[00:00:00] שבועתו עובדם את ראשה הרעמת וכתיניו סירסופלקסוסופורחot Tzaddikim.
[00:00:05] עוד עובדם על מידות של הגעיית, של שער לשונרה, של הגעיית, של אבולספיץ.
[00:00:14] עובדם תנות את העובדים למעשה,
[00:00:18] שהחפדו אדם עבר על יוגמת שישכין.
[00:00:23] עובדם עובדם על יוגמת שישכין,
[00:00:26] שישכין, אתה חייב זאת שוקבי קטן של הנה,
[00:00:30] שיש headaches כתוב,
[00:00:35] לכם יוגמת שוכים לך,
[00:00:38] eyelom.
[00:00:40] אם נבוק אורחות סדיקים, היא פות אתם in a six categories.
[00:00:47] היא ספרי לשון הרע נחלקת לשישח לכים,
[00:00:51] היא גרוב אוהו שזלשון הרע,
[00:00:58] היא דיבלת אין תושיג ספארץ,
[00:01:02] היא סגס categories of this.
[00:01:05] הייחד, אוו מרע על בני אדם,
[00:01:10] היא סנס ועמוד, הוא עון.
[00:01:14] היא דיבלת אילו, הוא משאהות איזה,
[00:01:18] אז הוא לא הולו, אסל,
[00:01:21] הוא מהתהיה העogens, מה תהיה עוד, הוא רוצה בכשהם.
[00:01:25] הוא ימוד חיוון, הוא עושה הדווקא, היא חיילה בן כל ילו.
[00:01:30] אבל את הומי מי הובה הזה, אבל רק התכוודי תדמהן,
[00:01:36] היא עוד אפשרים בו עליה בקושבים,
[00:01:40] אז הוא משקר, וגם מספר לשנרה,
[00:01:43] then he says shaker,
[00:01:46] he says not enough, he says bad things about a good person.
[00:01:52] He speaks and says,
[00:01:55] לשנרה, בוא תאי,
[00:01:57] he speaks shaker
[00:01:59] in speaks,
[00:02:02] he will speak about people.
[00:02:10] אז זה זו זרנו.
[00:02:15] מינטוראה של הולכבי לשונרה,
[00:02:18] אולי הוא שaker.
[00:02:20] ובואו ואין תאוראה,
[00:02:22] נאטו עקשב את הכלבי של שני,
[00:02:26] וכי זה היה להתמיד,
[00:02:29] שכר,
[00:02:30] נאטה את הכלבי.
[00:02:33] נדרש ברשית רבה, ננטיית שאבתה,
[00:02:38] הרד פורשון, היא אצל עבר על כבר הוא אגסב על השונרה.
[00:02:44] הוא גילים זה נטי.
[00:02:45] כל מישהו מקבל השונרה הפעל פישה אתה הולך ופי שו,
[00:02:50] הוא נתפע, נתפע, הוא נתפעש,
[00:02:54] הדיין הוא בואיר מבפני.
[00:02:58] פרסן, הוא אבר, הגסב על השונרה.
[00:03:04] הוא, כבר אתם יכולים, הוא אבר, או אבר,
[00:03:08] פשוט כשתיתה שכבר, האז אתה לא ידע,
[00:03:13] הוא לא אשל אותו, הוא הקצבת, השונרה השונרה.
[00:03:19] הוא צורד המשפטה, הוא נתפעש אותו.
[00:03:22] הוא אשל את זה.
[00:03:24] או אין לו, הוא לא אדם אתבי.
[00:03:28] הוא לא אדם אתבי, אבל הרבה עוד נצלתה הוא אדם לידים,
[00:03:33] של אשבי מה אינגאי, אשבי את הורך,
[00:03:36] אני לא הולד להטספו,
[00:03:39] אני לא הולד להטספו,
[00:03:41] תדי למרים,
[00:03:43] אשבי תביב, אם אני לא אומר,
[00:03:46] שאיך הוא חייב התעлив,
[00:03:47] אבל יש גם כאלה בישור,
[00:03:48] ברור של היית.
[00:03:49] שאיר את תחיב שיש greedי,
[00:03:51] אני לא מבין אעשה דבר הזה.
[00:03:54] קודם, אני שזה לא מבין איתן WILLIAM
[00:04:00] בפילו לדעה את העם,
[00:04:01] דוד עמת,
[00:04:03] א�int doinות הוא נוסלת. אז לא ילנס לעם את לירזי.
[00:04:13] אז ש we will have this programme, את לאoung אדם את זה.
[00:04:18] אז מעבר לנו שמל סצורים. -כי וכן לא לראו עליוili.
[00:04:23] כן? צלמדים.
[00:04:26] אחד עכשיו וחודם בו או שוק לאMANל את זה פה,
[00:04:31] אז זה מה שעד עוד לא יכולה הוא מאוד וחלטי את הרבה.
[00:04:39] אז יש עוד רובן, שימון ולביא.
[00:04:43] אז לדעים את יושאים, הוא חיים בעד לביא,
[00:04:50] הלביא בעד לידות עוד, שאו שעד עוד,
[00:04:54] הוא עוד שבעד לביא, הוא עוד משה שמרה, הוא עוד משה, לא עוד.
[00:05:30] וחשבי, הוא חשבי שום אתה עמין את מלבי?
[00:05:33] אני חושב שום, אבל כמו דברים, הוא עוד פעמים בפה,
[00:05:38] זה שום שום.
[00:05:40] בין שום שום, שום שום, ויש שום על מלבי,
[00:05:44] אין להפתר, שום שום שום,
[00:05:46] בפה שום שום, שום שום,
[00:05:51] הוא קוראים.
[00:05:54] ובחר שום,
[00:05:55] היא סיזם דיפרנבוי, נדתווי, שאתה ידעים לדברים.
[00:06:04] כי זה עושה שיש עושה, הוא רואו ון עושה שיש עושה.
[00:06:19] אז יש שיש עושה שיש עושה, הם עושה שיש עושה
[00:06:25] הן אבד עוד שימון. היא חושב עלוי.
[00:06:34] במשכר התחום את עבודה, הם אמרתי את זה, הם ידעוווי.
[00:06:38] הם לא שתיים את רובון. עכשיו, כבר הייתה,
[00:06:42] או חושב, התחום ותבחות, אבל התחום הוא עוד שם רואה.
[00:06:48] אז עוד מרחבי דברים לדודי.
[00:06:53] שכן שזה, אני חושב היא לא נפלא, אבל כשבשה אגיד שם שיש כבר אביבים, זה נקרא!
[00:07:00] שזה עד בית פעמים הילד, אני לא חושב שזה עד ב
[00:07:23] להרואו למשל, זה מלפץ. הוא נהיה הרבה כבר עשית.
[00:07:28] היא החיישי אדלית, אבל אנקעים שהם חיים.
[00:07:36] התי שאתה חיים, אבל הם יפהלתים, אבל הם קוראים את זה,
[00:07:42] הוא לא חיים את זה. כן, זה חיים את זה.
[00:07:52] אבל חושבי, את זה לא יכולה להם ואני אגב.
[00:07:56] את עוד תחה יתער, תקיד, הוא מלטע שמרחב,
[00:08:00] ואולי יתוצאי את מלטע שיש,
[00:08:04] הם ממה ומסלת את הולך של הנה,
[00:08:08] ונאהי להם וחבר על מה רגעה את הכתבי,
[00:08:13] שיש לדעת את זה, ואחל שם שיש לדעת על מה התחלו.
[00:08:17] וואי, וואי בביתה פסטנטה שכירה על המדלות,
[00:08:21] נדארי יחד, אם היא יחד, מה הולך,
[00:08:24] שיהיה חייבות אנשציה,
[00:08:27] אין להשונה, אני אשר.
[00:08:30] אבל לא בגשוס נאר, אמן,
[00:08:32] אה?
[00:08:33] בואי, אני חושב שום מי בפרה.
[00:08:35] תארי, אני חושב, שום זה בעיגב.
[00:08:37] אמן, אני חושב, אני חושב, אני חושב, אני חושב,
[00:08:41] ואז עוד שתיים כל יחד.
[00:08:43] וכדי שאתה את זה נאגל מה שאתה אגל.
[00:08:47] צבע, צבע, היא חושבים את מהפי בו שט.
[00:08:55] מהפי בו שט was one of the sons of the Sha'ul that left a life,
[00:09:00] היא היה הלבים את מהפי בו שט, הוא עוד,
[00:09:04] מהפי בו שט was a handicap,
[00:09:06] והם התחף את מה הלבים את מה הלבים את מהפי בו שט.
[00:09:13] צבעה כאם תודה ויד המלך, אני אעשהי, מפיבושת, הוא עושה שם אוהיון הטן,
[00:09:23] צבעה כאם תודה ויד המלך, וזה יושאו נראה הבד מפיבושת,
[00:09:31] וזה מפיבושת קנקטתו המצבל רבלו, גורגן סדמית, הוא עושה כאם דמלך.
[00:09:39] שם אוהיון הטן, היא משהו יושאו נראה שזה יושאו,
[00:09:49] וזה יושאו, הוא עושה שם אוהיון הטן, וזה יושאו,
[00:09:59] הוא עושה שם אוהיון הטן, הוא עושה שם אוהיון,
[00:10:03] רבלו, הוא עושה שם אוהיון הטן, וזה יושאו ויד מרחו מה?
[00:11:21] התרקה ובחרדת מופיעה. התרקה ובחרדת מופיעה,
[00:11:27] התרקה הוא עושה הכריפות.
[00:11:30] הוא לא שתיים.
[00:11:32] היה לי לא עוד פעמים.
[00:11:37] אז לעשות את זה, אבל כמו שאתה רוצים להתרקה,
[00:11:44] הוא עוד להתרקה היא עוד פעמים היא עוד פעמים.
[00:11:47] פסיקל תקלת לא תעשינו. אז הרבה אחר, אז הוא הוא עוד כזה עבר.
[00:11:53] אז הוא עוד שום יכולה, אז הוא עוד שום יכולה כבר.
[00:11:57] אולה מים לך עוד כן מעורת צבעה, כן עוד שם הדברה, זו חודשת.
[00:12:06] אבל עוד שם עוד דברים אבל חייבו מיני התחדות.
[00:12:11] השיגר את סייניי הוא עוד, וכן, אז שם עוד שם אדם.
[00:12:17] אז אתם עוד שזה, אז אתם לא ידעים את זה. אז אתם לא ידעים את זה.
[00:12:47] ראה, הוא בסתובת, בסתובת האדם שאלה ואז לע passou לך,
[00:12:51] אבל עוד עוד סבדם שאולי העם ידע,
[00:12:54] שבעי עוד שקיר,
[00:12:56] ובחושב, אדם עוד עוד עוד לך,
[00:12:58] ידע עוד כאמרתי, אחרי שמישהו לאствיו עוד עוד עוד.
[00:13:02] אבל שם עוד עוד עוד עוד ليוניים הרבה,
[00:13:07] שמיד עוד עוד בואו עוד עוד עוד העם.
[00:13:11] שמיד עוד עוד עוד עוד עוד עוד עוד.
[00:13:14] הבדם את תשתת לי שאתי עוד,
[00:13:16] אייברחים, לא נאפארל, או נאפארל,
[00:13:22] תראי זאת כל כך, או נאפארל,
[00:13:25] colout, עוד התאגרחים. איך אתה יודע, כמו שרד?
[00:13:28] אבל שכן את תאגרחים, ואת המשיח עוד,
[00:13:32] הוא לא ארבעים בכלל, הוא לא ארבעים בכלל,
[00:13:35] הוא דווקא אוהי שלו כן לא ירעים.
[00:13:44] וואי דביד המלך וצפלית הספלט, אין תו,
[00:13:50] ובואו שם אגב את צבע, וואי שם אגב את צבע,
[00:13:53] רלבג אקספנט,
[00:13:55] לפי שגיבל דביד זה על השון הרע מצבע,
[00:13:59] ולא יכול לצאת מהמנתו לגמרי בדברי מפיבושת.
[00:14:06] שם אגב את צבע, וואי שם אגב את צבע,
[00:14:11] ואין תו לדעת מהמפיבושת,
[00:14:15] ובחרק את זה, ובחרק את זה,
[00:14:19] שם אגב את צבע, וואי שם אגב את צבע.
[00:16:30] שם אגב את מהי הוא לא,
[00:16:35] וי בואי שהם יפה רצם,
[00:16:39] נכון שזה יכול לעשות את זה יכול לעשות את זה,
[00:16:46] אז אגב על diesen ישו את זה,
[00:16:50] תמיד שם יפה רצם אליך להậnד לעשות את זה.
[00:16:57] ולאפי, כי כבר אגבים כלומר, יש ועוד תהיה טועות והם ידע,
[00:17:06] כמו הרבה שעמדת כאן, עוד דבר חיים שלו,
[00:17:15] עוד ניתן ייבלתי את השעורים,
[00:17:19] כדי יעוד נדיבלתי.
[00:17:21] אנחנו חייבים לך בואים על ילך,
[00:17:24] עוד שכן זה מה העשה, אתם היהו אולי, ואתם חושר, אתם על כל מליעו אתם, למה גם אצל את זה.
[00:17:32] עוד שם, את זה בטוח, אפשר לגבל את זה.
[00:17:35] פשוט קדטמל, זה פשוט קדטמל, וזה בריא שם נפחת את זה, זאת בשביל, ככה דמינטר.
[00:17:41] זה פשוט קדטמל, זה פשוט קדטמל, את זה קדטמל, סלטפס, את זה.
[00:17:46] את הבאה.
[00:17:48] זו כשואג username, די חיילת להיות בעבר שiones כפרשת.
[00:17:53] אם זה ראוובו מה העשן חיילת,
[00:17:55] אז זו עושה שחושי לעשן אתsun character ליד איתו של מהתעשוב כבר,
[00:18:00] כשכונן מה עשן ברב זה לא עבר בית,
[00:18:03] בטוחים ההילה איתו להרד על רגעות,
[00:18:06] את האנקטר natürlich תובח.
[00:18:08] not so good to screw it out,
[00:18:10] את תתעש הווקא בלוו,
[00:18:13] איתו השליות עושה.
[00:18:14] וכאשר יודי השומעה על השונרה עזו כמו מספר
[00:18:21] then
[00:18:22] He says
[00:18:23] when the person who heard the Lashonara
[00:18:26] he will agree
[00:18:28] He says really?
[00:18:29] That's what it does
[00:18:30] wow
[00:18:31] He believed in it
[00:18:33] He says
[00:18:33] He's like him himself
[00:18:35] telling you about Lashonara
[00:18:37] meaning
[00:18:39] since he believed in it
[00:18:41] his punishment will be
[00:18:43] זה هو נעבה האישטיום סטריון כבר, הוא נעשה ידמי, אם תעשה תעשה כשבים, תעשה דבדת שלנו.
[00:18:57] לעשהגרים של גרח סטריון, שאתה אומר שכאית וזה גרח היה לך?
[00:19:03] בביורלב שכסם ש picking with hands,
[00:19:06] בישר איזה את עוד מגר Italian headphoneкий לש do not speak righteousness us,
[00:19:08] אין 있다고 ילד על פשניים אל דים יקמו ש aun את עוד או ש Canadians כשאול אין לו את עוד פשניים היתה,
[00:19:13] העוד AdEEP mostlykur Push AdEEP.
[00:19:16] א 196 היא חיribution,
[00:19:19] תרשות koş וקודם soir,
[00:19:24] זה עוד כאטגира שחואני צדות א presents התח adhesive on these issues.
[00:19:27] ש diamся את זאת חת tightach את זה מרצא לך,
[00:19:29] זאת הידבר שיפγαייגוח לי,
[00:19:30] שיפ Table את זה כן משהו,
[00:19:31] תקד purulerט root,
[00:19:33] היא 온ו אשור, הוא לא יחלב, זאת אומרת, זה מה כשטרי ממש עושה.
[00:19:38] בואו אני אדם עלה ואולי אגב,
[00:19:41] שאתה מנושא מה אתה הכל חיים.
[00:19:44] הרבה פעמים, זו התעשה.
[00:19:48] אבל מה, אני לא יכולה אחרי השמל,
[00:19:51] נדמה.
[00:19:53] אתה מתעשה,
[00:19:55] אתה מתחליט שאור,
[00:19:58] וזה מין הדרי היה,
[00:19:59] וזה מרחבי, אז זה מרחבי, עכשיו זה נהיה סוגורים ותקחקו,
[00:20:04] ואילו הם הרבה עודים כבר עבר על כל אחרות,
[00:20:08] מספר לו.
[00:20:10] ששתעיד כבר.
[00:20:11] הספקשו, אם בפה היא אולי,
[00:20:13] שום יש אדם אחר,
[00:20:16] חדוון לא נעד עוד.
[00:20:19] אשל תקחק.
[00:20:21] אשל תקחק, הייתה תקחק.
[00:20:22] ואהיה שצרק שצרק,
[00:20:25] זה לא יודע את זה.
[00:20:27] זה מה שאתה אשלת את זה.
[00:20:34] יום רוקי, ונדעי,
[00:20:36] אז כמו שפה שמובד,
[00:20:38] והם אשלת את זה,
[00:20:42] וכן, אם הוא אשלת את זה,
[00:20:44] זה מה שאתה אשלת את זה?
[00:20:48] אם הוא אשלת את זה,
[00:20:50] זה יום.
[00:20:52] כשאתה יודע, אני חושבת שכבר, על איזהי, אני יכול אליה עוד קצת כל כך,
[00:20:59] אני אשורי אגיד, אני לא לא אגיד ברגים מה שחושב, עוד קצת לידעים מה הוא אגיד.
[00:21:05] אז, מה יקחים עם משהו וכבר בואו על זה.
[00:21:07] פרבמבין, הוא ידע לך, לעוד שיש לי את כל מיני, לא אגיד שיש לי את כל מיני,
[00:21:42] היה מלילות שרצה עוד שלך אז צריך התעשה שזו הוא קצת לכם אני, כבר אמרת,
[00:21:55] הוא עוד מלילות שיש אונים שקצתבים, עוד כבר קצתת בפבות,
[00:22:03] הוא חדנית ששמה שני שמח, פרקת ביקט הולדים שלך,
[00:22:08] אתה אמרתי מה בהשתתיד לעשות את מה שאולי, ונקלו את זה מה את זה.
[00:22:13] אני לא נתאנל את זה, שאתם אז הוא ליד שזה, שאתם ידעים את זה,
[00:22:19] איך זה מי שאתם?
[00:22:21] מה הוא נדגר איזה, איך זה איזה דבר, איך זה מי שאתם שאתם?
[00:22:27] זה גזאת העם, אלא אם אתה חושב את זה, איך זה הם הלפת?
[00:22:31] כי הוא שפרטומה נאגה, אין אמרות שליטה.
[00:22:35] היום גם הם תקידי, תקעתייםiltי, היא שמחה יחמת 43 היו להשתימה.
[00:22:40] ואז הוא אדיג. הישאפי שיואם כהל
[00:22:59] קצת מרקה, זה מה מרקה נבדים, אתה יודע איך בעבר את כך והדבודות שהם חושב שוקדור.
[00:23:06] נאם מסתם?
[00:23:11] את זה עוד להתמישת את זה.
[00:23:16] אבל יודעים שיהיה מרקה.
[00:23:20] תמישת את מרקה, היית שחרק.
[00:23:22] אמרה היא אוקחודים, אמרה על כבר.
[00:23:24] אוהי, אני אראה לעמוד בפרקת.
[00:23:27] את האמלון הם לא זאת מישהו להתגיד.
[00:23:29] אבל אמרה ההבדלנו לפתינות מהדור jest אופו,
[00:23:32] عليه ש bé, זה לא מקושג ועד מדהר.
[00:23:35] אם זאת אמרה עד דברים שאficי שזה הערב,
[00:23:38] הייתה הולך עבור על בכתור,
[00:23:39] אשל הטישה פסל ב
[00:23:43] עד כאשר כבר מסהל.
[00:23:45] אתה יודע על אוקיי תעשה לו,
[00:23:47] נדבר על אוקיי תעשה עבר.
[00:23:48] בכ Here is what you B be showing off.
[00:23:51] is yourself?
[00:23:54] I know one person, who built a beautiful house
[00:23:58] but the old bricks, it went through it.
[00:24:01] What did he do?
[00:24:03] The outside, inside, not much like king's powers
[00:24:07] but the outside put all the bricks.
[00:24:11] It didn't change.
[00:24:12] There's a structure changed
[00:24:13] but the old view left.
[00:24:17] אין שאני אצל להם, הע watching, לא יודע איזה, יש לי כבר רב, אין רב, אני לא ראה, נראה אחר כמו אני אעשה סתם, אני לא יודע אין שאלה.
[00:24:28] Floyd K. Nie Uwara, אתה שאהייבות על הכלת, את שיחים כשאתה את זה, אני מצד עוד לרונך בבה.
[00:25:40] אמרת את הכהיד שאתה מיולתים, אם תכף שיהיו אני אעט שיש שבחה טבע
[00:25:49] אמרת, וכבר יש שiejור על זה עושן פלнее, ככה, שחשבתי, והיא אושבתת עוד כל כך לדמרי
[00:25:55] הקביבה שחשבות לא חさה, הגעה את הכהיד
[00:26:00] את הכהיד
[00:26:04] האחריכי, זה תקצת את הכהיד
[00:26:06] ותאבים כבר לא לראי ברבים חיון הידעים.
[00:26:10] זה הזו הוא נאבי כי הדאנאות שאלה.
[00:26:12] תמיד שאתה והיה מלאטי ארץ לך,
[00:26:16] אבל את עובדם כזה של המחן בטלנט?
[00:26:19] אז העובדם כדל שעמוד אחרי יצאים להחפים.
[00:26:23] יהיה После וזאת להעשיל מהחיפין הירך?
[00:26:26] את מבחין שירהה אחרי מלאטי ארץ שאולו שעמוד בגבודד משלימיים.
[00:26:34] אז הוא חושב שכי שחושב, הוא לא אשאה את דברת אורה,
[00:26:38] הוא אדווח בייתה, אז הוא תמרעי, הוא שחושב כמו תקטיב של נחפש.
[00:26:42] אז אבוא שם חושב, תאילו לזה אין להגיד מה נחפש?
[00:26:46] כי זה שחושב זאת, הוא עוד שמירת על השון,
[00:26:50] הוא לא אמרת, כי לא כבר אדרה לך הזמן כי והוא מביא את זה,
[00:26:54] הוא אני אעשה את דברים, להקדב לשנת את כל ההיא.
[00:27:04] היא רואה הפרטון אז אני לא יכול לעשות עוד, כאשר זה כך ממש,
[00:27:09] שמונה הוא לא מפה לפה אחרי כלום מהvelאות,
[00:27:23] אבל העשהן היום פרסון שזה אחד היא יש לך על מה הולך,
[00:27:27] היא אריי, וכשהן, הולך היא אריי, אריי, תמר.
[00:27:30] עכשיו אני לא בלבלו, אני לא בלבלו,
[00:27:32] אבל שאתה הישוב פעם. אז מאוד שאתה ארה בישהו אינ�ה תחמר.
[00:27:38] אז אוקיי, אמרים רק שלהם אז לא אמרים עוד, שאז עוד היום הוא אמר,
[00:27:41] אז באוקי כל מלאם אותנו את האדווקט, תן רצתם שאתה עוד.
[00:27:48] אז אני אומר, אתה חושב, שאתה רוצה שאלה כלוד,
[00:27:52] איך אינ�ה אז בית murad, אתה לא אדם אז לא אדם עוד.
[00:27:57] תן, לא יודע, יש לי משהו. תן, לא מדעי את זה.
[00:28:01] עכשיו לא רבה, אראו, אתה רוצה להתאנים את זה.
[00:28:04] אשלם שתמיד שאוליי, עכשיו לא יכולה להתאנים,
[00:28:09] כזה כלל בשלב שיש, הולדים,
[00:28:12] עכשיו הוא מרחב על אופנים, שיש לצליח כלל מהחיים,
[00:28:19] זה יחד עוד שחצל,
[00:28:23] לעשות גורמל.
[00:28:26] איתו על נגד, אתה עוד להתאנים לתאנים,
[00:28:29] אז שאתה יובע את עושה? למיד עוד שאולי חושבתי להם.
[00:28:35] שאולי.
[00:28:37] אז זה העשה, אף נחק, לבדר שאולי?
[00:28:40] אולי שאולי.
[00:28:42] איך לא יודע את מה את זה.
[00:28:44] הוא נעבוד שאולי.
[00:28:46] הוא נעבוד שאולי עוד שאולי.
[00:28:49] באה שמל במיית וכי את התעשה, אם שמל אדל שמל אדל.
[00:28:53] אולי תורס כדורי בספקה שמל לדעת בך עם בוקב שמות,
[00:28:58] 23 ג'פטה פסוק, זה הלותי שעה שם עה, שעה.
[00:29:03] שלא נעמים סיפולו של נעבי לבבין.
[00:29:05] ונלעה לדעה,
[00:29:08] about the story that was told over to us
[00:29:12] about another person
[00:29:15] and this story was the ragtory
[00:29:18] put to put him down.
[00:29:19] We can't believe in it.
[00:29:22] To think in our mind that's the truth about this person
[00:29:29] and to put him down because of this.
[00:29:32] Right?
[00:29:33] That's scary.
[00:29:35] It's a very scary ragtory on a daily basis
[00:29:39] people transgress this type of La Shonara.
[00:29:42] That's the first type of La Shonara.
[00:29:44] Second type,
[00:29:45] it's the one over the sixth now we spoke about.
[00:29:48] The second type La Shonara.
[00:29:50] The second type La Shonara.
[00:29:52] The second type La Shonara,
[00:29:54] when a person says La Shonara,
[00:29:56] he will speech the ragtory
[00:29:58] put him down but it's truth.
[00:30:00] And his goal was to know
[00:30:02] when I say about that ragtory.
[00:30:05] Now he will say not only speak about
[00:30:12] the ragtory but also about his father's
[00:30:17] father's also.
[00:30:19] Even though it's true
[00:30:22] but he reminds him about this
[00:30:25] that's what it's all about.
[00:30:28] He will speak in front of somebody else.
[00:30:32] He will speak between him and that person
[00:30:36] and will tell him you did wrong
[00:30:38] like your father's did wrong
[00:30:41] that's what it says.
[00:30:43] One, he transgresses the law
[00:30:47] of not to paint someone with words
[00:30:50] like it says in book of Eekrat 25th chapter 17
[00:30:53] to pursue do not paint each other
[00:30:56] with words, Torah said.
[00:30:58] And also he transgresses La Shonara
[00:31:02] that he speaks bad evil about his father's
[00:31:05] even is true and even nobody hears it.
[00:31:09] Just a person himself.
[00:31:14] That's also called La Shonara.
[00:31:16] Do you hear that?
[00:31:18] Yeah, that's what it is.
[00:31:21] You speak.
[00:31:24] So it's called, yeah, so it's called tohaha.
[00:31:28] You tell him, for example,
[00:31:30] why did you steal this object?
[00:31:32] Right?
[00:31:33] If you tell him you are thief,
[00:31:35] that's not a approach.
[00:31:37] How do you say?
[00:31:39] Listen, I know that you stole this object.
[00:31:42] Why did you steal it?
[00:31:43] What wrong I did to you?
[00:31:44] Return whatever you stole.
[00:31:46] You like to say that.
[00:31:48] There's no prohibition.
[00:31:50] However, if you say
[00:31:52] you are the thief, like your father is the thief,
[00:31:55] like your grandfather also the thief.
[00:31:57] You are a mama, it's a generation genetic.
[00:32:00] It's a genetic disease with you people.
[00:32:02] So when you say such things,
[00:32:05] even though it's a teaser truth,
[00:32:07] but the derogatory truth
[00:32:09] and you're much bringing pain because of this.
[00:32:12] So what do you do?
[00:32:14] You allow to review him for his stealing.
[00:32:19] You allow to say,
[00:32:20] I know that you stole that.
[00:32:22] Please return it.
[00:32:23] Make him its law.
[00:32:24] You stole that.
[00:32:25] Or as I said,
[00:32:26] whoever steals things
[00:32:27] has to return those things.
[00:32:29] Hey, love.
[00:32:30] Just pay love.
[00:32:32] If witness's quarrel,
[00:32:34] yes, it depends what he steals.
[00:32:36] Sometimes he pays.
[00:32:38] Four times more, five times more.
[00:32:40] It depends what he steals.
[00:32:42] If witnesses catch him.
[00:32:45] But if he admits,
[00:32:49] he just pays whatever he stole.
[00:32:53] If he admits.
[00:32:55] And many people that don't admit it,
[00:32:59] till they see the video.
[00:33:03] Somebody put the video in his closet.
[00:33:07] And a guy, a thief came in.
[00:33:10] He saw nobody's there, no cameras.
[00:33:13] He took off the mask.
[00:33:15] Open the closet and video was hidden in the closet.
[00:33:19] And he started to take stuff from the closet.
[00:33:24] And video recorded everything.
[00:33:27] Face what he's speaking, everything.
[00:33:31] And they call him.
[00:33:33] He said, oh, it's possible nobody saw him.
[00:33:36] Yeah, they showed them video.
[00:33:37] He said, no, I didn't steal them.
[00:33:39] Till they showed them video.
[00:33:41] Once they showed them video,
[00:33:43] oh, you're worried what happened there.
[00:33:45] He could not say anything.
[00:33:46] I could just say.
[00:33:47] And imagine the same thing happens after 120.
[00:33:50] When a person comes there,
[00:33:52] they tell him you did like this,
[00:33:54] he says, no, no, I never did like this.
[00:33:56] I never did, I never did.
[00:33:58] Okay, we want you to see some nice movie.
[00:34:01] Let's go.
[00:34:03] And they show a movie,
[00:34:05] but he's not actor there.
[00:34:07] Somebody else is acting.
[00:34:08] After this movie,
[00:34:10] they tell him what do you think about this person
[00:34:12] who was acting, you know, main actor?
[00:34:15] He was righteous, he was evil.
[00:34:17] Can you write Psychele high-barren?
[00:34:19] What do you think?
[00:34:20] And he writes the verdict.
[00:34:23] A person, what do you think about this person?
[00:34:26] Then they say, okay, we want you to write your own verdict.
[00:34:29] You sure that's good verdict?
[00:34:30] Yeah, yeah, that's a much...
[00:34:33] They show him another video,
[00:34:35] the same thing,
[00:34:36] but he is the main actor.
[00:34:39] And they show him, you know what?
[00:34:41] It was you.
[00:34:42] We showed you your life,
[00:34:44] but without you acting in it.
[00:34:47] And we would like to know
[00:34:49] what you say about this judgment.
[00:34:53] And he judges himself.
[00:34:56] He's signed the verdict for himself.
[00:35:00] That's a person, eventually.
[00:35:03] Okay, I'll say a question.
[00:35:06] What's the answer to this?
[00:35:08] The question is,
[00:35:10] why does it take 11 or 12 months
[00:35:13] for a person to get judgeups up there?
[00:35:16] And next one flies it like a whole long duration.
[00:35:19] It's a shame showing that the person
[00:35:22] is whole life in the movie for like 11 or 12 months.
[00:35:26] It depends.
[00:35:27] It says,
[00:35:28] Mishpadrashain began on Yudbeth Holesh.
[00:35:31] The weaker ones they judge, at least 12 months.
[00:35:34] At least?
[00:35:37] Some...
[00:35:39] Never...
[00:35:40] Never finished.
[00:35:42] Some punishments,
[00:35:44] they never finished for some people.
[00:35:46] Yeah, they're such a wicked people.
[00:35:48] The punishments never finished for them.
[00:35:51] Some people, one minute in gain home,
[00:35:53] is enough for them to cleanse them.
[00:35:56] It all depends on the severity of the tomb,
[00:35:59] and since they're personally quiet while living in this world.
[00:36:04] So what he said,
[00:36:06] why is it time for the first time?
[00:36:09] Or material things?
[00:36:11] Any time, Khahamiin spoke about something
[00:36:13] they were supposed to make something understandable for us.
[00:36:18] Since we don't understand what a limitless time is,
[00:36:22] so they were supposed to put it some in limits to tell you about this.
[00:36:27] Twelve months,
[00:36:28] it's not a short period, my friend.
[00:36:31] You cannot sit on Shiaurumai, maybe one, two hours.
[00:36:34] Twelve months?
[00:36:35] What are you talking about?
[00:36:37] Something scary.
[00:36:40] Some people, they get punished for three times a day.
[00:36:44] And they die and being resurrected again and again.
[00:36:49] And what?
[00:36:51] Again punishment.
[00:36:52] He has to leave it again and again and again.
[00:36:56] Till he goes through all the punishments for all the other ought,
[00:37:00] then if he is deserving,
[00:37:02] then he will go to Ganameh.
[00:37:04] If not, he's going to be destroyed, correct.
[00:37:11] Third type of La Shonara.
[00:37:13] Hazlishi, imi-golim.
[00:37:15] Imi-ahkili moto bifnaya khedim al mazaya botab.
[00:37:19] If a person embraces another person in front of others
[00:37:24] about things that his fathers did in past.
[00:37:29] About this, Khahamiin said,
[00:37:32] Kola malbin pene khabero barabi'in no khelek lono ba.
[00:37:36] A person who embraces someone publicly,
[00:37:39] has no the share in a world to come.
[00:37:46] Scary, am? No but I.
[00:37:49] Scary.
[00:37:51] Scary.
[00:38:06] You see, he puts in notes.
[00:38:09] If it doesn't have a lamaaba what it means.
[00:38:12] Even though this person will die eventually from his surim.
[00:38:16] And we know that his surim, the sufferings in this life,
[00:38:20] they atone the sin.
[00:38:22] Nevertheless, his sin is not going to be atoned.
[00:38:27] Right? Because he transgressed that law.
[00:38:31] His sin is not going to be atoned.
[00:38:34] And he's going to pass away with no lamaaba
[00:38:37] or with no share in a world to come.
[00:38:40] And Mara says,
[00:38:46] what it means malbin pene khabero barabi'in no khelek ba'in metia
[00:38:51] on 58th page, second side.
[00:38:54] It says malbin malbin, it means he made his face white.
[00:38:59] That's a literal translation.
[00:39:01] What it means to make his face white?
[00:39:04] Mara says, embarrassing how it happens
[00:39:07] in the beginning person becomes red when he's embarrassed.
[00:39:12] Then suddenly it becomes pale because he is embarrassed.
[00:39:17] In the beginning, right?
[00:39:20] It becomes red and becomes pale.
[00:39:22] That's why it's called malbin.
[00:39:24] You pale them.
[00:39:26] You made him pale.
[00:39:28] Vajianu ruim si Adamid me shna'asapana wadumot
[00:39:31] Kathwutosuachrdeh'in me shna'alana sab'a'alana
[00:39:35] I toss what says that in the beginning it becomes red.
[00:39:38] Then, because of his embarrassment,
[00:39:41] blood goes away from him and becomes pale.
[00:40:06] So here, Arabi Awadiyam i Bartanura says interesting explanation.
[00:40:12] He says when a person gets embarrassed,
[00:40:15] he feels like Nesha mama to come out of him at that point.
[00:40:20] Right?
[00:40:22] Like some people say the land should open
[00:40:24] and it should go inside of the land so people should not see him from such embarrassment.
[00:40:29] So, he's Nesha mama to come out.
[00:40:33] And that's why he becomes red, red when a person is embarrassed.
[00:40:37] But then, when he sees that he cannot hide this embarrassment,
[00:40:43] Nesha mama wants to go back and it hardly goes back to the body.
[00:40:48] That's why a person becomes pale like I have dead.
[00:40:51] You know what I mean?
[00:40:52] He becomes like I have dead.
[00:40:54] Scary.
[00:40:55] So that's what cold omsala shonara embarrassing someone publicly.
[00:41:00] Now, fourth type of shonara,
[00:41:03] if you say about his parents or ancestors,
[00:41:08] bad things in front of people, but not in front of him.
[00:41:14] Now, first case was in front of him about his parents amongst the people.
[00:41:21] Now, the guy is not there.
[00:41:24] He speaks to people about the guy's parents,
[00:41:29] what evil they did
[00:41:32] and in order to put him down an embarrassment.
[00:41:36] On this, Nuvaraha says,
[00:41:39] Katmisa prayin' la shonara,
[00:41:41] en makablin plai plai plai shkina
[00:41:43] Nuvaraha'in masakat sota
[00:41:45] on 42nd page, first side it says,
[00:41:50] the group of la shonara, they will never see shkina.
[00:41:54] Every person when he passes away,
[00:41:57] he gives a permission to see shkina.
[00:42:01] It's like a spiritual existence of Hashem.
[00:42:06] He sees it and enjoys it,
[00:42:08] and that's how Nesha-ma comes out of the body.
[00:42:12] However those people who speak la shonara and bears others,
[00:42:17] they want see shkina.
[00:42:19] Yes?
[00:42:20] If fire was a siapas to the bottom of the cow,
[00:42:25] he immediately puts a toilet on that path.
[00:42:29] How can I...
[00:42:32] How can I...
[00:42:34] Depends. The damage is damaged in Vavdaya,
[00:42:38] damage financial damage.
[00:42:40] I would say it's the damage.
[00:42:43] And he didn't return this money.
[00:42:50] But did he return it?
[00:42:53] It's a trap. How can I stop someone?
[00:42:56] Again, I'm asking a question.
[00:42:59] If he made the truvah and returned the money,
[00:43:02] he cannot say anything.
[00:43:04] If he did not return the money in his thief,
[00:43:07] allowically you'll have to say to be careful
[00:43:10] in a business with such a person
[00:43:12] because there are many cases like this.
[00:43:16] So you could say that's what happened to me.
[00:43:21] So you should be careful, that's all.
[00:43:28] Shua is only when he returned the money.
[00:43:31] Shua is not, I'm sorry.
[00:43:33] Shua, you took money,
[00:43:35] you were supposed to return the money,
[00:43:37] giving back, then talk about the chubah.
[00:43:47] Feelings?
[00:43:50] Yeah, you wouldn't do business again.
[00:43:53] What's a business?
[00:43:55] Again, business is money, my friend.
[00:43:58] You talk about the feelings.
[00:44:00] Feelings of the people always change.
[00:44:03] Some people say, okay, you'll pay for one month.
[00:44:06] And I'll pay you back.
[00:44:08] They take it for one year.
[00:44:10] They do just for the intention to take,
[00:44:13] and they do just for the intention to take,
[00:44:15] like it will be a deal.
[00:44:17] Yes, it will be a deal.
[00:44:19] I'll try to take my friend's money,
[00:44:21] then he'll pay for it.
[00:44:23] If he does not pay for it for a year or two,
[00:44:25] then he'll pay for it.
[00:44:27] I can't not aware that this is what he's known for.
[00:44:30] He's easy.
[00:44:32] You could teach him what you could teach him.
[00:44:35] You could teach him when he lands money,
[00:44:39] what precaution he should take.
[00:44:41] For example, he could take a calerol.
[00:44:44] Tell him to take a calerol for the worst of the money.
[00:44:49] And inform him that if he doesn't bring money on time,
[00:44:53] he's selling the calerol.
[00:44:55] Understand?
[00:44:57] For example, he says, give me $10,000.
[00:45:01] He says, okay, no problem.
[00:45:02] I'll give you $10,000.
[00:45:03] Bring me something worse of $10,000.
[00:45:06] Watch a ring...
[00:45:09] What are you talking about?
[00:45:12] Everybody has calerol.
[00:45:14] Oh, guarantor.
[00:45:16] guarantor.
[00:45:18] You don't have calerol?
[00:45:20] Bring me guarantor.
[00:45:21] Arif.
[00:45:22] So now, you can't bring...
[00:45:25] You don't do it.
[00:45:26] Oh, he's going to be my guarantor.
[00:45:28] No, you bring the guarantor.
[00:45:30] Take his passport, write down the number and say, listen.
[00:45:33] We do contract now.
[00:45:35] In contract, it says,
[00:45:37] even that day, 12 a.m.,
[00:45:40] he doesn't bring money...
[00:45:43] He doesn't bring the money.
[00:45:46] You're going to pay this money.
[00:45:48] Like that.
[00:45:49] You're going to pay this money.
[00:45:51] Do you understand?
[00:45:52] That's how you speak to him.
[00:45:54] And he agrees, then you take...
[00:45:57] Then you take the money from him.
[00:45:59] You understand?
[00:46:01] guarantor, then a responsible.
[00:46:03] Tadik, whenever you give money,
[00:46:05] you have to be smart to understand that.
[00:46:08] That's what might happen.
[00:46:11] It is true, but you see the...
[00:46:14] The Matthew does not like this.
[00:46:15] So next time...
[00:46:16] So next...
[00:46:18] No, next time what do you do?
[00:46:20] Next time what do you do in such a case?
[00:46:22] Next time you will ask the money.
[00:46:23] You give him money, he says,
[00:46:24] now I'll give you money with calerol only.
[00:46:26] That's all.
[00:46:28] I don't keep grudging you.
[00:46:30] But I give you money only with calerol.
[00:46:33] I give you.
[00:46:34] Bring calerol and if within this time of period that you're asking money me,
[00:46:38] for one month, two months, three months,
[00:46:40] you're asking me for money.
[00:46:42] You don't bring the money.
[00:46:43] I have a right to sell the calerol.
[00:46:46] And you allow to sell it with warning though.
[00:46:49] You have to call him up and tell him,
[00:46:51] listen, time came.
[00:46:53] One day left,
[00:46:55] tomorrow you don't bring it, I sell it because I need money.
[00:46:59] Then he says, okay, no problem, sell it.
[00:47:01] You sell it then.
[00:47:03] That's all?
[00:47:04] Yeah.
[00:47:06] Yeah.
[00:47:07] The question is, if you have a right to sell the calerol,
[00:47:09] he lost it.
[00:47:10] Then how do you know that you're in English?
[00:47:14] Is it because a person should help you to sell the calerol?
[00:47:19] Okay, I'll give him money and not give it because he's in English too.
[00:47:26] There is such a Allahic issue.
[00:47:30] Then somebody for sure obligated to pay you money.
[00:47:36] And he got lost,
[00:47:38] but do you have document proving this?
[00:47:41] No.
[00:47:42] That's a problem.
[00:47:43] He could say go prove me that I have to give you money.
[00:47:47] Do you understand?
[00:47:49] I'm going to go and see what I can do.
[00:47:51] Why?
[00:47:52] How could you give it without the document money, understand?
[00:47:55] If such a person is dangerous,
[00:47:58] now he must be.
[00:48:00] He knows what I can do.
[00:48:02] I don't know if I can do it.
[00:48:04] I know what I can do.
[00:48:06] Okay, so you took the money and then what goes as?
[00:48:09] I didn't take it.
[00:48:10] You, you.
[00:48:11] That's a big problem.
[00:48:13] Because go is start to hate you and what will happen,
[00:48:17] he might kill you for this.
[00:48:19] But you could say you could inform him.
[00:48:23] Are you bringing my money?
[00:48:25] He says no.
[00:48:26] Okay, say I have it already.
[00:48:28] They paid it for you.
[00:48:29] That's all.
[00:48:30] The money that you were supposed to get from there.
[00:48:32] So what you will do is,
[00:48:33] I will take the money and then I will take the money and then I will take the money.
[00:48:36] I went to the hospital and I went to the hospital.
[00:48:39] I took the money and then I took the money.
[00:48:42] I thought I should give it to him.
[00:48:44] But what did he do?
[00:48:47] Okay.
[00:48:49] I don't know.
[00:48:52] Okay.
[00:48:55] I don't know.
[00:48:56] Every case is separate case.
[00:48:58] You have to ask Diane what to do properly.
[00:49:01] What is the details?
[00:49:03] In this case, I don't know the details.
[00:49:06] I don't know the details so I would not speak on shewur about those issues.
[00:49:10] Okay?
[00:49:11] Yes.
[00:49:13] These issues that are answered on a private basis, my friend.
[00:49:19] Not in public.
[00:49:21] Yes.
[00:49:22] And I have to answer those questions after knowing all the details.
[00:49:26] Sorry.
[00:49:27] Okay?
[00:49:28] Next.
[00:49:36] Hamishi.
[00:49:38] Fifth type of La Shonara.
[00:49:40] Imo Bal Chuva.
[00:49:42] Now, let's say there is a person, his Bal Chuva.
[00:49:46] Oh Hashem, he stood up on right path.
[00:49:50] He was learning Torah during my thought.
[00:49:52] And you come and start to speak about his past.
[00:49:56] What he used to do or what kind of Makhal El Shabad used to be?
[00:50:00] You grew up with him, you know him.
[00:50:02] He used to go to the night clubs.
[00:50:05] He used to do drugs.
[00:50:07] He used to do this and that.
[00:50:09] All kinds of things you talk about this person.
[00:50:13] Hashemirachem.
[00:50:15] This is another type of La Shonara.
[00:50:18] Bayshej, Bayshej, Lo Onesh Gadol.
[00:50:21] And Torah said for this person will get a greatest, greatest punishment.
[00:50:30] Like it says,
[00:50:32] In Masaqid, Bab Mitzia.
[00:50:35] On 58th page, second side.
[00:50:38] Ki Hashab, Mawonotab, Awonotab, Shalom, Nasim Kizuhryot.
[00:50:43] We've learned that the person who made Chuvav out of love towards Hashem
[00:50:50] all his sins turned to be a merits for him.
[00:50:55] You remember that?
[00:50:56] You remember?
[00:50:57] Mawasif Kor'a-Hash-Hazalbe Chuvah,
[00:51:01] whoever goes and makes Chuvav out of love towards Hashem
[00:51:05] his sins become like a merits to him.
[00:51:08] So it becomes he became Baal Chuvah.
[00:51:12] You talk about him, about his sins.
[00:51:15] But in reality they are not sins anymore.
[00:51:18] In reality they are merits.
[00:51:20] So you talk about merits of the person?
[00:51:23] Oi, babbo.
[00:51:26] And because of this,
[00:51:28] Ki Mara says in Masaqid, Yusualmi,
[00:51:30] the person gets the punishment for this.
[00:51:35] And more than this,
[00:51:37] he puts Mikson,
[00:51:38] Ki Makhajab al-Aboh,
[00:51:39] Ki Moshim al-Baishin,
[00:51:40] In Ghamani, Avaishin.
[00:51:42] Now he puts in front of him a stumbling block.
[00:51:45] What?
[00:51:46] He says as he embarrasses me,
[00:51:48] all embarrass back him.
[00:51:50] We'll see.
[00:51:51] We can ask him about Makhlock.
[00:51:53] And because of this,
[00:51:54] what starts up?
[00:51:55] Makhlock it starts up.
[00:51:57] He starts the argument,
[00:51:59] then the fight,
[00:52:00] then the hate,
[00:52:01] one Avira,
[00:52:02] twosanada Avira.
[00:52:04] Umitokhaach,
[00:52:05] it kelkelebe Chuvatou.
[00:52:07] And he was Baal Chuvah.
[00:52:10] You spoke better about him.
[00:52:12] He started speaking better by you.
[00:52:14] Makhlock at fight.
[00:52:15] And you made him again,
[00:52:17] Rasha,
[00:52:18] how?
[00:52:19] By doing what you did.
[00:52:21] We have only in the other Shown,
[00:52:22] maybe tomorrow we're going to say,
[00:52:23] all religious people like this
[00:52:25] is not worthy.
[00:52:27] Worth is not worth to be religious.
[00:52:30] And it will live the Torah and Mithvod
[00:52:32] because of you.
[00:52:33] And others people who heard it,
[00:52:36] there's such an embarrassment for such a person
[00:52:39] who was, you know,
[00:52:40] he became Baal Chuvah.
[00:52:42] Now embarrassment in public.
[00:52:43] What kind of sense is to do before?
[00:52:46] Then he's going to say,
[00:52:47] I'm not going to make Chuvah.
[00:52:49] It's better not to make Chuvah
[00:52:51] to stay away from such a people.
[00:52:53] And what did he do?
[00:52:55] We see outcome of this.
[00:52:58] He locked the doors of Chuvah
[00:53:00] in front of this person.
[00:53:02] Now he's not going to make Chuvah.
[00:53:04] He's going to go get worse than this robotite.
[00:53:07] Scary.
[00:53:08] Vada,
[00:53:09] she imir,
[00:53:10] Aish,
[00:53:11] Shehavero,
[00:53:12] Avar, Al-Degre,
[00:53:13] Torah, Baseden,
[00:53:14] Wugilal, Arabim.
[00:53:15] Yersloh, Headbazim.
[00:53:17] Let's say if a person saw someone doing sin
[00:53:22] but nobody sees it,
[00:53:25] only you saw it that he's doing sin.
[00:53:27] Then you went and publicly revealed it
[00:53:31] that this guy did such a sin.
[00:53:34] He says there is a sin to publicly reveal it.
[00:53:37] K'yurachotachamdalkorah,
[00:53:38] maybe you made the Chuvah already.
[00:53:41] Maybe you made the Chuvah.
[00:53:44] Vlo'al'al'ogalot,
[00:53:46] Elachachamdz'anua.
[00:53:47] He was supposed to only say this to him
[00:53:50] to rav,
[00:53:51] the rav should give him a mousar.
[00:53:53] Right?
[00:53:54] Right.
[00:53:55] The rav should give him a mousar.
[00:53:57] No, but he says to fix him.
[00:54:01] Like Yosef,
[00:54:02] you remember Yosef,
[00:54:03] about his brothers?
[00:54:04] He used to come to Yakao Avino
[00:54:06] and used to say,
[00:54:07] Aba,
[00:54:08] the ayu-aloud to speak to women,
[00:54:11] and he says,
[00:54:12] why?
[00:54:13] The ayu-aloud brothers speak to women.
[00:54:15] You know, he used to say such words
[00:54:17] that the father would understand
[00:54:20] what to rebuke his children.
[00:54:23] Right?
[00:54:25] So still,
[00:54:26] Tuchachamdz'anua
[00:54:27] is a lau-al'al'shenu.
[00:54:28] Right?
[00:54:30] He should say this to Khamdz'anua,
[00:54:33] meaning
[00:54:34] he should say to this Tuchacham
[00:54:38] when Khamdz'anua
[00:54:40] is Khamdz'anua,
[00:54:41] he will see this person
[00:54:42] and tell him,
[00:54:43] listen, how are you?
[00:54:44] What are you doing?
[00:54:45] What's going on with you?
[00:54:46] You'll be careful.
[00:54:47] You don't do such a bad deed.
[00:54:49] You'll see, you know,
[00:54:50] he's going to speak to him
[00:54:51] and put him on the right path.
[00:54:53] Raghak,
[00:54:54] he says,
[00:54:56] just a second,
[00:54:58] kidesh ya khzor bi-chuvatou.
[00:55:01] Raghak,
[00:55:03] raghak,
[00:55:04] raghak mi-chabratou.
[00:55:06] עד שייבה,
[00:55:07] עד הקי-שמל גורנה.
[00:55:08] The only thing you could do
[00:55:09] in this case,
[00:55:10] if you saw someone
[00:55:12] sins secretly,
[00:55:15] you stay away from him.
[00:55:17] You should not learn to sin.
[00:55:19] You stay away from him,
[00:55:20] till he makes chuvat.
[00:55:25] Here, that's what it says.
[00:55:27] You have a obligation
[00:55:28] to stay away from a sinner.
[00:55:29] You see that he's sinned.
[00:55:30] Stay away from him.
[00:55:32] We ma-khotet,
[00:55:33] תלמית רחם.
[00:55:35] אישי רחד.
[00:55:36] If you saw the person who made the sin,
[00:55:38] you see that he says the sin over here,
[00:55:40] it's an intentional sin.
[00:55:42] We talk about the Khet,
[00:55:44] not awol,
[00:55:45] purposes,
[00:55:46] we talk about the Khet,
[00:55:47] an intentional sin.
[00:55:49] If he's תלמית רחם
[00:55:50] and he reads from Aim,
[00:55:51] he's a Khet.
[00:55:52] Raghul,
[00:55:53] עכשיו עולם שברור לסת שובה,
[00:55:55] פשוי מידי צובה.
[00:55:56] We cannot assume
[00:55:58] that it didn't make chuvan
[00:55:59] who now ought to speak about this.
[00:56:01] ועם תקפוי יצרו,
[00:56:04] פעם אחת נתהרד אחרי כאן.
[00:56:07] If one's יצר רע,
[00:56:09] עתקתם
[00:56:11] this person תלמית רחם
[00:56:13] פשוי מידי צובה רואה.
[00:56:15] There was a case in community.
[00:56:18] The someone
[00:56:21] was teaching in a school.
[00:56:25] A teacher for girls.
[00:56:29] And girls that were already
[00:56:31] in the age of high school.
[00:56:33] Right?
[00:56:34] And they started to
[00:56:36] have a conversation with certain girls.
[00:56:39] You know, and private conversations already.
[00:56:43] They quoted on time.
[00:56:45] They connected psychologists.
[00:56:47] They checked the text messages
[00:56:49] and they saw everything
[00:56:50] where this man is going.
[00:56:52] Yet Zanram,
[00:56:53] Mammash was
[00:56:55] swallowing him
[00:56:57] in desire to girls.
[00:57:00] And he quoted on time.
[00:57:02] If they would not catch it on time,
[00:57:04] it would turn to a disaster
[00:57:07] for girls in the school.
[00:57:10] And they revealed it right away.
[00:57:12] They revealed it.
[00:57:14] And it was embarrassed
[00:57:16] to went away from this,
[00:57:17] you know,
[00:57:18] and all community knew about this.
[00:57:21] It's scary thing,
[00:57:22] or what I'm scaredy thing.
[00:57:24] So still, we should say what?
[00:57:34] He already made the true verse.
[00:57:37] And he's correct.
[00:57:38] Amsa bella shonarana
[00:57:39] a yinash minna nizik
[00:57:41] she isikla khabirom.
[00:57:42] A person who speaks in this instance
[00:57:44] la shonarana,
[00:57:45] he's going to get punished
[00:57:47] from the nizik
[00:57:49] that he caused,
[00:57:51] damaged the decourse
[00:57:52] to his friend.
[00:57:53] And also,
[00:57:55] he will get punished for the joy
[00:57:58] that he got from embarrassing this person.
[00:58:01] Because regularly when he embarrassed something
[00:58:03] you have a joy like,
[00:58:04] you know,
[00:58:05] oh, I should say,
[00:58:06] look at this,
[00:58:07] I put him on a spot as they say.
[00:58:09] Right?
[00:58:10] This joy,
[00:58:11] I should be going to punish also.
[00:58:16] Uchtiba,
[00:58:17] Abta'alera khamoha
[00:58:18] It says in the Torah
[00:58:20] you shall love your fellow friend
[00:58:22] like yourself
[00:58:24] and Abta'alera khamoha
[00:58:27] and it says,
[00:58:29] Bugof Wa Ikra,
[00:58:30] 1984,
[00:58:32] 1984.
[00:58:33] As I said before,
[00:58:34] I would like to say,
[00:58:35] I would like to say,
[00:58:36] as you love your honor
[00:58:39] and you will not let your honor come down
[00:58:42] also you should love
[00:58:43] to honor others.
[00:58:45] Don't put them down.
[00:58:47] Uchtiba,
[00:58:48] Samayakh,
[00:58:49] Leade,
[00:58:50] Loinakhi.
[00:58:51] Mischleid says,
[00:58:52] whoever is happy
[00:58:53] for someone to fall,
[00:58:55] he's not going to be
[00:58:57] cleansed
[00:58:59] from the sin,
[00:59:00] he's not going to be cleansed
[00:59:01] from the punishment.
[00:59:11] There is a thing that is
[00:59:13] very important to you
[00:59:15] your terminus
[00:59:17] appears there to shake it.
[00:59:18] Sometimes,
[00:59:19] the punishment
[00:59:21] for saying the truth
[00:59:23] but its in the form of
[00:59:24] La Shonara
[00:59:25] is going to be greater
[00:59:27] for saying lies
[00:59:28] in front of
[00:59:29] the form of La Shonara.
[00:59:31] Do you hear what it says?
[00:59:33] We always think
[00:59:35] if you say lies
[00:59:36] it's the worst of sin
[00:59:37] if you say lies.
[00:59:38] It says no,
[00:59:39] sometimes even the truth
[00:59:40] could be the worst thing
[00:59:42] than the lie.
[00:59:43] How?
[00:59:44] He says,
[00:59:45] if somebody said
[00:59:47] truthful things
[00:59:48] about another person
[00:59:49] but it put them down
[00:59:51] and people already
[00:59:52] believed in those
[00:59:53] disinformation.
[00:59:55] Now this information
[00:59:57] is going to be
[00:59:58] in front of people,
[00:59:59] right?
[01:00:00] Embarrassment
[01:00:01] for that person.
[01:00:02] And when he makes
[01:00:03] true va
[01:00:05] even though he
[01:00:06] regrets what he did,
[01:00:07] still is going to continue
[01:00:08] embarrassing.
[01:00:09] But if he said
[01:00:10] that he has shaken
[01:00:11] everybody would understand
[01:00:13] ah, it's a shake
[01:00:14] it's not true
[01:00:15] about this person, right?
[01:00:17] Since
[01:00:18] it's not true
[01:00:19] about the person
[01:00:20] your man
[01:00:22] or your man
[01:00:23] or your man
[01:00:24] or your man
[01:00:26] or your man
[01:00:27] or your man
[01:00:29] or your man
[01:00:30] or your man
[01:00:31] or your man
[01:00:32] or your man
[01:00:33] or your man
[01:00:34] they are not going
[01:00:35] to believe it
[01:00:36] and it's going to stop.
[01:00:37] But you see,
[01:00:38] if it's truthful things
[01:00:40] they believe them
[01:00:41] it's very hard to clean
[01:00:43] later on even though
[01:00:45] person made the
[01:00:46] true va
[01:00:47] for him it's
[01:00:48] going to be impossible
[01:00:49] to fix
[01:00:50] Ramothay
[01:00:51] it's going to be
[01:00:52] impossible to fix.
[01:00:53] Yes.
[01:01:03] But in the majority cases
[01:01:05] we live in the world.
[01:01:07] In the majority of the cases
[01:01:09] Ramothay, in the majority
[01:01:10] of the cases
[01:01:11] what happens
[01:01:12] ah,
[01:01:14] the shaker
[01:01:16] punished more than
[01:01:17] a myth.
[01:01:18] When a person says
[01:01:19] lasonara
[01:01:20] through shaker
[01:01:22] right?
[01:01:23] shaker
[01:01:24] through lasonara
[01:01:25] through shaker
[01:01:26] right?
[01:01:27] shaker
[01:01:28] through lasonara
[01:01:29] through shaker
[01:01:30] through lasonara
[01:01:31] through shaker
[01:01:32] right?
[01:01:33] shaker through lasonara
[01:01:34] is more punishable
[01:01:35] than a
[01:01:36] than a lasonara
[01:01:37] through a myth.
[01:01:39] Both of them
[01:01:41] prohibit.
[01:01:42] Now, don't
[01:01:43] don't send me wrong
[01:01:44] that I say this is
[01:01:45] more than that.
[01:01:46] It doesn't mean that
[01:01:47] whoever is less
[01:01:48] is permitted.
[01:01:49] No.
[01:01:50] Both of them prohibit.
[01:01:52] Now,
[01:01:53] six
[01:01:54] portion of lasonara
[01:01:55] Right.
[01:01:56] But the bottom line
[01:01:57] majority times
[01:01:58] moti-shemura
[01:01:59] is worse than lasonara
[01:02:00] Right.
[01:02:01] Right.
[01:02:02] Bottom line
[01:02:03] moti-shemura
[01:02:04] is worse than lasonara
[01:02:05] in some cases
[01:02:07] here.
[01:02:08] As you see,
[01:02:09] I am
[01:02:10] sapeo lasonara
[01:02:11] ala gabai
[01:02:12] six type of lasonara
[01:02:13] whoever speaks lasonara
[01:02:15] on gabai
[01:02:16] now,
[01:02:18] gabai
[01:02:19] it's a person,
[01:02:21] gabai
[01:02:22] it's a person
[01:02:24] who is in charge
[01:02:26] of taking care
[01:02:27] of the
[01:02:28] DACA needs
[01:02:29] of poor people
[01:02:30] in the community.
[01:02:31] Today, we think
[01:02:33] about one who is
[01:02:34] in charge of the
[01:02:35] shoe.
[01:02:36] Right.
[01:02:37] Finances.
[01:02:38] So finances
[01:02:39] called gabai.
[01:02:40] No.
[01:02:41] In those times,
[01:02:42] gabai
[01:02:43] it's a person
[01:02:44] who used to
[01:02:45] charge people
[01:02:46] to DACA
[01:02:47] to distribute it
[01:02:49] amongst the poor people.
[01:02:51] That's his name,
[01:02:52] gabai.
[01:02:53] Now,
[01:02:54] they have certain
[01:02:55] laws to follow
[01:02:57] and they have
[01:02:58] ala khot to follow,
[01:02:59] right.
[01:03:00] So,
[01:03:01] gabai'im
[01:03:02] kshereim
[01:03:03] when they come
[01:03:04] and ask for money
[01:03:06] for DACA
[01:03:07] then they take this DACA
[01:03:09] and split amongst the
[01:03:10] Talmud
[01:03:11] echa-chamim
[01:03:12] and now,
[01:03:13] what?
[01:03:14] You start to talk lasonara
[01:03:15] or this
[01:03:16] gabai takes money
[01:03:17] you don't know what it takes
[01:03:18] money for
[01:03:19] and half of the money
[01:03:20] goes to his pocket
[01:03:21] and you know,
[01:03:22] you start to talk
[01:03:23] those things about the
[01:03:24] gabai'im
[01:03:25] in reality
[01:03:26] those gabai'im
[01:03:27] amash,
[01:03:28] even a penny
[01:03:29] they don't take
[01:03:30] to their pockets.
[01:03:31] That's
[01:03:32] a greatest lasonara
[01:03:33] but
[01:03:34] or the same thing
[01:03:35] if he speaks about
[01:03:36] the gabai'im
[01:03:37] the same thing about
[01:03:38] rabbi's.
[01:03:39] rabbi
[01:03:40] tal-mith-cha-chamim
[01:03:41] ira shomain
[01:03:42] people start to suspect
[01:03:43] where money
[01:03:44] goes
[01:03:45] what rabbi does
[01:03:46] with the money
[01:03:47] of the shoe?
[01:03:48] Oh,
[01:03:49] what happened
[01:03:50] at that point?
[01:03:52] Disaster.
[01:03:54] What if it's all
[01:03:55] business
[01:03:56] or the acquisition of
[01:03:57] the same thing?
[01:03:58] Difference.
[01:03:59] You see,
[01:04:00] about business
[01:04:01] owner they won't speak
[01:04:02] as a rabbi.
[01:04:04] But I'm talking
[01:04:06] about auto-experience.
[01:04:08] Okay?
[01:04:09] Because there was
[01:04:11] certain point
[01:04:12] you see
[01:04:13] what Hashem and
[01:04:14] our organization
[01:04:15] where we do everything
[01:04:16] on a book's.
[01:04:17] There's no
[01:04:18] cash involved.
[01:04:19] If it's involved,
[01:04:20] it's written down
[01:04:21] right away.
[01:04:23] There's a,
[01:04:24] how do you say,
[01:04:25] protocol of every penny
[01:04:27] goes in and out.
[01:04:29] There's no cash involved.
[01:04:31] Even though we support
[01:04:32] Amidakh-cha-chamim,
[01:04:33] we give the money
[01:04:34] through checks.
[01:04:35] So you could follow
[01:04:36] that check,
[01:04:37] you could see where it went.
[01:04:39] Meaning there is a trace.
[01:04:41] You could trace
[01:04:42] where the money went.
[01:04:44] Because that's
[01:04:45] how proper way
[01:04:46] of doing the Tsadaka.
[01:04:48] You should know
[01:04:49] what Tsadaka goes
[01:04:50] and everybody
[01:04:51] could come and check.
[01:04:53] Clean.
[01:04:55] So I was doing it myself.
[01:04:57] One day,
[01:04:58] some people came
[01:04:59] saying, Abai,
[01:05:00] we want to out-did you?
[01:05:03] I said no problem.
[01:05:05] But how about?
[01:05:06] Sit down.
[01:05:07] Let's go.
[01:05:08] Let's do it.
[01:05:10] And after they didn't find
[01:05:11] anything that they
[01:05:12] want to find,
[01:05:14] I said, now you're happy.
[01:05:16] They said, yes.
[01:05:17] Continue.
[01:05:18] I said, no, I'm not going
[01:05:19] to continue.
[01:05:20] Now you're going to take care of it,
[01:05:21] I said.
[01:05:22] You're going to take care
[01:05:23] of their finances.
[01:05:24] You're going to take care
[01:05:26] of it.
[01:05:27] Since you came to ask for this,
[01:05:29] you want to do it voluntarily.
[01:05:32] And now they have to
[01:05:34] go and do everything
[01:05:35] exactly.
[01:05:36] They allow too.
[01:05:40] And they should
[01:05:42] say that.
[01:05:43] But you know,
[01:05:44] to distrust a person
[01:05:46] is a problem.
[01:05:48] I just understand something.
[01:05:50] Some shoes,
[01:05:52] some shoes,
[01:05:53] do act like business.
[01:05:55] So you should know
[01:05:57] where you give your money,
[01:05:58] my friend.
[01:06:00] You should know
[01:06:01] where you give your money.
[01:06:03] You give the Daka'a,
[01:06:05] you give the Daka'a,
[01:06:07] you have to do your diligence
[01:06:09] to check where
[01:06:11] the money will go.
[01:06:13] You understand that?
[01:06:15] You do the Daka'a.
[01:06:17] Again, I'm telling to you,
[01:06:19] when you give the Daka'a,
[01:06:21] it's better for you not
[01:06:22] to give the Daka'a,
[01:06:23] not to talk about them.
[01:06:24] But when you give the Daka'a,
[01:06:26] you have to know
[01:06:27] where you're giving it.
[01:06:29] Gamara says,
[01:06:30] person is now out to
[01:06:32] put the money into push-cut,
[01:06:33] the Daka'a box.
[01:06:35] Only if you know
[01:06:36] that Gaba'a of this
[01:06:37] the Daka'a box,
[01:06:38] like Rabi'o Hanan
[01:06:39] Guma says,
[01:06:40] you know, great,
[01:06:41] great changes,
[01:06:42] like Rabi'anina.
[01:06:43] There was big
[01:06:44] said it came.
[01:06:45] They never took any money
[01:06:46] to themselves.
[01:06:48] So if you know he's a
[01:06:49] Gaba'a of this
[01:06:50] Daka'a put money there.
[01:06:51] Why?
[01:06:52] You know it's going
[01:06:53] to go right away.
[01:06:54] He's not going
[01:06:55] to take it for himself.
[01:06:56] But when you give money,
[01:06:58] and you don't know
[01:06:59] what this money is,
[01:07:00] done for,
[01:07:02] why are you giving?
[01:07:04] Why are you giving?
[01:07:05] You don't know where it goes.
[01:07:07] Some organizations,
[01:07:08] some organizations,
[01:07:09] they do such a thing.
[01:07:10] We spoke about this
[01:07:11] last type of law,
[01:07:12] what they do,
[01:07:14] they claim they do certain thing.
[01:07:18] And they collect
[01:07:20] for that purpose.
[01:07:21] But in reality,
[01:07:22] for that purpose,
[01:07:23] they not spend as much
[01:07:25] as they collect.
[01:07:27] They collect,
[01:07:28] not for that purpose.
[01:07:30] They collect
[01:07:31] for the purpose of the
[01:07:32] back office,
[01:07:33] instead,
[01:07:34] to hold the back office.
[01:07:37] Today,
[01:07:38] in those organizations,
[01:07:40] where they claim
[01:07:42] of doing something,
[01:07:44] the cause of the doing
[01:07:46] may be 10%
[01:07:47] of the collection money goes to.
[01:07:50] You understand?
[01:07:51] 10%.
[01:07:53] Everything 90% goes
[01:07:54] to back office.
[01:07:56] For secretaries,
[01:07:58] for CEOs,
[01:08:02] for the secretary
[01:08:04] putting copy,
[01:08:05] secretary taking out the copy.
[01:08:07] You know,
[01:08:08] for two to three sectors
[01:08:09] is for one copy machine.
[01:08:11] You understand what I'm saying?
[01:08:13] Well, I think we're...
[01:08:14] What's interesting,
[01:08:15] the whole...
[01:08:16] It might be also
[01:08:17] the whole family is there
[01:08:20] in this business.
[01:08:22] Why? Because everybody has to work.
[01:08:25] I think where we're discussing
[01:08:27] is that, let's say,
[01:08:28] we'll give money to a shoe.
[01:08:29] Not so many shoes here
[01:08:30] or nothing, nothing.
[01:08:31] Just giving example.
[01:08:32] We're talking money
[01:08:33] and we're giving money to a shoe.
[01:08:34] And we see,
[01:08:35] like, you give money to a shoe,
[01:08:37] where is the...
[01:08:38] Where's the money going to?
[01:08:39] I mean, there's nothing
[01:08:40] came going on.
[01:08:41] It should be done like this.
[01:08:43] So, you understand the question?
[01:08:45] Once a year,
[01:08:47] Gabba of the shoe,
[01:08:48] she'd stand up and say,
[01:08:50] that was the shoe,
[01:08:52] that was the expense of the shoe,
[01:08:53] that was the expense of the CDACOT,
[01:08:55] that was the expense of Collelim,
[01:08:57] that's what the expense of the Amidakh-Ahamim,
[01:09:00] that's what the expense of his shoes,
[01:09:02] that's how it should be done.
[01:09:04] How would he say?
[01:09:06] Very good.
[01:09:09] They do it.
[01:09:10] Okay.
[01:09:11] They do it, that's good.
[01:09:13] The same thing done in the shoe.
[01:09:15] I come every time I say,
[01:09:23] I'll be fine.
[01:09:24] We spend so much CDACOT for the Amidakh-Ahamim.
[01:09:27] Come.
[01:09:28] Everybody could come and check.
[01:09:29] Why?
[01:09:30] Because everything registered today.
[01:09:32] You send the sale,
[01:09:33] it's registered.
[01:09:34] To whom you send?
[01:09:35] To whom you send?
[01:09:36] When it's end?
[01:09:37] What time you send?
[01:09:38] How much you send?
[01:09:39] Everything you could trace today.
[01:09:42] And they keep up to eight years of the information.
[01:09:46] You understand?
[01:09:47] In the banks and good banks,
[01:09:49] they keep the information up to eight years.
[01:09:55] After eight years,
[01:09:56] they erase it.
[01:09:57] Every year,
[01:09:58] they erase their year.
[01:09:59] Here comes, you understand?
[01:10:02] I'm running a minute.
[01:10:03] It's a day.
[01:10:04] So, the guy who I didn't know,
[01:10:05] he told me about significant telecom.
[01:10:07] Just like $1.
[01:10:08] Listen, if you don't care.
[01:10:10] So, you give him whatever you don't care.
[01:10:11] But when you give significant amount,
[01:10:13] you should know where this money goes to.
[01:10:15] No?
[01:10:16] You don't know the organization.
[01:10:18] First time, he's collecting money for the poor.
[01:10:20] He has a poster, everything.
[01:10:22] You don't know the idea at all.
[01:10:23] So, give him as much as you don't care how much you give him.
[01:10:26] Give him $1.
[01:10:27] I give $1.
[01:10:28] Give him something.
[01:10:30] You know, don't let him go with empty hand from you.
[01:10:33] Are we required to also give all the time when somebody comes?
[01:10:36] Randomly, I come.
[01:10:38] Yes, if you can give,
[01:10:40] so give him a minimum amount.
[01:10:42] $25.
[01:10:43] So, he'll give something to him.
[01:10:45] It's also considered as a cab bag.
[01:10:47] I is not going to be able to buy anything.
[01:10:49] Yeah, he could park his car for 12 minutes in Rigoba.
[01:10:53] $25.
[01:10:56] So, you have to be quiet, right?
[01:10:59] We have to learn now.
[01:11:01] So, what it says when he meets,
[01:11:03] that he's going to be able to buy something.
[01:11:07] He's going to be able to buy a person who speaks about the job.
[01:11:11] What is your job?
[01:11:13] He stops them from collecting money,
[01:11:15] and the show is coming out of them.
[01:11:17] And he gets very, very big honest punishment for this.
[01:11:22] And he gets very, very honest punishment for this.
[01:11:24] And he gets very, very honest punishment for this.
[01:11:27] And what will happen people who distrust those cabaim?
[01:11:30] And those cabaim will go out of the job.
[01:11:34] They were really good cabaim,
[01:11:36] and they went out of the job.
[01:11:38] And now different cabaim came,
[01:11:40] which was not good cabaim in reality.
[01:11:42] And they start to steal from people.
[01:11:44] And what regular people trust them.
[01:11:47] Such a cabaim.
[01:11:49] Hashem-rachem.
[01:11:50] Hashem-rachem, robotai.
[01:11:53] And because of this,
[01:11:56] you gozel anim.
[01:11:59] You steal from anim, right?
[01:12:02] Because those cabaim,
[01:12:04] they don't care about anim.
[01:12:06] And this is Bitala Wadakadoshbuhu.
[01:12:08] What did you do?
[01:12:09] You nullified the worshipping of Hashem.
[01:12:12] And also the worshippers of Hashem.
[01:12:14] You turned away from right job.
[01:12:17] And then, since you don't,
[01:12:19] didn't honor them.
[01:12:20] Not only you didn't honor them,
[01:12:22] you put them down.
[01:12:24] You told people they are not good cabaim.
[01:12:26] And in reality, they were irishomahim.
[01:12:29] And Hashem trusted them.
[01:12:31] And you put them away from this job.
[01:12:34] Or what kind of punishment waits for this person?
[01:12:39] Without Hashem,
[01:12:41] next time we continue about punishment
[01:12:44] of lasonara and damages
[01:12:46] of what come out of lasonara.
[01:12:48] And then, we continue about punishment.