[00:00:00] So, Votov, Roshotashon Murach. We continue a series of lectures of Orchots at the Kiem. We are in a new gate. To 25th gate called Shahar Lashon Hara. The gate of evil speech, evil tongue. Now that's a literary translation, Lashon Hara, evil tongue.
[00:00:29] But what it means, so explains the author of Orchots at the Kiem Lashon Hara, Mahu. What it's considered Lashon Hara. He has a very big ru-toshan-havir-o, a pharpisho-omermit. He Lashon Hara, it's type of speech that when a person tells about his fellow friend,
[00:00:51] a third certain information, degrading information. That puts him down and by this, what he accomplishes or he embarrasses him or puts him down, this is what called Lashon Hara. Even though he says the full truth, now Ram Khenyoski is a Khatsadikir-l-Roha in the Union says,
[00:01:14] It says in a Torah in Book of Waiqram 19th chapter, 16th passage, it says, And it says, And regularly, who buys those spices and small things? Women. And women they talk too much and he hears information from one woman to another woman,
[00:02:00] from one city to another city from one region to another region. And he goes and brings the information or you heard what happened for this guy. You heard what happened with that guy. And this information is like, you know, news of that time. That's a person called Rakhil.
[00:02:17] Again, Rakhil sells spices. However, since he goes around and acquieses information, he hears the information, he tells it over to other people's authors, don't be like him. I don't want you to be like this person who goes from one person
[00:02:34] another person to bring information. That's what Torah says. It's prohibited. I'm going to read the books, read the books, and read the books. That's brought in Torah to an email also in the book, the book, Alif.
[00:03:01] Now, we show them, they have them to look at how to explain this pursuit. We're talking about just information, just to say what this guy did, what this guy said, nothing degrading, just information. We also have in this Paisu prohibition to speak La Shonara.
[00:03:25] So Ramba holds in El Jodeot 7th chapter 2nd Alaha. He says, even though the Paisu says La Tile Chrajilba Mehta, Torah doesn't want you to go and to bring information from one place to another place that's one prohibition.
[00:03:47] Because when the Paisu says La Shonara Chamur Mehta, there's another prohibition. What's another prohibition? prohibition of La Shonara is much more worth than prohibition over Healut. La Healut is just information. What he bought what he said and nothing degrading. However, La Shonara is something degrading the person.
[00:04:12] When he says the information about the person, he puts him down. That's what called La Shonara. So therefore, you could learn from this Paisu La Shonara from Calvahomer.
[00:04:28] Even Torah prohibiting even a gasping, a simple information to bring from one place to another place just to speak about someone else, just to tell some information even that Torah prohibited. Now La Shonara calls her again. It's Calvahomer.
[00:04:43] So much so you should be careful not to say La Shonara degrading information in the person. That's what Arabam holds. Now, however, Avad says to Apinius. So he says La Shonara, he is not so severe as La Shon is just re-healut. Why? He says,
[00:05:15] Haray and Belshonara are the great Arabian people. The Mishumkar and Lelam Domi, Lelam Domi, Lelam Domi, he is a very famous Arabian. He says there's different prohibitions. There are different prohibitions. La Shonara is just to digrate another person.
[00:05:41] But the Rahi Lut is to cause a fight between the people. Because when you say, oh, you know what he said about you, he said this and this and then you heard what this guy said about him.
[00:05:54] You go and say to another person, do you know what he said about you? And that's what information is just a news. Just an information. But that information called the Rahi Lut, what happened? Yes, you're just saying the truth, what happened?
[00:06:11] You don't digrate anyone, however it causes the fight between the people. And that's why Avad holds, it says La La Shonara, the left Rahilba Amehta, it's just telling information from one person to another person.
[00:06:32] But that information would cause a fight between the people or in other type of information that information would cause degrading other person. That's called La Shonara. So that's how he holds Avad. So he says, it's within the same category.
[00:07:02] He says, and he says, Avad, La Shonara is not as severe as Rahilut. Raham said Rahilut is one level of the scene. La Shonara is a high level of the scene. Ravad says no, Avad is it. La Shonara is degrading a person that's very severe scene.
[00:07:21] But Rahilut is much worse problem. Why causes the fight between two people by telling he what he tells you about you, what he tells about you, just information. Right. I'm just wondering what you're saying. So some say that this Pasu, not a left Rahilba Amehta,
[00:07:43] talks about only Rahil. And they learn La Shonara from different Pasu. Look, he hears this. He says they learn from different Pasu. Just a second. Okay. Now, Avad, La Shonara, Nikra, Moti Shemra will continue in Orhatsa, the Kim. He says, whoever speaks Shakir,
[00:08:36] he's a different category of the scene. He's called Moti Shemra, meaning he's saying degrading information about another person. However, not enough that this is degrading information, this is Shakir also. He's saying Shakir about the person. Just a second. So Moti Shemra, it's worse than La Shonara. Why?
[00:09:35] La Shonara, he said the truth, but this truth was degrading. Well, he says, the lies to degrade the person. That's a Moti Shemra. Bala Shonara, who is a Bala Shonara? Now, another Bala Shonara, it's a person who constantly goes and speaks about people. That's what Ramon says.
[00:09:58] There you shave and you shave and you shave. You shave and you shave and you shave. You shave and you shave. This and this kind of things, this person did. And those things, his parents did, his ancestors. Kaka Kaka Shemati, I heard about him about him this information.
[00:10:19] And he says always degrading things about the people. That's what called Bala Shonara. And Ramon says, this is one of the categories that have no Olamabara but I. These people. They like to speak about people and put them down.
[00:10:37] About them, there is a pursuit in Book of Teileam. 12th chapter, fourth verse. Yakhreta Dunayi called Sifteahalakot, Lashon Medabaret Gidolot. Asshem will cut off all the leaps that speak halakot. Halakot it means they speak various smooth things but they will those words they try to kill people.
[00:11:12] Put them down. Lashon Medabaret Gidolot, the tongue that speaks about great things. What great things Lashonara meaning he says big things about his friend put him down. How to bring him the damage. And he says in the last verse,
[00:11:36] on 15th page, second side, they stated all the problems connected with Lashonara. And they said, Lashonara, he looks a far better person who speaks Lashonara like if he rejected existence of God. He is a good guy. He says, the same chapter of Teileam, 12th chapter, fifth verse.
[00:12:09] In Shonenu Nagbir, Sifteanu itano meadonlano. They said to the tongues, we're going to make our tongues stronger. Right? To say bad things about the people. Sifteanu itano, our leaps are with us. Miradonlano, who is the master on us? Meaning, coffee, beacuse there is no master of the world.
[00:12:35] And speaks Lashonara. He says, in the book of Miradonlano, he wrote, say, Marza Ramamarim Anosafim. He wrote more statements of our sages that talk about Lashonara. Meaning, if a person he got used to Lashonara, he speaks always about the people. Right? And he says,
[00:13:01] very derogatory things about them. Put them down with his speech. Even not in front of them. Even he sits in the room by himself and talks to himself, Lashonara, about the people of this person. He's like that. That person like this. What happens? It's called Balashonara
[00:13:20] and he got used to it and Lano, he's long on bar. That's why he says, that person who accepts upon himself to guard his tongue. And to say, I have a rule. I don't speak about people. I don't speak about anyone. I just speak about the director,
[00:13:40] I speak about a Khadoshbu who to praise him. And that's all. I don't speak about the people. Khadakobaruch, this person is called Sadikina or generalization of the country. You know, if he's careful not to speak about others. However, if you see a damage comes to the person.
[00:14:00] If you're not going to tell him certain things and there's a big damage could come by the person. Then you should warn him to be careful to stay away from the damage from certain people. Because certain people, they are real or shy.
[00:14:16] And you have to be very careful about them. You have to warn the person to stay away from them. If you're not careful, somebody else talk about somebody else's. Or someone else's. If you're talking to you. You mentioned somebody else. If the person's have you mentioned.
[00:14:32] If you just say information, and what we might be the result. If you say, if you say, the grading information about him. Put him down. That's what called LaShona Ra. Now, if this information is not true, information is called Muzhi Shemra. Now, LaKakh, then he says,
[00:15:03] where LaKakh LaShona Ra, LaShona Ra is the greatest sin. He says, it's a very big sin. Like a kfira to reject existence of God. It's a greatest sin. It's like to reject every whole Torah, whole belief in the Shem.
[00:15:23] The same thing is LaShona Ra is the greatest sin. If a person does LaShona Ra, has the Son of a Ta, it's very scary thing. Especially this LaShona Ra starts. When in the family, the husband and wife, they start to fight. This family talks about that family.
[00:15:42] This family talks about another family. There's a divorce going on and LaShona Ra is going to be left and right. So you have to be very careful. Qawse Ra, Aqdolana, Havero, Shum, Havero, Hobane, Am, which Arab said, Havse Doth. He, by speaking LaShona Ra,
[00:16:05] degrading his fellow friend in front of others. He doesn't very big sin. And he brings him down from the people. And also, he brings many other damages to him. Why? Because it's not enough that people will start to do business with them because of those words.
[00:16:27] Not enough that people will start getting married to this person, they communicate them in the end. The end of the relationship, and you have no benefit of doing such a thing in your body. No, any benefit. Why? Because when Bala Shonda Ra speaks,
[00:16:46] what the benefit is for me? Nothing. And what dices? Alagir Bala Shonda Ra, for Red, Olshamaim, who is used to speaking LaShona Ra, he throws out the yoke of having from himself. Meaning he doesn't want to worship Hashem, who read Bala Shonda Ra because it's a sin,
[00:17:12] rebellious sin without any benefit. You see, some people they do sins because they have a ta'ava. They have a desire towards something. All not kosher food, all not kosher women. Not his wife, right? He wants the other women. So he's ta'ava, he's baltava.
[00:17:30] Okay, he has something to say. Oh, he does sin because of certain purpose. But over here, LaShona Ra is no purpose, but he's allowed. The only purpose of LaShona Ra is a hate to bring the crime to people, you know, to speak better about them. Left and right.
[00:17:46] By the way, if you would like to know what LaShona Ra you just listen 10 minutes to news. Right away, you get all LaShona Ra, you know, evil about the people and everything possible on the speak about it. And it's scary to me that it's very scary
[00:18:01] that we surround it such a crowd. Yes, in our ears they hear it on daily basis and because of hearing those things on daily basis we got used to it. And since we got used to LaShona Ra the prohibitive speech when we talk different or I
[00:18:17] doesn't go to our heart, right? Because ears got contaminated with LaShona Ra's spiritual tumah that doesn't let you comprehend or anymore. So holy words of Tora, don't go into your ears and don't let you learn those words. And scary. Don't listen though. You should not.
[00:18:42] No? You should not. Or whatever. Only if there's a thing that might be connected to your life and essential to your life and listening to save yourself. Okay, but if nothing like that just to sit on listen. You got used to it. I knew it though. Okay.
[00:18:58] No, what should you do? Get unused. Thank you, see ya. Yeah. In the past, the whole era, the termic ghanav, when no F. People speaking LaShona Ra they worse than person who is ghanav a thief and no F in a doctorate.
[00:19:19] It's a worse than the thief and a doctorate. She emerald him a harana, a town wife because thief and a doctorate he runs after they decide they run after they decide thief won't be rich. A doctorate won't get his pleasure with women.
[00:19:33] They have a reason why they run after davirah but this guy has no reason he just picked LaShona Ra and he's got all cumulas on her there's nothing to reject all Malhutcha my, they haven't leoke from the person as speaking LaShona Ra the evil speech that's what me
[00:19:52] drash shohartov on 220th chapter says there. World Amuro just a second let's see what the says are ghanav milna So ghanav milna state a body brings. Let's see. Ghanav milna he states that I we see people you know, all the head scale asking questions they he says
[00:20:43] people they when they speak LaShona Ra they do enjoy it some people right? No, but it's not a teva naturally people don't enjoy say LaShona Ra it's just speech you know people got used to it they speak So go on agon I have a real decision
[00:21:01] I want to say that he says so LaShona Ra itself has no one a any any benefit any enjoyment it doesn't have however what's in German is in is in what when you say LaShona you think by saying LaShona Ra you put down your friend and you become
[00:21:26] greater than him but that's what Anna it's just like the chazal say you know I'm I'm Kabed and because of the right person who on his own because of embarrassment of his friend he says I'm not stupid like him you know like you see
[00:21:50] he said just now LaShona Ra first of all he said he's stupid and thankfully he said he's smarter than him so he's he that's that's that's statement itself is already LaShona Ra and also he put himself up and he's got down greater than the person
[00:22:08] and put him down by putting him down on that it was just like a lot of times he said he says he said he said person is pulled to speak awesome or I but people because he says he does not measure
[00:22:46] his we do and his quality himself. He thinks he's perfect so since he's a perfect he could speak about other people right they're not perfect and by speaking about other people why not perfect he shows himself perfect. He's ideal, he's the best but as you see he
[00:23:06] doesn't see him it that he has a lot of his sort of note himself. He has a lot of things that he misses himself so if you would look at himself and say oh I miss also like this
[00:23:18] I should not be speaking about this person right I don't want others speak about me me that kind of get me that it's a big problem people don't don't see themselves that they have problems themselves that's why they speak about others. That's why there is no
[00:23:36] someone in our room to violate in reality there is no any benefit any enjoyment to speak La Sonara just imagine yourself that you you know by putting him down you're going to be looking great in front of others so that's what La Sonara is about.
[00:23:54] What are the problems when you're in school? I was saying that the state that La Sonara is to such extent the great sin that it's compared to three sins together taking together which sins are what are the worshipping? Giloi, Ana, Yot, Edalturi
[00:24:20] and she peed with them and keeling someone. Bloodshed that's what says in Masahat Arachin on 16th page, second side. On 15th page, second side. When the words say Tehma Amel, she's Kula La Sonara can hear the Lovio Roti says I don't understand how the sin of La Sonara
[00:24:41] could be compared to all those three things together. That's what he's asking question now and we learned that for each of them, for each one of them, Yara, Yavor, what's Alachah? You should die and you should not commit those three sins. That's Alachah.
[00:25:05] All other sins to Rasenuat if you go, if force is you to transgress the law for his benefit for his, and oh he wants to kill you. If you cannot run away from him you cannot kill him.
[00:25:19] What you should do is you should transgress and not die. But there's three sins in Torah that if a going forces you to do them and you have no way to save yourself or to kill the
[00:25:34] goya to run away. And Alachah says you do not transgress those sins even though it will cost you your life. Which sins are they? Aludazara, Adewa Shepeng, Ishud Nadu, Ishud Dive for that.
[00:25:50] Yiluara Yod, Adal Shui, even with your wife, God says be with your wife instead of Nida. She's prohibited Alachah easy, and Alachubi, even though it will cost you and your wife life,
[00:26:05] ishud Nadu doing it. And she will do it. What she will do to kill another person, go and go kill another person or kill you. Alachah says you should not kill another person, even though
[00:26:22] because you live ishud Nadu doing it. No, who embarrassing? No. It says, Muta'a, it's better for the person to throw himself to keep shana'aish to the fire, to burn himself, than to embarrass someone.
[00:26:47] But Alachah in embarrass him, not like a pecuch, never, she's a good dummy. No, even not in public. And public is going to be chirorashambarabim, even not in public for those three sins, even not in public.
[00:27:24] So he says, Khachamim in Masechatana dream, on 65th page 1st site, they said, on each of those averod, Yaregwaliavor, he should not do those averod for each of them. And also in Masechat Julin on 55th page 1st site, he says, Hamuraud Azara, she called a coferba,
[00:27:55] like he called a tola. Person should know that house saviys sin of Abu Dazaarah is, him or her says it's a saviour to such extent, then that whoever he rejects Abu Dazaarah, he's like a griz with an entire Torah. However, a griz with Abu Dazaarah that he rejects
[00:28:23] entire Torah. Can you imagine what it says here? Amruud, Muhammad al-Azara, Muhammad al-Kolatara, Khachulah, person who went and became worshiper of Abu Dazaarah, he became worshiper to entire, he became against a entire Torah. He rejected entire Torah, Abu Dazaarah. So you could
[00:28:54] imagine La Shona Rice was done this. He just wanted to bring you how great the sin of La Shona, the Abu Dazaarah is, from that you understand how great the sin of La Shona Rice.
[00:29:11] You have to tell him whatever we need to explain it and understand why those three sins, La Shona Rice much most of the three sins. He says, ki bala Shona Rice, so maybe
[00:29:24] Walto, Aesan, Shoneh, Shoneh, Ibalto, Aesarpa, Mimbe, Yotir. He says, the person who speaks La Shona Rice he's different from those sins ten times and even more, even greater. We all know that
[00:29:52] we are not in the same way. We are not in the same way, we are not in the same way. We are not in the same way. Every day he puts down and shames people besides what he said,
[00:30:18] Milvad Masem Masig, Milvad Masem Masig, Lami Shonh Umera Ra. Besides what he brings the damage on the person that he speaks about. Wafila Avereqala, Shadam Avereqala, laa, kamapah, mi, minaset, kdola.
[00:30:40] Even a small sin, the person does a couple of times many times in the end of the day, it adds up and it becomes a great sin. Now small sins, if person repeated them constantly,
[00:31:00] in the end they will be counted for him as a great sin, right? Because he did it repeatedly. So now La Shona Ra, when a person does repeatedly, how great sin it is, Wafila Avereqala,
[00:31:18] Wahalash my own, she is Kabez Arbessarot, Yaqat Yasemim, Hevel Hazat. So he brings an example. He says if you take a one string of hair, it's very soft, very fragile. It could be broken and ripped apart very easily. But when you put another hair, another hair, connect many
[00:31:41] hairs together, it becomes a very strong rope. Right? Oh, Masham Rulshkulash, Shona, can you get the Tansh Shlashabirot? Whatever, Khamaim stated that La Shona Ra is equivalent as those three sins, as we mentioned before, meaning whoever
[00:32:05] transgresses, those three sins, once at least once, Pama Hat, right? Mehama Trabha Yitzar, because he had the big Yitzarara. Right? We know Khenegit Shamishu Mad, she had Yotim in Akla La water lame before it. We're not talking about the person who is Mishu Mad, he rejected the
[00:32:29] entire Torah and went to worship other gods and do adultery and kill people, you know? We're not talking about this person. Only who he did it once. What? Balala Shonara? Kashelola Sotchuba, another problem we have. Why this sin is greater than the Masham Ra is greater than three
[00:32:49] other sins. Because the Shonara is very hard for him to do Chuvah, why? Mehama Shimikavan Chuhura, Gile Khah, Limedl Shonara, Dabera, since he is used to it, he made his tongue,
[00:33:06] he made his tongue used to speak evil and that's why he cannot stop. Sometimes he doesn't want to do it and suddenly it comes out from his mouth because he got used to it. Right? That's not the problem
[00:33:22] of Teva. Teva, you see, Rikilud Nasatteva, they say, when you accustomed to do something it becomes their second nature. If you're very careful not to, yeah, it becomes a natural thing for you.
[00:33:39] You have to be very careful not to get used to sins. Well, he had calbe enough and another problem why he doesn't make Chuvah because in his eyes, Lashonara is very, Minutes and his memory. Oh, no. It's nothing, it's nothing. What did I say? I didn't say anything.
[00:34:00] You know, I didn't say much. Kilo, Kiyomar, Kilo, and Siti, Raddi Bulban, what did I do? I didn't steal. I didn't kill. I didn't do adultery. I didn't hit anyone. I just spoke. What did I do? When I didn't live the truth, Larova, Nizikshasa and also once his
[00:34:21] population, there are a lot of damage abroad to this fellow friend. Right? And it doesn't make Chuvah because of this Nizegnoun. Not only you have to make Chuvah from Lashonara, you have to make Chuvah also from those damages that you brought to your fellow friend
[00:34:36] because of your Lashonara. Right? Vafilo, Imiya Shuv and Chuvatoshlema. Even though the person who speaks Lashonara, he will do Chuvah. His Chuvah would not be considered as completed complete Chuvah. Do you hear what he says about time?
[00:35:02] Scary statement, Ruvatai. He says his Chuvah is not complete. Why? Why is not complete? He knows Ocher, God el Acheida Shirasa because he does not remember the greatness of sin that
[00:35:19] he made. He doesn't know to what extent he has to make Chuvah. He understands because he did so much Soshonara. He spoke about the people. Now he doesn't know to what extent he has to make Chuvah?
[00:35:32] Vafilo. Guzarik Michilami Otamshi Deberalem and another thing. He needs now asked forgiveness from those people that he spoke about. He has to go to appease each of them separately
[00:36:01] and tell them that he is ready to fulfill this damage. He feels out this damage that he caused by Lashonara. Right? Ruvatai Nose Khirami M. Kulam and he doesn't remember who are those people that
[00:36:17] he spoke about. He doesn't know them. What is going to do now? He says that Chuvah is not full Chuvah. Vafilo. Chidi Beira Alava, Asana Ra, Viziclo, Laotada, Sakhakma Deberalem. Another problem. When he spoke Lashonara, he had a present because the damage
[00:36:36] now he doesn't remember what he said about him. Many times he doesn't remember he already forgot what he spoke about him and he cannot replenish his damage even he doesn't remember even people that he spoke Lashonara. That's what scary thing. Very scary.
[00:36:52] Doesn't remember people that he spoke Lashonara about. That's like he not make Chuvah. Hu Bikan Makele Jeno, Ahad, Sira Khogmimi, Mijirame Kira Shonara, Mekhuseu, Makebaseeta. Because Lashonara is a type of speech that people try to say secretly that the person they speak about should not know about this.
[00:37:33] We said it's a rule Makeleo Bessater. Mama Polama, Mincezentora, cursed to be one who hits his fellow friend hiddenly. What it means to hit him hiddenly, he took behind the back of his friend.
[00:37:54] And his friend doesn't know what's going on. He understand and when he speaks bad speech about that person he falls into this trap and he got damaged because of this speech. And now right, and now it doesn't know who spoke about him. And this person
[00:38:15] he forgets about this who spoke about him and he cannot make ask him behind it. And sometimes it doesn't remember what he spoke about him. He said, hey, he has a lot of enemies, but he's been a little bit more than a year ago.
[00:38:35] And another problem of making sure that the person who spoke Lashonara many times when he made make sure that he's ashamed to go to this person to ask him behind it. Why? Because what is going to say, spoke Lashonara about you.
[00:38:50] Many people are ashamed to do so and they don't want to go to ask Lashonara. Many people are ashamed to do so. He's got that same other thing, but over here he's never got that name they have no shame. They have no shame. They have not ashamed.
[00:39:11] Now, however, a person himself who's ashamed to go to this day can ask him to go to present ask him behind it. He spoke about him. He's doing it. We're not talking about a shame
[00:39:33] of being here. We're talking about the people who are regular normal people to the team and the person speaks about it today or they don't even know you, regular person. He has to go and ask him
[00:39:46] to go and ask him behind it. Now, whether you let the speaker Lashonara about Roshaiim, it's another issue. Al-Hai is for Roshai, there's no prohibition to speak Lashonara on him because he's wicked. He's Roshai.
[00:40:06] And since he's Roshai is the wicked man, there's no problem to speak Lashonara. However, there's a precaution. If you start to speak Lashonara about such a people, eventually you will get used to it
[00:40:19] and what will happen, you'll start to speak Lashonara on regular people also in the big problem. Now, when I was a little bit busy, I was a little bit busy, sometimes people don't speak about
[00:40:43] certain person. They speak about the whole family and what happens when he speaks about the family, he brings a big stain of some damage on that family. You know, he stains the family with his
[00:41:00] speech and the damage that comes out of this, nobody wants to get married to this family because of this sometimes or they don't have a she-do-him and etc. all kinds of things that could outcomes could come out from this. The end lo-michilala says Okhotsidiki,
[00:41:22] all the Dorod, all the generations that he caused the damage now, he doesn't know what will cause what will be caused by his evil speech, Lashonara. Since he doesn't know so he can
[00:41:36] make Chuvá on a future because on a future it's going to damage them. That's why he said in the beginning, and Chuvá to Shlema, he's Chuvá cannot be completed. So before you speak about someone thing, think what's trapping, getting into, trapping here, Zara, Lashonara, don't speak about the
[00:41:57] people, make us over rule, I don't speak about people, I don't know about people, I don't want to speak about people, no matter, that's the best way. Again, again, I suppose, I don't know
[00:42:22] about the can, I don't know, can get married but eventually, I feel as they did. So it's going to have to do this. You should go ask him, where he not, where he forgive him?
[00:42:33] Right, what about Dorod? Well, those years they didn't get married, those years they had zero about how's he going to make a Chuvá on this. Let's say a guy, in example, a given example. Guy was supposed to get married, one guy just ticked his nose inside of this
[00:42:50] shidu and what he said, oh you know what? I think he's not good at it, he's not lambda, he's not sitting in his even learning. You got to be careful with him. Yeah. He's like speaking
[00:43:03] about him like he's a Ráxága mo. He broke the shidu because of this and what that cost and really he was going to issue a, he was starting Torah but according to him he was not. Montesheh
[00:43:17] what happened? She took broke and because of this this cost is boy many years be without a wife and what happened? Sometimes it happens, the allowed allowed happened to him because of this. So what happens when this person now? He's going to go ask him, okay,
[00:43:34] maybe he loves, because of me you lost shidu. Right? Okay, let's say it's just all generous going to say don't worry, maybe he loves. Yeah, but who's going to bring him, maybe,
[00:43:44] love for those drops of seed that he lost and so many, music, he won't. And I thought I was supposed to take care of those music, he's going to make him, maybe, love for this.
[00:43:54] Understand? It's a scary thing, it's a scary. Yeah one may be a lot of people but one another may be a lot of them come. How are you going to bring me around this? What? And the group, okay, I hear, if this guy made the show but why
[00:44:16] he caused them such a damage. The damage itself that you caused, it's fine, undercupieds are remedy, okay, you made the show all the music in blue water. Okay, Mazda, but why you caused them to blow out those music in me, you know, why you caused
[00:44:31] to bring those music in the beginning? And he got their walls. Hmm? It's like a problem back. This is not it's okay, you get married and you do you think that the worst, from the same shit that I'm sorry, the same thing he tells me,
[00:45:03] his problem is going to be, he's going to be the head on the same, he'll listen. There should be a girl, but he saw the truth just with him. And then he doesn't take him, what is same?
[00:45:13] When I stood up to the end, yeah, when I get burned, I guess the worst, the end of getting close. And if I die with it was true, it told me that I don't listen to him. What does happen then?
[00:45:25] He's social and also. I don't know exactly stories or cannot, I cannot judge every story in but to itself generally, if La Sonara needed, if this information needed to protect the person, he should not protect the person. He should not get damaged, you'll have to say, but he
[00:45:51] has to say it's smartly so no speaking about many people. Like let's say the person is the girl, she is not religious and she gets married and she did make true, you know, definitely she did make true. And she shows him from the boy,
[00:46:09] boy is boy, she's a boy, everything. And she says, yeah, I'm going to keep pink when he does everything but she did make true. You know, definitely. So you tell him, listen before
[00:46:18] you get married, you should think, it's the thing because let her be a couple of months to follow the law, to do true, to what and then get married. Don't just jump into the marriage and you don't know what's going on with a couple of years.
[00:46:54] In the end, Michilala said, We have to be the only one who is in the world with a lot of hope, and the world with a lot of hope. And that's my family. That's my family. Hello, my family. Who ever speaks, it says there.
[00:47:09] Who ever speaks about the family that they have a problem with the family, and because of this, he causes the damage, shame to the family, and people stop getting married to this family. And, lo-mahila, olamid to this person. There is no atonement forever that's it. He's always accused.
[00:47:30] Mishuragi was a man in the very very clear man. Whoever is used to say, La Sonara sometimes he even speaks about Hashem. But things. Yes, why? Because Pasukin Teelim says, I'm gay, I'm gay. I'm sorry. It's a pedic. I'm gay. In Book of Teelim, 73rd chapter 9 Pasuk,
[00:47:59] Shatuba Shaman Pihem, Uncholamti alakbarret, they started to wave with the tongues. I'm sorry, with the mouth as to the heavens. Here, Uncholamti alakbarret and they tongue walks on the land. Meaning from heaven to the land, this speaks La Sonara even about heavens. Badakadoshbujo.
[00:48:22] When I was young, I was a little bit... I was a little bit... In the whole Torah, we didn't find a punishment much more severe for the person who speaks La Sonara, Badakadoshbujo. Like our soldiers, they spoke in Masaheb alakrin on 15th page for a site.
[00:48:43] As a Rani, Sionodni, Su'avoteno, Nisu'avoteno. In Kulam, Lone, Nih Tam, Gzardinam, Ella Sonara. There are ten tests that our fathers tested Akadoshbujo. Who was the test? Yesterday we learned about the test. Ten tests, Akadoshbujo, when we came out of Egypt. Yesterday we learned from Masaheb alakar.
[00:49:24] We asked them to check the test. They said, there is a mission to test Akadoshbujo. For all those tests, Akadoshbujo was supposed to bring the judge, Judgement upon them to judge them. However, as soon as they spoke La Sonara, they spoke about the test.
[00:49:45] One day, they spoke La Sonara and spoke about the test. Akadoshbujo stamped the judgement on them. As soon as they said, they were going to get punished. 40 years, they were in a desert and wilderness of the desert.
[00:49:58] And they were used to die every year, 15,000 people till all 600,000 people in the past. Only last 15,000 people, Akadoshbujo had told us in for them. And that's what Hashem says in Book of Bermit Bar at 14th chapter 28th of the day.
[00:50:15] In the locale, shared the bartender was not keen to understand the game. If not, what you spoken my ears, I'll do for you Hashem says. What it says there, where Hashem had called the Brechem, who was the first to come to the world.
[00:50:34] And Hashem heard the voices of your speech, and he got angry at you and he swear to you, you're not going to get to Ertisrael. All this generation from 20 years and up going to die in a desert. That's what Hashem says.
[00:50:49] When a Toramiginal, Balashonara and Toran never protect people who speak La Sonara constantly. For example, Doega Adami, Doega Adami, who was a, he was a rocher son of a green. He was big tan, big tchacham, rabotai, big tan tchacham. And he was a divisor of Shaul Amelik.
[00:51:11] He was great, a divisor of Shaul Amelik. What did says there? He went and said La Sonara, I bought David Amelik that, about Akiduf, the Akhyabin Akiduf, about the Kuhengadol, Akhymelik Benachituf. Right? Akhymelik Benachituf, so that he took David Amelik to his house
[00:51:36] and gave him a penim to eat. You remember we read just in Ahtara this yesterday when David Amelik ran away from Shaul. And he was hungry three days, he was in a desert hungry. And he came to the Akhymelik Benachituf.
[00:51:52] He told him to do so, that he is a picko, an ahtes. Akhyazopol Wushenra Abid says, it says he said he's a picko and ahtes. And nothing was there, just the bread on a altar. And he gave him bread, let him eat David Amelik.
[00:52:12] Because he was so hungry. And what happened? Do I got on me? What he said, also supports David, a Himalaya Gimim bread because he was a big one. Right to save him from death. But what the doig did, he said, oh, he supports him.
[00:52:35] So it means he is also enemy of Shaul. He went to Shaul and said, you know what? A Himalaya Gimim also gains to you. They are with David and since he said it, what the decree was that Shaul said to the doigad,
[00:52:53] we go to Shaul and I see of no ira Kwanim. And he went and killed 80 families in the battle of Kwanim. Everyone killed. Even they animals, everything he killed there. So there's a lot of people who are still a bit scared. And what happened?
[00:53:13] He was very big to me, but he's with them did not stand up for him. We love to gain a loved or at home. And to rad it not protect him. Doigadomi, like you brought down in Maserata, so that 21st chapter first page, first side.
[00:53:35] 21st page, first side. And Maja Amru, but in the world of Waka, I wear amra, I'm not a man. I was sad just over the extended, that if a person does, I wear a sting motion the light of the Mitzwa. And I wear amra, I'm not a man.
[00:53:56] I don't want to be a man. She doesn't want to be a man. Because it says the mirror, the Mitzwa compared to the light of a candle. But the light is infinite. Michele is 6th chapter, 23rd pursuit. But however, however, there is a lower than the micro amra,
[00:54:18] Avirad has not distinguished the light of Torah. We're talking about the case with a person unintentionally he did Avirad by the way, you know, we didn't mean it. But whoever does it Avirad purposely, for a call, you know, for a call means I don't care about Hashem.
[00:54:37] I don't want to follow Hashem. I don't want to follow the Torah. Ooh, this Avirad is distinguished the light of Torah and Torah doesn't protect them. Scary thing, robotized. Scary things. That was an essential thing. Intensらver was exactly to damage the wind.
[00:54:57] Oh, he didn't want to be a serpent? Yeah. No. He didn't know anything. He knew everything. He wanted to find a favorite in eyes of Shaul, because Shaul was changing after the wind. So he said, OK, I'll bring him information
[00:55:13] that the Ahimeleq went to the house and also against him. And eventually, the watch Shaul passed, Shaul then go kill them. Maruhatad, or no, I don't know. I'm sure I couldn't hear him. I'm not sure. I'm not sure. I'm not sure if he's right here. OK.
[00:55:30] I'm not sure if he's right here. Oh, I'm not sure. OK. Now it says, just a second, let me finish. Then, Amruhatad, I'm not sure if he's right here. I'm not sure if he's right here. 39 chapter first portion. Can you see this rail? Oh, wow. Bercola, Shinemara, Shmini,
[00:55:50] and Kolek, Goliath, Goliath. He says in mid-range that can't see this rail, conjugation of the rail is very beloved by Hashem with its voice. Why? In Shiroshinim, there's a pursuit second chapter 12 to 14th pursuit. It says, Hashemini, Goliath, Goliath, Goliath, let me listen to your voice,
[00:56:12] because your voice is very pleasant to me, Hashem says. Usnuabekola, and on the other side, on the other hand, Kinesi, this rail also hated by Hashem because of her voice. Why? Because it says in the year, on the mid-12th chapter 8th pursuit,
[00:56:29] Natana, Lai Bercola, Al Kinesi, Niantia. She was giving me her voice. That's why I hated her. What voice we're talking about? In the first pursuit in Shiroshinim Hashem says, I love you, why is your voice so pleasant to me? Voice of Torah, voice of Tifila,
[00:56:48] voice of praises of Hashem. That's a pleasant to Hashem. But once he hears the voice of Lashonara, Moti Shemra, and although all those rebellious things against Hashem, Hashem says, I say, hate you for this with your voice. In the next chapter, Mavit Vahain Be Yad Lashon,
[00:57:06] and there, you're helping me from here, you start to understand the pursuit that Shilomua, Mela Khala was a long stated in Book of Mishle 18, chapter 21, Pesuk. It says, there, Mavit Vahain Be Yad Lashon, death and life, in hands of tongue, though, aware your Khalkyria, and whoever loves it,
[00:57:32] will eat the fruits of it. How to understand that? Meaning if you say good things, what are the fruits of the good things that you say? You like good things, you will eat the fruits of good things. But if you like to say Lashonara,
[00:57:49] if you like to say the evil speech, what would be the fruit of it? The evil things, that's what you're going to eat. Evil things, Rasulullah. In Book of Mishle 18, the Khalkyria, what he says, when a person speaks Lashonara, I bat his fellow friend, he's all the Zahuyat,
[00:58:12] all the merits, goes back to the friend. You will find this in the Khalkyria, Shah-Rahin Ya'a Perekzai, the gate of submission. How do you say surrender, gate of surrender? Ahna, the seventh chapter, it says, whoever speaks Lashonara, bat his fellow friend,
[00:58:35] all the Zahuyat, all the meat's vote that you did in your life, all the merits that you have, go to that guy that you spoke about, and all the Khalkyria, all the Avirat, that guy has, all the obligations and how to say the accusations,
[00:58:52] all the accusations that God says, has, guy has, goes back on a person that spoke Lashonara, bat him. And also in my guide Mishle 18, you know this book, my guide Mishle 18, for a Shatwai account, I will give you a guide.
[00:59:09] Also, it says, if you want to show me what you give me, a rich design, he brought the same thing. He says also, Shah Ar Azkira, Perekzai, he who, Anagat, and Shem, she had, I don't know, but they're actually middle of the middle of the middle.
[00:59:44] We said about this in a gate of memory, right? It says that, or ever, I should not ask, it doesn't middle of the middle of the middle. Mejha for Mejha. And that's what he says, what, this guy, when he spoke Lashonara, what he wanted to his friend.
[01:00:01] He wanted to destroy him with his Lashonara, right? Why to destroy him in order to build himself? To build his honor on his destruction. So Asham said, oh, that's what you want. I'll do exactly the thing what you wanted. I'll destroy you and build him.
[01:00:17] Hi, I destroy you. I take all his Avirot to put into your account. And how I destroy you, to take all the Avirots from Mejha to give you and to take all your meat, to give him back. And I'll rebuild him. Exactly. Mejha can't get me down.
[01:00:38] And there is a Masakhet Award. Yeah, he does that in Petra, and I, in Perek, wait, I'm not giving him a call. It says that Alta Dinas Khalil Khachagi actually gave him a call. Never judge your fellow friend till you get to his place.
[01:00:58] Meaning, till you get into his shoes as they say. Right? Now, what it means? Because when we see friend, that's something we right away start to speak about him. We didn't go, we didn't check, what's going on with him. Why is behaving this way? We don't know, right?
[01:01:18] Right away, what we start to do? Shoot him. That's it. Speak about him evil. He says never judge your friend till he gets to his level. Actually, Taghi Alimkomo. So he says, he's a shahar, Shipi Rushalimkomo, but I'm going to edit.
[01:01:34] Some say, never speak about your friend till you get to his place in the Ganesden. Meaning, so that you spoke Lashona right about him, he's going to get to your place in the Ganesden. And he's going to inherit all the Zuhuyat that you were supposed to inherit.
[01:01:53] All the merits he's going to get, then come on. Shipi Rushalimkomo began a day in Ahidah, Ganesden, Raffi, Raffa, El, Hamburger. He said, Mi Aish, Khafetskhaim. Or I will be a middle-rotographer. I was going to talk about Raffa, because I was a person who likes life.
[01:02:35] And he likes, he loves days to see good. How to do it. And it's all a shame. Keep your tongue from evil. So Taghi Alimkomo, the bear me in your lips from saying the lies. Shoot me, Raffa, Zetov. Turn away from evil and do good.
[01:02:55] Vacation on Raffaew, and chase after peace. Ask for peace and chase after it. Now he says, When a person, when person, he gets to merit enjoyment of what he did in this world by Torai and Mitswot. He said, Volam, Zetov, Khayanomabha, When a person gets it,
[01:03:21] he means only Shonomi, Shonara. If he's going to guard his tank from evil speech. But however, if he speaks, speaks, Shonara, he's not going to be so Khay. Even though he is a Tora, Mitswot, Masin Tovi, misnade Gondipiz, O Khay to get how am I, Baha.
[01:03:38] In Masah Chabbat, the Mara on 150, 50 seconds high, this says, Latia Daname Kalba, Latia, the Aniyami Kalba. Mara says there is no one much more poor than animal as a dog. Benio, they're asking question, why? Why dog is the most poor animal, they say? He says Benio, Yada,
[01:04:12] it's compared to who is a dog, is a person who speaks Lashonara. Why? Because a person who speaks Lashonara is called like a Kalev. How do we know this? We know this from the Midrasha Zah Hazal, in a book of Bhamid Bar 32nd, chapter 42nd Pasuk. It says,
[01:04:33] Reikrala, nova, bishmo. How do I understand this Pasuk? And he called it, Nova according to his name, Nova from the world, word no wayach. Right? No wayach it means to bark. As a dog barks. Yeah? In Lachen, Amruh Hazal, only Shalchola Kalev, person who speaks Lashonara,
[01:05:00] he's a feat to be sent to Kalev. And that's what Gmara says, the Aniyami Kalba, there is no one poor than then from the Old Enemies, then a person who speaks Lashonara because he's like a Kalev. Because all his Zahhwoyot, all his merits go to another person
[01:05:24] and becomes poor is the most man in poverty, such a person. Aniyami Marud, so you understand Hwizani, who has no Zhwoyot? He has no merits. And modern this is the Mochowot. Now Aniyi could have a zero in his balance in his account,
[01:05:44] but what decides the zero here is another account with the minus. One billion minus here's over there. He's a super aniyi. Till he pays off his minus, till he becomes zero again. Oh, how much he takes? So Kalev is like Lashonara, about the two speaks Lashonara.
[01:06:06] However, if a person make Chuvah, says of Hwheim Kanyovski. And he accepts, upon himself, Nehwot is speak Lashonara. Ask Mehira from the people that spoke Lashonara. He does his best to teach you about Lashonara and to make people to be careful not to speak Lashonara.
[01:06:25] He gets those mids, what back he says? He gets those mids, what back? That's what Kalev is says there. Zot is a Torah, and so Rabayon, that's why it says, in my book of Waiqra, even with Torah, he's a Torah, right? What's a Torah?
[01:06:41] What we stated about Mehira, what it says about Mehira, what I, it says that Mehira, Mochi, Shamra, a person who speaks Iv, speech about other people, lies, he spread the lies about the people, degrading lies. So he becomes Mehira, but it says in the past, when Torah,
[01:06:58] for a thin chapter book of Hwheim Kanyovski, and Pazook, he says Zot Torah, Mehira, Biyom Tahratop. And this is a law of Mehira, and indeed, he's going to purify himself. Oh, he could purify himself, how? By making Chuba asking Mehira and make others not to speak Lashonara.
[01:07:15] Biyom Tahratop, you could fix him. You'll bring, bring back, you'll bring back all the Zuhuyat to him. So that's why I have a tie. It means this Pazook means, or have Lashon, if you like always to speak, you like your tongue, you like to speak. Etza,
[01:07:43] Haguna, Un Khona, it's Lashon, Harpiria, Pyrusho, the best advice for him to eat its fruits, meaning, don't speak nonsense. When you like to eat fruits, fruits, what kind of fruits you like to eat? Sweet, tasty, smelly, good smelly. So your words, it's like fruits.
[01:08:06] So make your words sweet, tasty, nice. You like to eat tasty fruits. Make your words tasty. Devretora, Havachalom to do, to make Zikua Arabin with your tongue to make me smooth, massimtovi, and to put the right way, right is way too people, and to stay from you,
[01:08:28] to stay away from evil, to acquire the ameth, and get the amethwatchi, Harlas, O'Balashon. There is no end to me, to what that you could do with your tongue, tongue. Bezo, Maavit, Vahaymiya, O'Balashon. And that's what it means, the death and life in hands of tongue,
[01:08:49] if in hands of tongue. Meaning, body-man by this, saying by this, that when person, he says good things, the good fruits of his tongue is going to eat good things, and life is going to get good things in life. When Hathachalom is says opposite,
[01:09:07] he's going to get opposite Hathachalom. Maavit Vahaymiya, O'Balashon. So your life depends on your tongue, be careful. Next time, without a shame, we will continue in this great Borchatunaylo, O'Nam, O'Mimumin.