[00:00:00] Good morning, we are going to the next time we will continue to work with the Mass Effect Hulin
[00:00:06] We are going to stay in the Heta Mudbeat, all the units of the country, but again we have seen all the units of the Sugea, all the units of our city, here is one topic We know that the enterprises are getting up to 60.
[00:00:26] The next year we got this. So we should be able to get back to the whole model. In 1998, we started the first part. Where the employees were getting up to 60.
[00:02:15] How does it work for us? And all the time, one of the most important people is the world. There is a great world. The world is the world of the world. Two worlds have learned from the law of the war.
[00:02:35] We have the law that when the war ends,
[00:03:20] The right leg is straight. It is called Zeroan. Now, in the end, he can be told that he was lying. Why did he lie? He said to him that he is a Korban. Now, how can he be told that Zeroan is a light-hearted person? Korban is already known.
[00:03:55] How can he be told that Zeroan is a light-hearted person? He also says that he is a light-hearted person. He is a light-hearted person who will be a light-hearted person. In the light of this body, in the light of this body,
[00:04:14] in the light of this body, in the light of this body, in the light of this body, in the light of this body, in the light of this body. And now, he has decided to go together. What do you understand here?
[00:04:30] That it is not true that it is in the light of this body. It is not true that it is in the light of this body. But it is not true. In the light of this body, it is found.
[00:04:50] On the opposite of this body, in the light of this body, the balance of the energy of the body is huge. The body is connected to the body, and the body is connected to the body, and one is part of the body. So, does it not exist?
[00:05:07] So, this body is part of it. And what do he say? How can he not be able to teach you this person? in the middle of the city. So, I was talking about Russia. He had no idea what I was doing there.
[00:05:27] But in the 1960s, there were things that were not in the kitchen. When it was possible to see it, when it was in two different rooms, that were in the place. We tried to cook it in the kitchen, and it was a very soft, soft meat,
[00:05:49] a very soft meat. It was a very soft meat, a very professional taste. We tried to cook it in the kitchen. And we said, what did you do? How did you do it in the kitchen? You feel the meat, you feel the meat, you feel the meat,
[00:06:07] you feel the meat, you know. In the kitchen, you go to this kitchen, and you feel the meat, and you feel the meat, and if you were a meatman, you would be a meatman, you would be a meatman, you could have a taste of it.
[00:06:25] When we were talking about it, there was a lot of money, and when we were 60, we checked on the kitchen, and we went to the 70s, and we were in the kitchen. How many of you are there? They are like this. They have a lot of little things,
[00:06:52] but they are really strong, especially for example. There are some pieces, so I feel the meat, even one more or two hours. They can be improved. They are probably 50 grams, or another half of the meat. There is a lot of meat, and it's 30 grams,
[00:07:12] and it's probably more than 100 grams.
[00:08:14] In the written, there is no lack of training. In the written, there is no lack of training. It's not such a privilege of training. I know who is least, at our condition, and who is pregnant, what is my condition?
[00:08:31] In the hearing and in the hearing, it's during a short time. At the hearing, at the hearing. Then in the hearing, the hand of the another one has to do with the technique. Then there is a crisis in the hearing,
[00:08:44] I'm not talking about the physical and physicality of such a person. Right? I understand that. The cause of the disease, and the cause of the heart, the cause of the heart, and the cause of the disease. In the body, it is not so strong in the body.
[00:09:08] It is strong and isolated. It also has to be strong in our body.
[00:10:43] he uses the way he works. He uses the way he works. And he is not very good at this. Luckily, they have been to the same place. They have been to the same place. I don't know if they are there, but they are there. They are not there.
[00:11:06] I don't know if you are the same.
[00:12:40] And the same thing, the negative, the positive and the negative. The central law, the other law, is not right. The body, the body, is not right. It is often heard. So he says that the column of the Echal Bala
[00:12:57] is the most common, the most common, the most common one who has been in this world. Because this is the most common, because this is the most common.
[00:13:41] And I say, I can't say anything, I mean, I can't say anything, I can't say anything. I have a right to say, that's very important. That's very important. I've been talking about it for a long time. I've been talking about it for a long time,
[00:13:59] or I've been talking about it in the past, and I've been trying to be a good guy. And then he goes to one of the most interesting ones. One of the most interesting steps is this, and this is a picture that is on the left.
[00:14:18] And it will be another kind of a picture. It will be one of these pictures. And it will be in the hands of the lake. After that, as the lake is already a streaks from the streaks of its own land.
[00:14:32] So we see, then the lake begins to take it out.
[00:17:07] I was told to speak to him, and then he was arrested. He was a very common person. But he was in a hurry. He was a man who was arrested and was arrested. He was sentenced to a prison. He was in the prison. He was a criminal.
[00:17:28] He was killed in a prison. So he was a murderer. Every day, he had a whole day to listen to me. Yes, but I think it was a lot. In the end, every month, there were 24 countries in the country. Every country came in 8,000 small countries.
[00:17:54] They looked like a Russian country. So, they were 8,000 people. In the early 50s, there were many countries in the country, and many of them were in the country. So for the captain, they need to get every day good at cooking. I'll start eating with the meat.
[00:18:22] I'll start eating with the meat. I'll eat with the meat. We'll see if we can see the ground. We can eat with the meat. We can eat with the meat.
[00:19:16] But in all the opinions, at first, I need to cut a knife and then cut it. My husband, I'm a very old man, I can say, I'm a very old man. I can say that I don't have to cut it in a month.
[00:19:34] I cut it in a month, even if I cut it in a month, I cut it in a month. But in the end, I cut it in a week. Now, there is a joke about how to cut it. First opinion, I cut it in a month.
[00:20:01] Second opinion, then cut it in a week. Because it's a knife cut it in a week. The meat is cut in a week, cut it in a week. The knife cut in a week, cut it in a week.
[00:20:27] You can cut it in a month with meat that will be cut in a week. Do not do it. That's all. The first opinion, then I cut it in a month. Second opinion, the meat is cut in a week. Then I cut it in a month.
[00:21:16] The first opinion, then I cut it in a month. Then I cut it in a month. The knife cut it in a week. The knife cut it in a week. I cut it in a month. The knife cut it in a month.
[00:21:50] The knife cut it in a month. The knife cut it in a month. The knife cut it in a month. The second opinion, then I cut it in a month. Then I cut it in a month. Then I cut it in a month.
[00:22:26] The second opinion, then I cut it in a month. The first opinion, then I cut it in a month. The first opinion, then I cut it in a month. The first opinion, then I cut it in a month. Then I cut it in a month.
[00:23:56] Then I cut it in a month. Then I cut it in a month. The first opinion, then I cut it in a month. The first opinion, then I cut it in a month. Because the knife cut it in a month. Then I cut it in a month.
[00:24:38] The knife cut it in a month. The knife cut it in a month. The first opinion, then I cut it in a month. Then I cut it in a month. The second opinion, then I cut it in a month.
[00:25:20] The second opinion, then I cut it in a month. The first opinion, then I cut it in a month. Then I cut it in a month. Then I cut it in a month. The second opinion, then I cut it in a month.
[00:26:06] Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month.
[00:27:05] Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month.
[00:28:08] Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month.
[00:29:08] Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month.
[00:30:13] Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month.
[00:31:26] Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month.
[00:32:23] Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month.
[00:33:21] Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month.
[00:34:28] Then I cut it in a month. Then I cut it in a month. Then I cut it in a month. Then I cut it in a month and cut it. Then I cut it in a month. Like a month.
[00:35:18] I have a little bit of it, but I think it's term. I have a little bit of it, but I can see it, it's one and the same. One is used for the beginning. It's not that we have it.
[00:35:31] I have a little bit of it, but I can't see it. I see it and I can see it. That's good.
[00:38:02] 16 years ago we were in the US. We were in the US for the first time, and we were in the US for the first time. We were in the US for the first time. And there, we were able to see what happened. And we will see what happened.
[00:38:20] And we will see the woman who got the ball. And she has to buy her and what she is going on. What is the name of the Holy Cross? And the Holy Cross is the one who says, what is the name of the Holy Cross?
[00:38:44] It was the Holy Cross, the Holy Cross, The Bikha and the Croft-Cazla were the famous in the world. And the Mariana is one of the two. You read it for one or two, you see? There's no meaning. The Crove-Ca is the most beautiful Crove-Cazla.
[00:39:13] The Bikha is the most beautiful Crove-Cazla. So, the Mariana is not a man, but the Crove-Ca is the Crove-Ca. The Crove-Cazla was the first time in Greece. We have every single one of them, every one of them are the Eulary.
[00:39:31] Usually, the Crove-Ca is an Eulary, not an Eulary. The Crove-Cazla's family is a mariana, not a Crove-Cazla.
[00:40:55] But I don't understand what I'm talking about. I don't understand what I'm talking about. What's the first question? I'm curious that the minimum of the hotel, you see, one view, and this view, two screens, I don't understand what other things are. As a result, I can say,
[00:41:20] if I'm going to the next one, someone will tell you how much the next day, but the last day, where I could have been to talk to the husband, to listen to all his albums and he's going to tell you what's going on here.
[00:41:38] He's not going to learn anything. He's going to learn because he's going to listen to the husband. He can go to the husband, he can go to the husband. So when it's a new story, it's impossible to go to the new story to the whole world to learn.
[00:41:51] For this reason, it's a new story, for the whole story, and the other one. I don't understand what it's going to be. I'm going to say that the hotel is going to be for the hotel, that the hotel is going to be a new story,
[00:42:09] which is going to be a new story. It's not like that the hotel is going to be a new story. Maybe the hotel is going to be a new story and the owner said, you can tell me in the same way that I'm in the 60th century.
[00:42:20] Can he do it? Yes, it's a special story. It's a story. It's a story. When you're in the 60th century, you don't know what you saw and you've seen it in the 60th century. That's right. And that's all. It's going to be a little bit more
[00:42:34] in the month of the year. And the hotel is going to be a new story. So we're going to talk about it. The hotel is going to be a hotel. The hotel is going to be a hotel. The hotel is going to be a new story.
[00:43:09] The hotel is going to be a new story. The hotel is going to be a new story. The hotel is going to be a new story. Let's talk about it. So the first thing I'm going to say is if you're going to talk about it, you'll see.
[00:43:57] You've already said that this is going to be a very good thing. So why are you going to talk about it? You're going to learn from it. What kind of relationship do you have to talk about? What relationship do you have?
[00:44:15] What is the relationship between the two of us? What relationship do we have? We have a relationship with each other. We have a relationship with each other. We have a relationship with each other. We don't want to talk about it. We want to learn from each other.
[00:44:38] We want to talk about it. Because the relationship between the two of us is going to be a very good relationship. The relationship between the two of us is going to be a good relationship. If we have a relationship, we want to talk about the two of us
[00:45:00] about the relationship between the two of us. We use it in the same way. We don't have a relationship with each other. We have a relationship with each other. One of us is a failure. Three and one is a failure. One is a failure. One is a failure.
[00:45:24] Two is a failure. And you are a failure. What do we say? Who has a relationship with each other? What would be the relationship between the two of us? We have two more. We can't talk about it. We can't talk about it. Why? We can't talk about it.
[00:45:57] Because you can't talk about it. You have two relationships. You can't do it. We have to learn from each other. We have to learn from each other. We have to learn from each other. We have three. We have three. We know that one of us is a relationship.
[00:46:21] We don't know each other. I don't know what you are saying. But we don't know each other or who else. We should go save our relationship. The other nations have the relationship. We have 23 people to live together, right? There are哪 ethical reasons.
[00:46:57] So, listen, this is a big business, working with the right, a hybrid, a battery, a battery, a battery. Because it's because the battery is installed, everything is in the большening way. Now that we have learned from the existing existing existing,
[00:47:20] and what is this, and this little thing that was released from the bar, we don't want to talk about it, but let's say, What do you want to do? What do you want to do? What do you want to do? I don't have one. I want to go.
[00:47:42] I want to go. I don't know. I don't know how many times I have this. So, if we didn't have one, I would have had one. What would be the battery? If I had one, one piece of the battery, and there were two more pieces of the battery.
[00:48:32] All the same thing. I don't know what else. So, what do we do? One or two, but not a single piece. But one piece of the battery. One piece of the battery, and the other one is the battery. Do you live here? Do you live here?
[00:48:48] Do you live here? I live here. I live here. Now, to this, we have to go to the next question. The second question, the second question. The second question, the second question. So the second question is, is this a barangarism? The second question is,
[00:49:12] but there is a different name from the one that is in the middle of the
[00:51:08] I am Azur, a man from the country, and I am here to write a poem. The world is coming to me. I am here to write a poem. Oh, I am here to write a poem. Is it true? Hmm. It's true. I am here to write a poem.
[00:51:38] I am here to write a poem. I am here to write a poem.
[00:52:42] When the day comes, the day comes, and the day comes, and for the first time, we will learn from the next episode of the world. The world is going to come, and the world is going to come, and the world is going to come.
[00:52:59] And even with the Israeli people, no one is going to come. So, for the people who are talking about the fact that the world is going to come, how the world is going to come, and the world is going to come.
[00:53:12] And the world is going to come, and the world is going to come, and for this we will learn from this question, that the world is going to come and then write a new world, then the world will come and then the next episode will come.
[00:53:34] So, in other words, we will not let it happen. And the world is going to come and then write a new world, and we will learn from this world, how many annuliers are going to come, for the simple preparation, not for the world, we will learn from it.
[00:53:53] Yes, the world is going to come, we know the right thing that is going to come to the world, that the battery and the battery will be removed, that the battery will already come to the world, and if we don't let it happen, we will learn from it,
[00:54:12] we will learn from it, and the world is going to come, that annuliers will not come in the world, or we will not come, or in the whole of the world, or in the whole of the world, or in the whole of the world,
[00:54:28] and the world will not come with this opinion, that in the end, in the past, we have come to the world, when we first started to give the battery, because it was going to be a battery, it will be a big step for us to get it.
[00:54:44] We will have to do this, and the problem is that we will have to help the person, that we will have to help the person, and the other thing is that we need 60. And we will have to do it, or we will not be able to do it,
[00:55:31] but in the course of the United States, the former brother, and he trained this as a있는ist. He did not have any culture in this field. No, this isn't teaching, don't you? In the course of the course... ones who didn't have anything to say, at all,
[00:55:51] he was going to encourage it. When he gets here, he has the right to be warned. Think you can speak Spanish with it. What's up with that? When he was a Muslim, when he was a Muslim, he was a Muslim, he went to the school.
[00:56:07] He was a Muslim, he went to the school, he went to the school. But the school was in the school of the Muslim. I said, this is not the end. He stopped, he stopped, stopped. It was the question. Can we give him a child? He cannot.
[00:56:27] Because he was a Muslim, he didn't go to it. or they can't be... Maybe we can't see them. Stein. And he said, he said, Stein is a secret. He said, he said, he said, he said, he said, he said, he said, he said, he said, he said,
[00:57:31] he said, he said, he said, he said, he said, he didn't say, he said, the true reason is that... The reason is that he didn't say what he thought. He thought, he said, he said, So it's hard for them to get married.
[00:58:38] And I hear, that's quite funny and funny. But that's inappropriate for me. The only way to save it here is to live. Furthermore, in life, I have to pay back money. For example, if I didn't pay a certain kind of thing that would be the way to live.
[00:58:55] When the accountant asked me about the job, then I would be paid to say something wonder if he would like that. I'm not sure if he would like to write down anything. He started to ask the whole. And in the course of the title, for example,
[00:59:10] he took the mission and began to look at the mission. Then he took the mission. But now he took the mission that is in the course of the mission. He took the mission. Then we're going to be in the course of...
[00:59:35] You see, so we go there and hit the inom. The feeding is not for that. So we're going there and we're going to the play? So we're going there and we're going there. So we're going there. So we're going there and we're going there. Why did he pray?
[01:01:38] The question is, do we talk about the truth? We also talk about the truth that there is a difference of the dark and dark between the light and the dark and the dark, we talk about the dark and dark. And that's what it was to say.
[01:02:05] But in the past, the light, the dark and dark, That is, if you were to be a Christian, you would have to be a Christian. But then, the meaning of the Christian is that the Christian is a Christian. Now what is the meaning of the Christian?
[01:03:17] I am very happy that you came here, you are not a good person. You have to have a good time and you are always in a good mood. You can always leave the room, every day, every day.
[01:04:30] And the people in the world are also in the government and they are always in the government. They have come to us and told us about another carbon. In the carbon carbon carbon, carbon is a carbon it is a very sensitive thing. What do you think?
[01:04:46] The carbon is a big thing, but the gas is very low, but the gas is low, the gas in the car is a little low, but the gas in the car is a little low, but the gas in the car is a little low.
[01:04:55] It's all that the people of the world who are in the world are in the world. And that's it, and that's it. It's going to be a part of the world. There is no need to be in the world, but it's necessary to be in the world.
[01:05:10] In this state, it's not the world. Because the truth is not the truth. The truth is that there is no truth. There is no truth. There is no truth.
[01:05:55] This piece of meat is used for the 150-150 years. Why does it need to be cooked? It's a piece of meat, one second. The meat is ready and I'm going to put it.
[01:06:13] I'm going to put it in the meat, and I'm going to put it in the meat, I'm going to put it in the meat, I'm going to put it in the meat, and I'm going to put it in the meat. I'm going to put it in the meat.
[01:06:27] And I can see what we're going to see here. But the meat is a little bit of a little bit of a little bit of a little bit of a little bit of meat. So, I'm going to ask why it's cooked here. It's a piece of meat.
[01:06:43] It's a piece of meat. It's a piece of meat from a healthy and healthy meat that we're going to have to cook. It's a piece of meat. The meat is big, it's thick, the meat doesn't sit in the room. So the meat is laid well for me.
[01:07:11] But the meat is so big, I don't want to screw this. I want to throw it in the trashbox! It takes a long time to throw it from the grocery shop.
[01:07:55] I will continue to explain the story. I will explain the story of the story of the third story. This is the truth. I think we have to go.