosef.
[00:40:58] It says Israel loved Yosef more than all the brothers.
[00:41:02] He only him and only him, he told them to bury him.
[00:41:06] Right?
[00:41:07] Im Matsatichembenachesis.
[00:41:08] Imna, asalamar, atas imna yadkatahadathachadelachee
[00:41:13] I'm begging you swear to me
[00:41:16] that if I die, you're going to bury me.
[00:41:24] Ah, yeah, yeah.
[00:41:26] He says, regilalo atamlamah bahr go misar bana.
[00:41:31] He explained them.
[00:41:32] Yasiim na yadkatahadelachee.
[00:41:34] So Yaka, I mean, he explains to yourself
[00:41:36] why I'm choosing you to bury me from all the brothers?
[00:41:39] Because put your hands under my thigh.
[00:41:42] Yuh shomir breet, im shomir breet.
[00:41:45] That's why I called Sadikim.
[00:41:47] I want you to bury me.
[00:41:50] You understand?
[00:41:51] Beautiful pieruchuses.
[00:41:55] Ah, yeah, yeah.
[00:42:05] But no.
[00:42:06] And so Yaka, I mean, he made a special clothing
[00:42:09] to your safe at Sadik that's called Khtonet Pasim
[00:42:13] for what, in order to fix program aerech asher pagambo.
[00:42:18] Why the saro, shelesa, ah, yeah, yeah,
[00:42:21] we can amal osimna yadkatahadelachee
[00:42:24] that the Kenpugamze.
[00:42:26] Why did special Khtonet Pasim?
[00:42:29] Why?
[00:42:30] Because when the sarohe, the south angel of the south
[00:42:34] came to fight with the Aakog, he damaged them.
[00:42:37] Remember?
[00:42:38] Way did he damage him in a place of breed codeage.
[00:42:42] Next to the breed codeage he damaged them.
[00:42:44] Based on Yadik nerve there.
[00:42:46] So Yaka, you made Khtonet Pasim to yourself
[00:42:49] to fix that sin, right?
[00:43:01] It says in the Pasub there, there is no person in a house.
[00:43:05] When you came to the house of Potipha at the day,
[00:43:08] there is no person in a house.
[00:43:10] Yes, there's no person in a house
[00:43:11] by image was in a house.
[00:43:14] Who was the image?
[00:43:15] Image of the Aakog, let's save yourself.
[00:43:21] And that's why Yaakog, when you created yourself
[00:43:24] when you brought to this world yourself
[00:43:25] in order to fix the Midati in so, Giloe Arayot
[00:43:29] to fix this sin of Giloe Arayot or immorality.
[00:43:34] When yourself did it.
[00:43:36] And Yakao Avino did it also.
[00:43:43] When Benes Reel, they shomrin breed.
[00:43:45] Yes, laim achizab a Yosef Azzadeeg,
[00:43:47] when Benes Reel, they keep breed codeage in wholeness.
[00:43:50] They keep themselves, they tie themselves
[00:43:54] with Yosef Azzadeeg and with his spiritual station.
[00:43:58] They call you sod.
[00:44:00] And therefore they keep themselves with Yaakog, Avino
[00:44:02] because Yosef connected to Yaakog.
[00:44:05] No, if you want to be connected to Yaakog, Avino,
[00:44:10] be connected to Yosef.
[00:44:12] You connect it to Yaakog.
[00:44:14] Because Yaakog is different, Yosef is Yosef.
[00:44:17] The straight line, you connect it to Akadosh Bruhu
[00:44:20] to cater because cater, Tiferet is sod.
[00:44:23] That's how it goes, right?
[00:44:25] Straight.
[00:44:28] It's very important robotite to understand.
[00:44:32] Ah, it's beautiful, says because of Shmiratabriyid Kodish.
[00:44:36] And about this, says in Zorakadosh, Shemesh Mule says what?
[00:44:40] When persons connect to Zadeegi, right?
[00:44:47] To Yosef and to Yaakog Avino,
[00:44:50] but him it's going to say,
[00:44:51] Pasuch in Zorakadosh, Ma mechuram Zadeegi,
[00:44:53] your nation, all the Zadeegi, Hwag, all the Zadeegi,
[00:44:58] that connect themselves to Yaakog and Yosef,
[00:45:02] Bechmiratbriyid.
[00:45:04] So those people going to be worthy of getting all of my bad.
[00:45:09] So you don't want to lose all of my bad,
[00:45:10] connect yourself to Zadeegi,
[00:45:12] bezat Shem next time, we're going to continue
[00:45:14] about beauty of Yosef at Zadeeg,
[00:45:16] Bochadosh, Ma mele, all of my bad.